Le Morte d’Arthur by Thomas Malory (ebook reader with android os TXT) 📕
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Thomas Malory did not invent the stories of Arthur, King of Britain, but it is fair to say that he reinvented them. Although the legends were already hundreds of years old by the fifteenth century, the contemporary stories of Arthur in Malory’s day were primarily French. The French had added many of the elements familiar to modern readers, among them Lancelot, and the search for the Holy Grail. Malory combined, edited, and added some of his own material to the stories available to him, and in the process created a uniquely British work. (It was his printer Caxton who gave it a French name.) Le Morte d’Arthur is the source material for almost all modern retellings of King Arthur and his knights, from Hollywood movies and musicals to Nobel-prize winning writers.
Malory’s identity is still in some dispute, as there are several men of various spellings of the name to choose from. Sir Thomas Malory from Newbold Revel in Warwickshire is the most popular choice, but his life of crime—he was a rapist and serial thief at the minimum—seems to be at odds with the acts of chivalry and moral code present in this book. It is known from the author’s own notes that he wrote the book while in prison; perhaps he was trying to make amends for his crimes. Regardless, the result was to give new life to King Arthur and his Knights of the Round Table.
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- Author: Thomas Malory
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How the hermit expounded their advision.
Then spake Nacien unto Ector: Sooth it is that Launcelot and ye came down off one chair: the chair betokeneth mastership and lordship which ye came down from. But ye two knights, said the hermit, ye go to seek that ye shall never find, that is the Sangreal; for it is the secret thing of our Lord Jesu Christ. What is to mean that Sir Launcelot fell down off his horse: he hath left pride and taken him to humility, for he hath cried mercy loud for his sin, and sore repented him, and our Lord hath clothed him in his clothing which is full of knots, that is the hair that he weareth daily. And the ass that he rode upon is a beast of humility, for God would not ride upon no steed, nor upon no palfrey; so in ensample that an ass betokeneth meekness, that thou sawest Sir Launcelot ride on in thy sleep. And the well whereas the water sank from him when he should have taken thereof, and when he saw he might not have it, he returned thither from whence he came, for the well betokeneth the high grace of God, the more men desire it to take it, the more shall be their desire. So when he came nigh the Sangreal, he meeked him that he held him not a man worthy to be so nigh the Holy Vessel, for he had been so defouled in deadly sin by the space of many years; yet when he kneeled to drink of the well, there he saw great providence of the Sangreal. And for he had served so long the devil, he shall have vengeance four-and-twenty days long, for that he hath been the devil’s servant four-and-twenty years. And then soon after he shall return unto Camelot out of this country, and he shall say a part of such things as he hath found.
Now will I tell you what betokeneth the hand with the candle and the bridle: that is to understand the Holy Ghost where charity is ever, and the bridle signifieth abstinence. For when she is bridled in Christian man’s heart she holdeth him so short that he falleth not in deadly sin. And the candle which sheweth clearness and sight signifieth the right way of Jesu Christ. And when he went and said: Knights of poor faith and of wicked belief, these three things failed, charity, abstinence, and truth; therefore ye may not attain that high adventure of the Sangreal.
VOf the good counsel that the hermit gave to them.
Certes, said Gawaine, soothly have ye said, that I see it openly. Now, I pray you, good man and holy father, tell me why we met not with so many adventures as we were wont to do, and commonly have the better. I shall tell you gladly, said the good man; the adventure of the Sangreal which ye and many other have undertaken the quest of it and find it not, the cause is for it appeareth not to sinners. Wherefore marvel not though ye fail thereof, and many other. For ye be an untrue knight and a great murderer, and to good men signifieth other things than murder. For I dare say, as sinful as Sir Launcelot hath been, sith that he went into the quest of the Sangreal he slew never man, nor nought shall, till that he come unto Camelot again, for he hath taken upon him for to forsake sin. And nere that he nis not stable, but by his thought he is likely to turn again, he should be next to enchieve it save Galahad, his son. But God knoweth his thought and his unstableness, and yet shall he die right an holy man, and no doubt he hath no fellow of no earthly sinful man. Sir, said Gawaine, it seemeth me by your words that for our sins it will not avail us to travel in this quest. Truly, said the good man, there be an hundred such as ye be that never shall prevail, but to have shame. And when they had heard these voices they commended him unto God.
Then the good man called Gawaine, and said: It is long time passed sith that ye were made knight, and never sithen thou servedst thy Maker, and now thou art so old a tree that in thee is neither life nor fruit; wherefore bethink thee that thou yield to Our Lord the bare rind, sith the fiend hath the leaves and the fruit. Sir, said Gawaine an I had leisure I would speak with you, but my fellow here, Sir Ector, is gone, and abideth me yonder beneath the hill. Well, said the good man, thou were better to be counselled. Then departed Gawaine and came to Ector, and so took their horses and rode till they came to a forester’s house, which harboured them right well. And on the morn they departed from their host, and rode long or they could find any adventure.
VIHow Sir Bors met with an hermit, and how he was confessed to him, and of his penance enjoined to him.
When Bors was departed from Camelot he met with a religious man riding on an ass, and Sir Bors saluted him. Anon the good man knew him that he was one of the
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