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otherwise for it was these trivial things that constituted life, the real life, full of sensations, emotions, enjoyments; and that all these lofty conceptions were but empty thoughts, vain verbiage, powerless to influence in the slightest the great mystery of life and death. Important, complete though these might be, other words, other thoughts no less weighty and important must follow in the future.

At this conclusion, evolved unexpectedly from his thoughts concerning good and evil, Yourii seemed utterly nonplussed. It was as though a great void lay before him, and, for a moment, his brain felt free and clear, as one in dream feels able to float through space just whither he will. It alarmed him. With all his might he strove to collect his habitual conceptions of life, and then the alarming sensation disappeared. All became gloomy and confused as before.

Yourii came near to admitting that life was the realization of freedom, and consequently that it was natural for a man to live for enjoyment. Thus Riasantzeffโ€™s point of view, though inferior, was yet a perfectly logical one in striving to satisfy his sexual needs as much as possible, they being the most urgent. But then he had to admit that the conceptions of debauchery and of purity were merely as withered leaves that cover fresh grown grass, and that girls romantic and chaste as Lialia or Sina Karsavina had the right to plunge into the stream of sensual enjoyment. Such an idea shocked him as being both frivolous and nasty, and he endeavoured to drive it from his brain and heart with his usual vehement, stern phrases.

โ€œWell, yes,โ€ he thought, gazing upwards at the starry sky, โ€œlife is emotion, but men are not unreasoning beasts. They must master their passions; their desires must be set upon what is good. Yet, is there a God beyond the stars?โ€

As he suddenly asked himself this, a confused, painful sense of awe seemed to crush him to the ground. Persistently he gazed at a brilliant star in the tail of the Great Bear and recollected how Kousma the peasant in the melon-field had called this majestic constellation a โ€œwheelbarrow.โ€ He felt annoyed, in a way, that such an irrelevant thought should have crossed his mind. He gazed at the black garden in sharp contrast to the shining sky, pondering, meditating.

โ€œIf the world were deprived of feminine purity and grace, that are as the first sweet flowers of spring, what would remain sacred to mankind?โ€

As he thought thus, he pictured to himself a company of lovely maidens, fair as spring flowers, seated in sunlight on green meadows beneath blossoming boughs. Their youthful breasts, delicately moulded shoulders, and supple limbs moved mysteriously before his eyes, provoking exquisitely voluptuous thrills. As if dazed, he passed his hand across his brow.

โ€œMy nerves are overwrought; I must get to bed,โ€ thought he. With sensuous visions such as these before his eyes, depressed and ill at ease, Yourii went hurriedly indoors. When in bed, after vain efforts to sleep, his thoughts reverted to Lialia and Riasantzeff.

โ€œWhy am I so indignant because Lialia is not Riasantzeffโ€™s only love?โ€

To this question he could find no reply. Suddenly the image of Sina Karsavina rose up before him, soothing his heated senses. Yet, though he strove to suppress his feelings, it became ever clearer to him why he wanted her to be just as she was, untouched and pure.

โ€œYes, but I love her,โ€ thought Yourii, for the first time, and it was this idea that banished all others, even bringing tears to his eyes. But in another moment he was asking himself with a bitter smile, โ€œWhy, then, did I make love to other women, before her? True, I did not know of her existence, yet neither did Riasantzeff know of Lialia. At that time we both thought that the woman whom we desired to possess was the real, the sole, the indispensable one. We were wrong then; perhaps we are wrong now. It comes to this, that we must either remain perpetually chaste, or else enjoy absolute sexual liberty, allowing women, of course, to do the same. Now, after all, Riasantzeff is not to blame for having loved other women before Lialia, but because he still carries on with several; and that is not what I do.โ€

The thought made Yourii feel very proud and pure, but only for a moment, for he suddenly recollected his seductive vision of sweet, supple girls in sunlight. He was utterly overwhelmed. His mind became a chaos of conflicting thoughts.

Finding it uncomfortable to lie on his right side, he awkwardly turned over on to his left. โ€œThe fact is,โ€ he thought, โ€œnot one of all the women I have known could ever satisfy me for the whole of my life. Thus, what I have called true love is impossible, not to be realized; and to dream of such a thing is sheer folly.โ€

Feeling just as uncomfortable when lying on his left side, he turned over again, restless and perspiring, beneath the hot coverlet; and now his head ached.

โ€œChastity is an ideal, but, to realize this, humanity would perish. Therefore, it is folly. And life? what is life but folly too?โ€ He almost uttered the words in a loud voice, grinding his teeth with such fury that yellow stars flashed before his eyes.

So, till morning, he tossed from side to side, his heart and brain heavy with despairing thoughts. At last, to escape from them, he sought to persuade himself that he too, was a depraved, sensual egoist, and that his scruples were but the outcome of hidden lust. Yet this only depressed him the more, and relief was finally obtained by the simple question:

โ€œWhy, after all, do I torment myself in this way?โ€

Disgusted at all such futile processes of self-examination, Yourii, nerveless and exhausted, finally fell asleep.

XV

Lialia wept in her room for such a long while that at last, her face buried in the pillows, she fell asleep. She woke next

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