The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) 📕
Description
Dante Alighieri’s Divine Comedy is considered one of the greatest works in world literature, and it established the standardized Italian language that is used today. Writing between 1308 and 1320, Dante draws from countless subjects including Roman Catholic theology and philosophy, the struggle between the papacy and the Holy Roman Empire, Greek mythology, and geocentric cosmology to answer the age-old question: what does the afterlife look like? Dante’s vision of the answer, this three-volume epic poem, describes in great detail the systematic levels in Hell, Purgatory, and Heaven.
The poem opens with Dante’s death—not his actual death that would come shortly after his work’s completion, but his fictional death—where the author is found wandering in a dark forest. Blocked from climbing towards the bright light by a she-wolf, a leopard, and a lion, he is forced to walk further into the darkened valley and towards the gates of Hell. Dante and his guides must then travel through the nine circles of Hell, seven terraces of Purgatory, and nine spheres of Heaven to experience divine justice for earthly sins so that he may reach the Empyrean and receive God’s love. On his journey, he will learn that one must be consciously devoted to the path of morality and righteousness, else one find oneself on a path towards sin.
This production is based on Henry Wadsworth Longfellow’s blank verse translation. Longfellow succeeds in capturing the original brilliance of Dante’s internal rhymes and hypnotic patterns while also retaining accuracy. It is said that the death of his young wife brought him closer to the melancholy spirit of Dante’s writing, which itself was shaped by his wounding exile from his beloved Florence in 1302.
Read free book «The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) 📕» - read online or download for free at americanlibrarybooks.com
- Author: Dante Alighieri
Read book online «The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) 📕». Author - Dante Alighieri
The harmony of their intercourse seems finally to have been interrupted, and Dante to have fallen into that disfavor which he hints at below, hoping that, having been driven from Florence, he may not also be driven from Verona:—
“That, if the dearest place be taken from me,
I may not lose the others by my songs.”
Balbo, Life of Dante, Mrs. Bunbury’s Tr., II 207, says:—
“History, tradition, and the after fortunes of Dante, all agree in proving that there was a rupture between him and Cane; if it did not amount to a quarrel, there seems to have been some misunderstanding between the magnificent protector and his haughty client. But which of the two was in fault? I have collected all the memorials that remain relating to this, and let every one judge for himself. But I must warn my readers that Petrarch, the second of the three fathers of the Italian language, showed much less veneration than our good Boccaccio for their common predecessor Dante. Petrarch speaks as follows: ‘My fellow-citizen, Dante Alighieri, was a man highly distinguished in the vulgar tongue, but in his style and speech a little daring and rather freer than was pleasing to delicate and studious ears, or gratifying to the princes of our times. He then, while banished from his country, resided at the court of Can Grande, where the afflicted universally found consolation and an asylum. He at first was held in much honor by Cane, but afterwards he by degrees fell out of favor, and day by day less pleased that lord. Actors and parasites of every description used to be collected together at the same banquet; one of these, most impudent in his words and in his obscene gestures, obtained much importance and favor with many. And Cane, suspecting that Dante disliked this, called the man before him, and, having greatly praised him to our poet, said: “I wonder how it is that this silly fellow should know how to please all, and should be loved by all, and that thou canst not, who art said to be so wise!” Dante answered: “Thou wouldst not wonder if thou knewest that friendship is founded on similarity of habits and dispositions.” ’
“It is also related, that at his table, which was too indiscriminately hospitable, where buffoons sat down with Dante, and where jests passed which must have been offensive to every person of refinement, but disgraceful when uttered by the superior in rank to his inferior, a boy was once concealed under the table, who, collecting the bones that were thrown there by the guests, according to the custom of those times, heaped them up at Dante’s feet. When the tables were removed, the great heap appearing, Cane pretended to show much astonishment, and said, ‘Certainly, Dante is a great devourer of meat.’ To which Dante readily replied, ‘My lord, you would not have seen so many bones had I been a dog (cane).’ ”
Can Grande died in the midst of his wars, in July, 1329, from drinking at a fountain. A very lively picture of his court, and of the life that Dante led there, is given by Ferrari in his comedy of Dante a Verona. ↩
The Gascon is Clement V, Archbishop of Bordeaux, and elected Pope in 1305. The noble Henry is the Emperor Henry of Luxemburg, who, the Ottimo says, “was valiant in arms, liberal and courteous, compassionate and gentle, and the friend of virtue.” Pope Clement is said to have been secretly his enemy, while publicly he professed to be his friend; and finally to have instigated or connived at his death by poison. See Note 618. Henry came to Italy in 1310, when Can Grande was about nineteen years of age. ↩
The commentary on the things told to Dante in the Inferno and Purgatorio. See Note 1663. ↩
Habakkuk 2:2:—
“Write the vision, and make it plain upon tables, that he may run that readeth it.”
↩
Shakespeare, Hamlet, III 2:—
“Let the galled jade wince, our withers are unwrung.”
↩
The Heaven of Mars continued; and the ascent to the Heaven of Jupiter, where are seen the spirits of righteous kings and rulers. ↩
Enjoying his own thought in silence.
Shakespeare, “Sonnet XXX”:—
“When to the sessions of sweet silent thought
I summon up remembrance of things past.”
↩
Relinquish the hope and attempt of expressing. ↩
Wordsworth, “Excursion,” Book IV:—
“ ’Tis by comparison an easy task
Earth to despise; but to converse with heaven—
This is not easy:—to relinquish all
We have, or hope, of happiness and joy,
And stand in freedom loosened from this world,
I deem not arduous; but must needs confess
That ’tis a thing impossible to frame
Conceptions equal to the soul’s desires;
And the most difficult of tasks to keep
Heights which the soul is competent to gain.
—Man is of dust: ethereal hopes are his,
Which, when they should sustain themselves aloft,
Want due consistence; like a pillar
Comments (0)