Herland by Charlotte Perkins Gilman (bts book recommendations .txt) đ
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Three male explorers set out to reach a legendary land where only women live, and findâto their surpriseâthat the legends are true. This country hidden in the mountains is a feminist utopia. There are no men, nor is there war, poverty, or crime. The residents subsist on food from cultivated forests, maintain immaculate houses and roads, and reproduce asexually through parthenogenesis. Although the main characters are men, their role is to show us how their notions about society and womanhood are humorously upturned.
Charlotte Perkins Gilman was an outspoken activist and suffragist, most famous nowadays for her short story âThe Yellow Wallpaper.â As a writer, she was stunningly prolific. She founded The Forerunner, a monthly magazine for which she personally wrote every article, story, and poem. Because she chose to run no advertisements, she covered the cost of printing the magazine herself. In contrast to many womenâs publications of the day, Gilman advocated for equal rights and expanded social roles for women.
Originally published serially in The Forerunner in 1915, Herland was not republished as a standalone work until decades later. It is the second in Gilmanâs Utopian trilogy, along with Moving the Mountain and With Her in Ourland.
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- Author: Charlotte Perkins Gilman
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âSuppose there is a country of women only,â Jeff had put it, over and over. âWhatâll they be like?â
And we had been cocksure as to the inevitable limitations, the faults and vices, of a lot of women. We had expected them to be given over to what we called âfeminine vanityââ ââfrills and furbelows,â and we found they had evolved a costume more perfect than the Chinese dress, richly beautiful when so desired, always useful, of unfailing dignity and good taste.
We had expected a dull submissive monotony, and found a daring social inventiveness far beyond our own, and a mechanical and scientific development fully equal to ours.
We had expected pettiness, and found a social consciousness besides which our nations looked like quarreling childrenâ âfeebleminded ones at that.
We had expected jealousy, and found a broad sisterly affection, a fair-minded intelligence, to which we could produce no parallel.
We had expected hysteria, and found a standard of health and vigor, a calmness of temper, to which the habit of profanity, for instance, was impossible to explainâ âwe tried it.
All these things even Terry had to admit, but he still insisted that we should find out the other side pretty soon.
âIt stands to reason, doesnât it?â he argued. âThe whole thingâs deuced unnaturalâ âIâd say impossible if we werenât in it. And an unnatural conditionâs sure to have unnatural results. Youâll find some awful characteristicsâ âsee if you donât! For instanceâ âwe donât know yet what they do with their criminalsâ âtheir defectivesâ âtheir aged. You notice we havenât seen any! Thereâs got to be something!â
I was inclined to believe that there had to be something, so I took the bull by the hornsâ âthe cow, I should say!â âand asked Somel.
âI want to find some flaw in all this perfection,â I told her flatly. âIt simply isnât possible that three million people have no faults. We are trying our best to understand and learnâ âwould you mind helping us by saying what, to your minds, are the worst qualities of this unique civilization of yours?â
We were sitting together in a shaded arbor, in one of those eating-gardens of theirs. The delicious food had been eaten, a plate of fruit still before us. We could look out on one side over a stretch of open country, quietly rich and lovely; on the other, the garden, with tables here and there, far apart enough for privacy. Let me say right here that with all their careful âbalance of populationâ there was no crowding in this country. There was room, space, a sunny breezy freedom everywhere.
Somel set her chin upon her hand, her elbow on the low wall beside her, and looked off over the fair land.
âOf course we have faultsâ âall of us,â she said. âIn one way you might say that we have more than we used toâ âthat is, our standard of perfection seems to get farther and farther away. But we are not discouraged, because our records do show gainâ âconsiderable gain.
âWhen we beganâ âeven with the start of one particularly noble motherâ âwe inherited the characteristics of a long race-record behind her. And they cropped out from time to timeâ âalarmingly. But it isâ âyes, quite six hundred years since we have had what you call a âcriminal.â
âWe have, of course, made it our first business to train out, to breed out, when possible, the lowest types.â
âBreed out?â I asked. âHow could youâ âwith parthenogenesis?â
âIf the girl showing the bad qualities had still the power to appreciate social duty, we appealed to her, by that, to renounce motherhood. Some of the few worst types were, fortunately, unable to reproduce. But if the fault was in a disproportionate egotismâ âthen the girl was sure she had the right to have children, even that hers would be better than others.â
âI can see that,â I said. âAnd then she would be likely to rear them in the same spirit.â
âThat we never allowed,â answered Somel quietly.
âAllowed?â I queried. âAllowed a mother to rear her own children?â
âCertainly not,â said Somel, âunless she was fit for that supreme task.â
This was rather a blow to my previous convictions.
âBut I thought motherhood was for each of youâ ââ
âMotherhoodâ âyes, that is, maternity, to bear a child. But education is our highest art, only allowed to our highest artists.â
âEducation?â I was puzzled again. âI donât mean education. I mean by motherhood not only childbearing, but the care of babies.â
âThe care of babies involves education, and is entrusted only to the most fit,â she repeated.
âThen you separate mother and child!â I cried in cold horror, something of Terryâs feeling creeping over me, that there must be something wrong among these many virtues.
âNot usually,â she patiently explained. âYou see, almost every woman values her maternity above everything else. Each girl holds it close and dear, an exquisite joy, a crowning honor, the most intimate, most personal, most precious thing. That is, the child-rearing has come to be with us a culture so profoundly studied, practiced with such subtlety and skill, that the more we love our children the less we are willing to trust that process to unskilled handsâ âeven our own.â
âBut a motherâs loveâ ââ I ventured.
She studied my face, trying to work out a means of clear explanation.
âYou told us about your dentists,â she said, at length, âthose quaintly specialized persons who spend their lives filling little holes in other personsâ teethâ âeven in childrenâs teeth sometimes.â
âYes?â I said, not getting her drift.
âDoes mother-love urge mothersâ âwith youâ âto fill their own childrenâs teeth? Or to wish to?â
âWhy noâ âof course not,â I protested. âBut that is a highly specialized craft. Surely the care of babies is open to any womanâ âany mother!â
âWe do not think so,â she gently replied. âThose of us who are the most highly competent fulfill that office; and a majority of our girls eagerly try for itâ âI assure you we have the very best.â
âBut the poor motherâ âbereaved of her babyâ ââ
âOh no!â she earnestly assured me. âNot in the least bereaved. It is her baby stillâ âit is with herâ âshe has not lost it. But she is not the
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