The Autobiography of Benjamin Franklin by Benjamin Franklin (ebook reader below 3000 .txt) π
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Benjamin Franklin is a man who needs little introduction. He wore many hats over the course of his fascinating life, from that of a printer, to an inventor, to a scientist, to a politician, a founding father and statesman, and even a postmaster-general. He was famous for all of these things in his day, but he was also famed for his keen insight into people and human nature, and his sparkling talent as a conversationalist.
Despite his accomplishments, Franklin seemed to keep a down-to-earth demeanor, favoring home-spun sayings and simple, direct, honest proseβthe kind of prose that shines in this autobiography.
The autobiography itself has a long and complex publication history. Franklin composed it in fits and spurts between 1771 and 1790, and never had a chance to complete it, let alone publish it, in his lifetime. It was first published as a poor French translation of an unrevised edition of the manuscript, and then as a heavily-editorialized and inaccurate English edition by Franklinβs son, William Temple Franklin. In 1868 John Bigelow purchased the original copy of the autobiography and published the first accurate edition, which is what subsequent publications, including this one, are based on.
Though incomplete, this autobiography is a highly readable and fascinating insight into the legendary life of the man some people call the βFirst American.β
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- Author: Benjamin Franklin
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This library afforded me the means of improvement by constant study, for which I set apart an hour or two each day, and thus repaired in some degree the loss of the learned education my father once intended for me. Reading was the only amusement I allowed myself. I spent no time in taverns, games, or frolicks of any kind; and my industry in my business continued as indefatigable as it was necessary. I was indebted for my printing-house; I had a young family coming on to be educated, and I had to contend with for business two printers, who were established in the place before me. My circumstances, however, grew daily easier. My original habits of frugality continuing, and my father having, among his instructions to me when a boy, frequently repeated a proverb of Solomon, βSeest thou a man diligent in his calling, he shall stand before kings, he shall not stand before mean men,β I from thence considered industry as a means of obtaining wealth and distinction, which encouraged me, though I did not think that I should ever literally stand before kings, which, however, has since happened; for I have stood before five, and even had the honor of sitting down with one, the King of Denmark, to dinner.
We have an English proverb that says, βHe that would thrive, must ask his wife.β It was lucky for me that I had one as much disposed to industry and frugality as myself. She assisted me cheerfully in my business, folding and stitching pamphlets, tending shop, purchasing old linen rags for the paper-makers, etc., etc. We kept no idle servants, our table was plain and simple, our furniture of the cheapest. For instance, my breakfast was a long time bread and milk (no tea), and I ate it out of a twopenny earthen porringer, with a pewter spoon. But mark how luxury will enter families, and make a progress, in spite of principle: being called one morning to breakfast, I found it in a China bowl, with a spoon of silver! They had been bought for me without my knowledge by my wife, and had cost her the enormous sum of three-and-twenty shillings, for which she had no other excuse or apology to make, but that she thought her husband deserved a silver spoon and China bowl as well as any of his neighbors. This was the first appearance of plate and China in our house, which afterward, in a course of years, as our wealth increased, augmented gradually to several hundred pounds in value.
I had been religiously educated as a Presbyterian; and though some of the dogmas of that persuasion, such as the eternal decrees of God, election, reprobation, etc., appeared to me unintelligible, others doubtful, and I early absented myself from the public assemblies of the sect, Sunday being my studying day, I never was without some religious principles. I never doubted, for instance, the existence of the Deity; that he made the world, and governed it by his Providence; that the most acceptable service of God was the doing good to man; that our souls are immortal; and that all crime will be punished, and virtue rewarded, either here or hereafter. These I esteemed the essentials of every religion; and, being to be found in all the religions we had in our country, I respected them all, though with different degrees of respect, as I found them more or less mixed with other articles, which, without any tendency to inspire, promote, or confirm morality, served principally to divide us, and make us unfriendly to one another. This respect to all, with an opinion that the worst had some good effects, induced me to avoid all discourse that might tend to lessen the good opinion another might have of his own religion; and as our province increased in people, and new places of worship were continually wanted, and generally erected by voluntary contribution, my mite for such purpose, whatever might be the sect, was never refused.
Though I seldom attended any public worship, I had still an opinion of its propriety, and of its utility when rightly conducted, and I regularly paid my annual subscription for the support of the only Presbyterian minister or meeting we had in Philadelphia. He used to visit me sometimes as a friend, and admonished me to attend his administrations, and I was now and then prevailed on to do so, once for five Sundays successively. Had he been in my opinion a good preacher, perhaps I might have continued,65 notwithstanding the occasion I had for the Sundayβs leisure in my course of study; but his discourses were chiefly either polemic arguments, or explications of the peculiar doctrines of our sect, and were all to me very dry, uninteresting, and unedifying, since not a single moral principle was inculcated or enforced, their aim seeming to be rather to make us Presbyterians than good citizens.
At length he took
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