The Life and Adventures of Robinson Crusoe by Daniel Defoe (motivational novels TXT) ๐
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Robinson Crusoe is one of the most popular books ever written in the English language, published in innumerable editions and translated into almost every language of the world, not to mention the many versions created in film, television and even radio. First published in 1719, it can also claim to be one of the first novels ever written in English.
Written in the form of an autobiography, it describes the life of the eponymous narrator Robinson Crusoe. A wild youth, he breaks away from his family to go to sea. After many adventures including being captured and made into a slave, he is eventually shipwrecked on a remote island off the coast of South America. Crusoe is the only survivor of the wreck. He is thus forced to find ways to survive on the island without any other assistance. His first years are miserable and hard, but he ultimately manages to domesticate goats and raise crops, making his life tolerable. While suffering from an illness, he undergoes a profound religious conversion, and begins to ascribe his survival to a beneficent Providence.
Crusoe lives alone on the island for more than twenty years until his life changes dramatically after he discovers a human footprint in the sand, indicating the undeniable presence of other human beings. These, it turns out, are the native inhabitants of the mainland, who visit the island only occasionally. To Crusoeโs horror, he discovers that these people practice cannibalism. He rescues one of their prisoners, who becomes his servant (or โmanโ) Friday, named for the day of the week on which he rescued him, and together, their adventures continue.
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- Author: Daniel Defoe
Read book online ยซThe Life and Adventures of Robinson Crusoe by Daniel Defoe (motivational novels TXT) ๐ยป. Author - Daniel Defoe
No one that shall ever read this account will expect that I should be able to describe the horrors of my soul at this terrible vision. I mean, that even while it was a dream, I even dreamed of those horrors. Nor is it any more possible to describe the impression that remained upon my mind when I awaked, and found it was but a dream.
I had, alas! no divine knowledge. What I had received by the good instruction of my father was then worn out by an uninterrupted series, for eight years, of seafaring wickedness, and a constant conversation with none but such as were, like myself, wicked and profane to the last degree. I do not remember that I had, in all that time, one thought that so much as tended either to looking upwards towards God, or inwards towards a reflection upon my own ways; but a certain stupidity of soul, without desire of good, or conscience of evil, had entirely overwhelmed me; and I was all that the most hardened, unthinking, wicked creature among our common sailors can be supposed to be; not having the least sense, either of the fear of God in danger, or of thankfulness to God in deliverance.
In the relating what is already past of my story, this will be the more easily believed when I shall add, that through all the variety of miseries that had to this day befallen me, I never had so much as one thought of it being the hand of God, or that it was a just punishment for my sinโ โmy rebellious behaviour against my fatherโ โor my present sins, which were greatโ โor so much as a punishment for the general course of my wicked life. When I was on the desperate expedition on the desert shores of Africa, I never had so much as one thought of what would become of me, or one wish to God to direct me whither I should go, or to keep me from the danger which apparently surrounded me, as well from voracious creatures as cruel savages. But I was merely thoughtless of a God or a Providence, acted like a mere brute, from the principles of nature, and by the dictates of common sense only, and, indeed, hardly that. When I was delivered and taken up at sea by the Portugal captain, well used, and dealt justly and honourably with, as well as charitably, I had not the least thankfulness in my thoughts. When, again, I was shipwrecked, ruined, and in danger of drowning on this island, I was as far from remorse, or looking on it as a judgment. I only said to myself often, that I was an unfortunate dog, and born to be always miserable.
It is true, when I got on shore first here, and found all my shipโs crew drowned and myself spared, I was surprised with a kind of ecstasy, and some transports of soul, which, had the grace of God assisted, might have come up to true thankfulness; but it ended where it began, in a mere common flight of joy, or, as I may say, being glad I was alive, without the least reflection upon the distinguished goodness of the hand which had preserved me, and had singled me out to be preserved when all the rest were destroyed, or an inquiry why Providence had been thus merciful unto me. Even just the same common sort of joy which seamen generally have, after they are got safe ashore from a shipwreck, which they drown all in the next bowl of punch, and forget almost as soon as it is over; and all the rest of my life was like it. Even when I was afterwards, on due consideration, made sensible of my condition, how I was cast on this dreadful place, out of the reach of human kind, out of all hope of relief, or prospect of redemption, as soon as I saw but a prospect of living and that I should not starve and perish for hunger, all the sense of my affliction wore off; and I began to be very easy, applied myself to the works proper for my preservation and supply, and was far enough from being afflicted at my condition, as a judgment from heaven, or as the hand of God against me: these were thoughts which very seldom entered my head.
The growing up of the corn, as is hinted in my Journal, had at first some little influence upon me, and began to affect me with seriousness, as long as I thought it had something miraculous in it; but as soon as ever that part of the thought was removed, all the impression that was raised from it wore off also, as I have noted already. Even the earthquake, though nothing could be more terrible in its nature, or more immediately directing to the invisible Power which alone directs such things, yet no sooner was the first fright over, but the impression it had made went off also. I had no more sense of God or His judgmentsโ โmuch less of the present affliction of my circumstances being from His handโ โthan if I had been in the most prosperous condition of life. But now, when I began to be sick, and a leisurely view of the miseries of death came to place itself before me; when my spirits began to sink under the burden of a strong distemper, and nature was exhausted with the
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