The Lives of the Caesars by Suetonius (speld decodable readers .txt) 📕

of the gods, such as Apollo Sandalarius, Jupiter Tragoedus, and others. To rebuild his house on the Palatine, which had been destroyed by fire, the veterans, the guilds,153 the tribes, and even individuals of other conditions gladly contributed money, each according to his means; but he merely took a little from each pile as a matter of form, not more than a denarius from any of them. On his return from a province they received him not only with prayers and good wishes, but with songs. It was the rule, too, that whenever he entered the city, no one should suffer punishment.

The whole body of citizens with a sudden unanimous impulse proffered him the title of Father of his Country: first the commons, by a deputation sent to Antium, and then, because he declined it, again at Rome as he entered the theatre, which they attended in throngs, all wearing laurel wreaths: the senate afterwards in the House, not by a decree or by acclamation, but through Valerius Messala. He, speaking for the whole body, said: “Good fortune and divine favour attend thee and thy house, Caesar Augustus; for thus we feel that we are praying for lasting prosperity for our country and happiness for our city. The senate in accord with the people of Rome hails thee Father of thy Country.” Then Augustus with tears in his eyes replied as follows (and I have given his exact words, as I did those of Messala): “Having attained my highest hopes, Fathers of the Senate, what more have I to ask of the immortal gods than that I may retain this same unanimous approval of yours to the very end of my life.”

In honour of his physician, Antonius Musa, through whose care he had recovered from a dangerous illness, a sum of money was raised and Musa’s statue was set up beside that of Aesculapius. Some householders provided in their wills that their heirs should drive victims to the Capitol and pay a thank-offering in their behalf, because Augustus had survived them, and that a placard to this effect should be carried before them. Some of the Italian cities made the day on which he first visited them the beginning of their year. Many of the provinces, in addition to temples and altars, established quinquennial games in his honour in almost every one of their towns.

His friends and allies among the kings each in his own realm founded a city called Caesarea, and all joined in a plan to contribute the funds for finishing the temple of Jupiter Olympius, which was begun at Athens in ancient days, and to dedicate it to his Genius;154 and they would often leave their kingdoms and show him the attentions usual in dependents, clad in the toga and without the emblems of royalty, not only at Rome, but even when he was travelling through the provinces.

Now that I have shown how he conducted himself in civil and military positions, and in ruling the State in all parts of the world in peace and in war, I shall next give an account of his private and domestic life, describing his character and his fortune at home and in his household from his youth until the last day of his life.

He lost his mother during his first consulship and his sister Octavia in his fifty-fourth year. To both he showed marked devotion during their lifetime, and also paid them the highest honours after their death.

In his youth he was betrothed to the daughter of Publius Servilius Isauricus, but when he became reconciled with Antony after their first quarrel, and their troops begged that the rivals be further united by some tie of kinship, he took to wife Antony’s stepdaughter Claudia, daughter of Fulvia by Publius Clodius, although she was barely of marriageable age; but because of a falling out with his mother-in-law Fulvia, he divorced her before they had begun to live together. Shortly after that he married Scribonia, who had been wedded before to two ex-consuls, and was a mother by one of them. He divorced her also, “unable to put up with her shrewish disposition,” as he himself writes, and at once took Livia Drusilla from her husband Tiberius Nero, although she was with child at the time; and he loved and esteemed her to the end without a rival.

By Scribonia he had a daughter Julia, by Livia no children at all, although he earnestly desired issue. One baby was conceived, but was prematurely born. He gave Julia in marriage first to Marcellus, son of his sister Octavia and hardly more than a boy, and then after his death to Marcus Agrippa, prevailing upon his sister to yield her son-in-law to him; for at that time Agrippa had to wife one of the Marcellas and had children from her. When Agrippa also died, Augustus, after considering various alliances for a long time, even in the equestrian order, finally chose his stepson Tiberius, obliging him to divorce his wife, who was with child and by whom he was already a father. Mark Antony writes that Augustus first betrothed his daughter to his son Antonius and then to Cotiso, king of the Getae, at the same time asking for the hand of the king’s daughter for himself in turn.

From Agrippa and Julia he had three grandsons, Gaius, Lucius, and Agrippa, and two granddaughters, Julia and Agrippina. He married Julia to Lucius Paulus, the censor’s son, and Agrippina to Germanicus his sister’s grandson. Gaius and Lucius he adopted at home, privately buying them from their father by a symbolic sale,155 and initiated them into administrative life when they were still young, sending them to the provinces and the armies as consuls elect. In bringing up his daughter and his granddaughters he even had them taught spinning and weaving, and he forbade them to say or do anything except openly and such as might be recorded