The Comedy of Errors by William Shakespeare (find a book to read txt) 📕
Description
The Comedy of Errors is one of Shakespeare’s earliest and shortest plays. This comedy utilizes slapstick humor, word play, and mistaken identities to create a series of farcical accidents. Over time, the play’s title has become an idiom used to describe “an event or series of events made ridiculous by the number of errors that were made throughout.”
In Ephesus, the law forbids entry to any merchants from Syracuse, and if they are discovered within the city, they must pay a thousand marks or be put to death. Aegeon, an old Syracusian merchant, is arrested and Solinus, the Duke of Ephesus, listens to his story of coming to the city. Long ago, Aegeon was on a sea voyage. Traveling with him was his wife, his twin sons, and their twin slaves. The family becomes separated during a tempest; Aegeon, one son, and one slave were rescued together, and the others were never to be seen again. Years later his son Antipholus and his slave Dromio left to search for their long lost siblings; after the boys didn’t return, Aegeon set out to bring his son back home. Moved by this story, the duke allows Aegeon one day to get the money to pay his fine and to find his family.
This Standard Ebooks production is based on William George Clark and William Aldis Wright’s 1887 Victoria edition, which is taken from the Globe edition.
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- Author: William Shakespeare
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Come on, sir knave, have done your foolishness
And tell me how thou hast disposed thy charge.
My charge was but to fetch you from the mart
Home to your house, the Phoenix, sir, to dinner:
My mistress and her sister stay for you.
Now, as I am a Christian, answer me
In what safe place you have bestow’d my money,
Or I shall break that merry sconce of yours
That stands on tricks when I am undisposed:
Where is the thousand marks thou hadst of me?
I have some marks of yours upon my pate,
Some of my mistress’ marks upon my shoulders,
But not a thousand marks between you both.
If I should pay your worship those again,
Perchance you will not bear them patiently.
Your worship’s wife, my mistress at the Phoenix;
She that doth fast till you come home to dinner
And prays that you will hie you home to dinner.
What, wilt thou flout me thus unto my face,
Being forbid? There, take you that, sir knave.
What mean you, sir? for God’s sake hold your hands!
Nay, an you will not, sir, I’ll take my heels. Exit.
Upon my life, by some device or other
The villain is o’er-raught of all my money.
They say this town is full of cozenage,
As, nimble jugglers that deceive the eye,
Dark-working sorcerers that change the mind,
Soul-killing witches that deform the body,
Disguised cheaters, prating mountebanks,
And many such-like liberties of sin:
If it prove so, I will be gone the sooner.
I’ll to the Centaur, to go seek this slave:
I greatly fear my money is not safe. Exit.
The house of Antipholus of Ephesus.
Enter Adriana and Luciana. AdrianaNeither my husband nor the slave return’d,
That in such haste I sent to seek his master!
Sure, Luciana, it is two o’clock.
Perhaps some merchant hath invited him
And from the mart he’s somewhere gone to dinner.
Good sister, let us dine and never fret:
A man is master of his liberty:
Time is their master, and when they see time
They’ll go or come: if so, be patient, sister.
Why, headstrong liberty is lash’d with woe.
There’s nothing situate under heaven’s eye
But hath his bound, in earth, in sea, in sky:
The beasts, the fishes and the winged fowls
Are their males’ subjects and at their controls:
Men, more divine, the masters of all these,
Lords of the wide world and wild watery seas,
Indued with intellectual sense and souls,
Of more pre-eminence than fish and fowls,
Are masters to their females, and their lords:
Then let your will attend on their accords.
Patience unmoved! no marvel though she pause;
They can be meek that have no other cause.
A wretched soul, bruised with adversity,
We bid be quiet when we hear it cry;
But were we burden’d with like weight of pain,
As much or more we should ourselves complain:
So thou, that hast no unkind mate to grieve thee,
With urging helpless patience would relieve me;
But, if thou live to see like right bereft,
This fool-begg’d patience in thee will be left.
Well, I will marry one day, but to try.
Here comes your man; now is your husband nigh.
Ay, ay, he told his mind upon mine ear:
Beshrew his hand, I scarce could understand it.
But say, I prithee, is he coming home?
It seems he hath great care to please his wife.
I mean not cuckold-mad;
But, sure, he’s stark mad.
When I desired him to come home to dinner,
He ask’d me for a thousand marks in gold:
“ ’Tis dinner time,” quoth I; “My gold!” quoth he:
“Your meat doth burn,” quoth I; “My gold!” quoth he:
“Will you come home?” quoth I; “My gold!” quoth he,
“Where is the thousand marks I gave thee, villain?”
“The pig,” quoth I “is burn’d;” “My gold!” quoth he:
“My mistress, sir,” quoth I; “Hang up thy mistress!
I know not thy mistress; out on thy mistress!”
Quoth my master:
“I know,” quoth he, “no house, no wife, no mistress.”
So that my errand, due unto my tongue,
I thank him, I bare home upon my shoulders;
For, in conclusion, he did beat me there.
Go back again, and be new beaten home?
For God’s sake, send some other messenger.
And he will bless that cross with other beating:
Between you I shall have a holy head.
Am I so round with you as you with me,
That like a football you do spurn me thus?
You spurn me hence, and he will spurn me hither:
If I last in this service, you must case me in leather. Exit.
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