Sybil by Benjamin Disraeli (book recommendations website TXT) 📕
Description
Benjamin Disraeli was a remarkable historical figure. Born into a Jewish family, he converted to Anglican Christianity as a child. He is now almost certainly most famous for his political career. Becoming a member of the British Parliament at the age of 33, he initially rose to prominence within the Conservative (“Tory”) party because of his clashes with the then Prime Minister Sir Robert Peel. Rising to lead the Conservative Party, Disraeli became Prime Minister for a short period in 1868, and then for an extended period between 1874 and 1880. He became friendly with Queen Victoria and was appointed Earl of Beaconsfield by her in 1876.
However, Disraeli was much more than a politician. He wrote both political treatises and no less than seventeen novels during his lifetime, of which Sybil, or The Two Nations is now among the best regarded. The “Two Nations” of the subtitle refer to the divisions in Britain between the rich and the poor, each of whom might as well be living in a different country from the other. In the novel, Disraeli highlights the terrible living conditions of the poor and the shocking injustices of how they were treated by most employers and land-owners. He contrasts this with the frivolous, pampered lifestyles of the aristocracy. He covers the rise of the Chartist movement, which was demanding universal manhood suffrage—the right for all adult men to vote, regardless of whether they owned property—and other reforms to enable working men a voice in the government of the country. (Female suffrage was to come much later). The upheavals of the time led to the development of the People’s Charter and a massive petition with millions of signatures being presented to Parliament. However the Parliament of the time refused to even consider the petition, triggering violent protests in Birmingham and elsewhere. All of this is well covered and explained in the novel.
Sybil is rather disjointed in structure as it ranges over these different topics, but the main plot revolves around Egremont, the younger son of a nobleman, who encounters some of the leaders of the workers’ movement and in particular Walter Gerard, one of the most respected of these leaders, whom Egremont befriends while concealing his real name and social position. During visits to Gerard under an assumed name, Egremont falls for the beautiful and saintly Sybil, Gerard’s daughter, but she rejects him when his true identity is exposed. Sybil subsequently undergoes many difficult trials as the people’s movement develops and comes into conflict with the authorities.
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- Author: Benjamin Disraeli
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“I have drank of the spring of the Holy Abbey,” said the Religious, “and none other must touch my lips this eve.”
“Come, our course must be brisk,” said the elder of the men as he gave up his glass to their host and led off the pony, Stephen walking on its other side.
Though the sun had fallen, the twilight was still glowing, and even on this wide expanse the air was still. The vast and undulating surface of the brown and purple moor, varied occasionally by some fantastic rocks, gleamed in the shifting light. Hesperus was the only star that yet was visible, and seemed to move before them and lead them on their journey.
“I hope,” said the Religious, turning to the elder stranger, “that if ever we regain our right, my father, and that we ever can save by the interposition of divine will seems to me clearly impossible, that you will never forget how bitter it is to be driven from the soil; and that you will bring back the people to the land.”
“I would pursue our right for no other cause,” said the father. “After centuries of sorrow and degradation, it should never be said, that we had no sympathy with the sad and the oppressed.”
“After centuries of sorrow and degradation,” said Stephen, “let it not be said that you acquired your right only to create a baron or a squire.”
“Nay, thou shalt have thy way, Stephen,” said his companion, smiling, “if ever the good hour come. As many acres as thou choosest for thy new Jerusalem.”
“Call it what you will, Walter,” replied Stephen; “but if I ever gain the opportunity of fully carrying the principle of association into practice, I will sing ‘Nunc me dimittas.’ ”
“ ‘Nunc me dimittas,’ ” burst forth the Religious in a voice of thrilling melody, and she pursued for some minutes the divine canticle. Her companions gazed on her with an air of affectionate reverence as she sang; each instant the stars becoming brighter, the wide moor assuming a darker hue.
“Now, tell me, Stephen,” said the Religious, turning her head and looking round with a smile, “think you not it would be a fairer lot to bide this night at some kind monastery, than to be hastening now to that least picturesque of all creations, a railway station.”
“The railways will do as much for mankind as the monasteries did,” said Stephen.
“Had it not been for the railway, we should never have made our visit to Marney Abbey,” said the elder of the travellers.
“Nor seen its last abbot’s tomb,” said the Religious. “When I marked your name upon the stone, my father;—woe is me, but I felt sad indeed, that it was reserved for our blood to surrender to ruthless men that holy trust.”
“He never surrendered,” said her father. “He was tortured and hanged.”
“He is with the communion of saints,” said the Religious.
“I would I could see a communion of men,” said Stephen, “and then there would be no more violence, for there would be no more plunder.”
“You must regain our lands for us, Stephen,” said the Religious; “promise me my father that I shall raise a holy house for pious women, if that ever hap.”
“We will not forget our ancient faith,” said her father, “the only old thing that has not left us.”
“I cannot understand,” said Stephen, “why you should ever have lost sight of these papers, Walter.”
“You see, friend, they were never in my possession; they were never mine when I saw them. They were my father’s; and he was jealous of all interference. He was a small yeoman, who had risen in the war time, well to do in the world, but always hankering after the old tradition that the lands were ours. This Hatton got hold of him; he did his work well, I have heard;—certain it is my father spared nothing. It is twenty-five years come Martinmas since he brought his writ of right; and though baffled, he was not beaten. But then he died; his affairs were in great confusion; he had mortgaged his land for his writ, and the war prices were gone. There were debts that could not be paid. I had no capital for a farm. I would not sink to be a labourer on the soil that had once been our own. I had just married; it was needful to make a great exertion. I had heard much of the high wages of this new industry; I left the land.”
“And the papers?”
“I never thought of them, or thought of them with disgust, as the cause of my ruin. Then when you came the other day, and showed me in the book that the last abbot of Marney was a Walter Gerard, the old feeling stirred again; and I could not help telling you that my fathers fought at Azincourt, though I was only the overlooker at Mr. Trafford’s mill.”
“A good old name of the good old faith,” said the Religious; “and a blessing be on it.”
“We have cause to bless it,” said Gerard. “I thought it then something to serve a gentleman; and as for my daughter, she, by their goodness, was brought up in holy walls, which have made her what she is.”
“Nature made her what she is,” said Stephen in a low voice, and speaking not without emotion. Then he continued, in a louder and brisker tone, “But this Hatton—you know nothing of his whereabouts?”
“Never heard of him since. I had indeed about a year after my father’s death, cause to enquire after him; but he had quitted Mowbray, and none could give me tidings of him. He had lived I believe on our
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