The Lives of the Caesars by Suetonius (speld decodable readers .txt) π
Description
Suetonius was a Roman historian born in about 69 AD, shortly after the death of the emperor Nero. This book, detailing the lives of the twelve Roman emperors who were known as βCaesarββsome by a family connection to Julius Caesar, some just as a titleβis considered to be Suetoniusβ most important work.
The Lives of the Caesars is a detailed account of the often dramatic lives of these emperors, whose abilities and morals varied enormously; from the capable, stable Augustus, to the insane Caligula. Several of these men died violently either by their own hand or by assassins. Suetonius, though, is careful to give credit where it is due, outlining the better actions and laws of each alongside an account of the crimes and immoralities they also carried out.
This turbulent period of Roman history has often been depicted in fiction and in media, drawing on the work of Suetonius and other contemporary historians. For example, Robert Gravesβ novel I, Claudius (1934), which was made into a highly-controversial television series by the BBC in 1976.
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- Author: Suetonius
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He always shrank from the title of Lord146 as reproachful and insulting. When the words
βO just and gracious Lord!β
were uttered in a farce at which he was a spectator and all the people sprang to their feet and applauded as if they were said of him, he at once checked their unseemly flattery by look and gesture, and on the following day sharply reproved them in an edict. After that he would not suffer himself to be called Sire even by his children or his grandchildren either in jest or in earnest, and he forbade them to use such flattering terms even among themselves. He did not if he could help it leave or enter any city or town except in the evening or at night, to avoid disturbing anyone by the obligations of ceremony. In his consulship he commonly went through the streets on foot, and when he was not consul, generally in a closed litter. His morning receptions were open to all, including even the commons, and he met the requests of those who approached him with great affability, jocosely reproving one man because he presented a petition to him with as much hesitation βas he would a penny to an elephant.β On the day of a meeting of the senate he always greeted the members in the House147 and in their seats, calling each man by name without a prompter; and when he left the House, he used to take leave of them in the same manner, while they remained seated. He exchanged social calls with many, and did not cease to attend all their anniversaries, until he was well on in years and was once incommoded by the crowd on the day of a betrothal. When Gallus Cerrinius, a senator with whom he was not at all intimate, had suddenly become blind and had therefore resolved to end his life by starvation, Augustus called on him and by his consoling words induced him to live.
As he was speaking in the senate someone said to him: βI did not understand,β and another: βI would contradict you if I had an opportunity.β Several times when he was rushing from the House in anger at the excessive bickering of the disputants, some shouted after him: βSenators ought to have the right of speaking their mind on public affairs.β At the selection of senators when each member chose another,148 Antistius Labeo named Marcus Lepidus, an old enemy of the emperorβs who was at the time in banishment; and when Augustus asked him whether there were not others more deserving of the honour, Labeo replied that every man had his own opinion. Yet for all that no one suffered for his freedom of speech or insolence.
He did not even dread the lampoons against him which were scattered in the senate house, but took great pains to refute them; and without trying to discover the authors, he merely proposed that thereafter such as published notes or verses defamatory of anyone under a false name should be called to account.
When he was assailed with scurrilous or spiteful jests by certain men, he made reply in a public proclamation; yet he vetoed a law to check freedom of speech in wills.149 Whenever he took part in the election of magistrates, he went the round of the tribes with his candidates and appealed for them in the traditional manner. He also cast his own vote in his tribe, as one of the people. When he gave testimony in court, he was most patient in submitting to questions and even to contradiction. He made his forum narrower than he had planned, because he did not venture to eject the owners of the neighbouring houses. He never recommended his sons for office without adding βIf they be worthy of it.β When they were still under age and the audience at the theatre rose as one man in their honour, and stood up and applauded them, he expressed strong disapproval. He wished his friends to be prominent and influential in the state, but to be bound by the same laws as the rest and equally liable to prosecution. When Nonius Asprenas, a close friend of his, was meeting a charge of poisoning made by Cassius Severus, Augustus asked the senate what they thought he ought to do; for he hesitated, he said, for fear that if he should support him, it might be thought that he was shielding a guilty man, but if he failed to do so, that he was proving false to a friend and prejudicing his case. Then, since all approved of his appearing in the case, he sat on the benches150 for several hours, but in silence and without even speaking in praise of the defendant.151 He did however defend some of his clients, for instance a certain Scutarius, one of his former officers, who was accused of slander. But he secured the acquittal of no more than one single man, and then only by entreaty, making a successful appeal to the accuser in the presence of the jurors; this was Castricius, through whom he had learned of Murenaβs conspiracy.
It may readily be imagined how much he was beloved because of this admirable conduct. I say nothing of decrees of the senate, which might seem to have been dictated by necessity or by awe. The Roman knights celebrated his birthday of their own accord by common consent, and always for two successive days.152 All sorts and conditions of men, in fulfillment of a vow for his welfare, each year threw a small coin into the Lacus Curtius, and also brought a New Yearβs gift to the Capitol on the Kalends of January, even when he was away from Rome. With this sum he bought and dedicated in each of the city wards costly statues
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