The Imitation of Christ by Thomas à Kempis (little red riding hood ebook free .TXT) 📕
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The Imitation of Christ is a Christian devotional book dating to the early 15th century, originally written anonymously but popularly attributed to Thomas à Kempis. A popular piece of religious literature since it was first circulated, the Imitation is divided into four books that instruct the reader to forego worldly goods, to follow Christ, and to receive the sacrament of Communion, all in order to attain spiritual peace. Admired by numerous Christian theologians and mystics throughout the course of centuries, it is today considered to be the most-read Christian devotional work besides the Bible, going through over 745 printings before 1650. The Imitation even found an audience in India with the 19th-century Hindu philosopher-monk Ramakrishna, who cherished it along with the Bhagavad Gita as one of his favorite books.
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- Author: Thomas à Kempis
Read book online «The Imitation of Christ by Thomas à Kempis (little red riding hood ebook free .TXT) 📕». Author - Thomas à Kempis
And now amid these things what shall I say? Lord, Thy will be done. I have well deserved to be troubled and weighed down. Therefore I ought to bear, would that it be with patience, until the tempest be overpast and comfort return. Yet is Thine omnipotent arm able also to take this temptation away from me, and to lessen its power that I fall not utterly under it, even as many a time past thou has helped me, O God, my merciful God. And as much as this deliverance is difficult to me, so much is it easy to Thee, O right hand of the most Highest.
XXXOf seeking divine help, and the confidence of obtaining grace.
“My Son, I the Lord am ‘a stronghold in the day of trouble.’81 Come unto Me, when it is not well with thee.
“This it is which chiefly hindereth heavenly consolation, that thou too slowly betakest thyself unto prayer. For before thou earnestly seekest unto Me, thou dost first seek after many means of comfort, and refresheth thyself in outward things: so it cometh to pass that all things profit thee but little until thou learn that it is I who deliver those who trust in Me; neither beside Me is there any strong help, nor profitable counsel, nor enduring remedy. But now, recovering courage after the tempest, grow thou strong in the light of My mercies, for I am nigh, saith the Lord, that I may restore all things not only as they were at the first, but also abundantly and one upon another.
“For is anything too hard for Me, or shall I be like unto one who saith and doeth not? Where is thy faith? Stand fast and with perseverance. Be long-suffering and strong. Consolation will come unto thee in its due season. Wait for Me; yea, wait; I will come and heal thee. It is temptation which vexeth thee, and a vain fear which terrifieth thee. What doth care about future events bring thee, save sorrow upon sorrow? ‘Sufficient for the day is the evil thereof.’82 It is vain and useless to be disturbed or lifted up about future things which perhaps will never come.
“But it is the nature of man to be deceived by fancies of this sort, and it is a sign of a mind which is still weak to be so easily drawn away at the suggestion of the enemy. For he careth not whether he deceive and beguile by true means or false; whether he throw thee down by the love of the present or fear of the future. Therefore let not thy heart be troubled, neither let it be afraid. Believe in Me, and put thy trust in My mercy.83 When thou thinkest thyself far removed from Me, I am often the nearer. When thou reckonest that almost all is lost, then often is greater opportunity of gain at hand. All is not lost when something goeth contrary to thy wishes. Thou oughtest not to judge according to present feeling, nor so to take or give way to any grief which befalleth thee, as if all hope of escape were taken away.
“Think not thyself totally abandoned, although for the time I have sent to thee some tribulation, or have even withdrawn some cherished consolation; for this is the way to the Kingdom of Heaven. And without doubt it is better for thee and for all My other servants, that ye should be proved by adversities, than that ye should have all things as ye would. I know thy hidden thoughts: and that it is very needful for thy soul’s health that sometimes thou be left without relish, lest perchance thou be lifted up by prosperity, and desirous to please thyself in that which thou art not. What I have given I am able to take away, and to restore again at My good pleasure.
“When I shall have given, it is Mine; when I shall have taken away, I have not taken what is thine; for ‘every good gift and every perfect gift’84 is from Me. If I shall have sent upon thee grief or any vexation, be not angry, nor let thy heart be sad; I am able quickly to lift thee up and to change every burden into joy. But I am just and greatly to be praised, when I do thus unto thee.
“If thou rightly consider, and look upon it with truth, thou oughtest never to be so sadly cast down because of adversity, but rather shouldst rejoice and give thanks; yea, verily to count it the highest joy that I afflict thee with sorrows and spare thee not. ‘As My Father hath loved Me, so love I you;’85 thus have I spoken unto My beloved disciples: whom I sent forth not unto worldly joys, but to great strivings; not unto honours, but unto contempt; not unto ease, but to labours; not unto rest, but to bring forth much fruit with patience. My son, remember these words.”
XXXIOf the neglect of every creature, that the Creator may be found.
O Lord, I still need more grace, if I would arrive where neither man nor any other creature may hinder me. For so long as anything keepeth me back, I cannot freely fly unto Thee. He desired eagerly thus to fly, who cried, saying, “O that I had wings like a dove, for then would I flee away and be at rest.” What is more peaceful than the single eye? And what more free than he that desireth nothing
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