In Silas Marner, author George Eliot (the pen name of Mary Ann Evans) introduces an embittered linen weaver who withdraws from society after a betrayal of trust. He retreats to work his loom or count and re-count his accumulated gold and silver. The abrupt theft of his money sends Marner into despair, which is interrupted just as suddenly by the appearance of an abandoned infant on his hearth. Marner adopts and raises the child, finding a new place among his community.
Silas Marner was well-received at the time of its release for its “fairy tale” charm, and has since gained appreciation for Eliot’s treatment of alienation, religious feeling and community. It has remained popular ever since its publication and has been adapted many times to stage and film.
kind. For some months he had been engaged to a young servant-woman, waiting only for a little increase to their mutual savings in order to their marriage; and it was a great delight to him that Sarah did not object to William’s occasional presence in their Sunday interviews. It was at this point in their history that Silas’s cataleptic fit occurred during the prayer-meeting; and amidst the various queries and expressions of interest addressed to him by his fellow-members, William’s suggestion alone jarred with the general sympathy towards a brother thus singled out for special dealings. He observed that, to him, this trance looked more like a visitation of Satan than a proof of divine favour, and exhorted his friend to see that he hid no accursed thing within his soul. Silas, feeling bound to accept rebuke and admonition as a brotherly office, felt no resentment, but only pain, at his friend’s doubts concerning him; and to this was soon added some anxiety at the perception that Sarah’s manner towards him began to exhibit a strange fluctuation between an effort at an increased manifestation of regard and involuntary signs of shrinking and dislike. He asked her if she wished to break off their engagement; but she denied this: their engagement was known to the church, and had been recognized in the prayer-meetings; it could not be broken off without strict investigation, and Sarah could render no reason that would be sanctioned by the feeling of the community. At this time the senior deacon was taken dangerously ill, and, being a childless widower, he was tended night and day by some of the younger brethren or sisters. Silas frequently took his turn in the night-watching with William, the one relieving the other at two in the morning. The old man, contrary to expectation, seemed to be on the way to recovery, when one night Silas, sitting up by his bedside, observed that his usual audible breathing had ceased. The candle was burning low, and he had to lift it to see the patient’s face distinctly. Examination convinced him that the deacon was dead—had been dead some time, for the limbs were rigid. Silas asked himself if he had been asleep, and looked at the clock: it was already four in the morning. How was it that William had not come? In much anxiety he went to seek for help, and soon there were several friends assembled in the house, the minister among them, while Silas went away to his work, wishing he could have met William to know the reason of his nonappearance. But at six o’clock, as he was thinking of going to seek his friend, William came, and with him the minister. They came to summon him to Lantern Yard, to meet the church members there; and to his inquiry concerning the cause of the summons the only reply was, “You will hear.” Nothing further was said until Silas was seated in the vestry, in front of the minister, with the eyes of those who to him represented God’s people fixed solemnly upon him. Then the minister, taking out a pocketknife, showed it to Silas, and asked him if he knew where he had left that knife? Silas said, he did not know that he had left it anywhere out of his own pocket—but he was trembling at this strange interrogation. He was then exhorted not to hide his sin, but to confess and repent. The knife had been found in the bureau by the departed deacon’s bedside—found in the place where the little bag of church money had lain, which the minister himself had seen the day before. Some hand had removed that bag; and whose hand could it be, if not that of the man to whom the knife belonged? For some time Silas was mute with astonishment: then he said, “God will clear me: I know nothing about the knife being there, or the money being gone. Search me and my dwelling; you will find nothing but three pound five of my own savings, which William Dane knows I have had these six months.” At this William groaned, but the minister said, “The proof is heavy against you, brother Marner. The money was taken in the night last past, and no man was with our departed brother but you, for William Dane declares to us that he was hindered by sudden sickness from going to take his place as usual, and you yourself said that he had not come; and, moreover, you neglected the dead body.”
“I must have slept,” said Silas. Then, after a pause, he added, “Or I must have had another visitation like that which you have all seen me under, so that the thief must have come and gone while I was not in the body, but out of the body. But, I say again, search me and my dwelling, for I have been nowhere else.”
The search was made, and it ended—in William Dane’s finding the well-known bag, empty, tucked behind the chest of drawers in Silas’s chamber! On this William exhorted his friend to confess, and not to hide his sin any longer. Silas turned a look of keen reproach on him, and said, “William, for nine years that we have gone in and out together, have you ever known me tell a lie? But God will clear me.”
“Brother,” said William, “how do I know what you may have done in the secret chambers of your heart, to give Satan an advantage over you?”
Silas was still looking at his friend. Suddenly a deep flush came over his face, and he was about to speak impetuously, when he seemed checked again by some inward shock, that sent the flush back and made him tremble. But at last he spoke feebly, looking at William.
“I remember now—the knife wasn’t in my pocket.”
William said, “I know nothing of what you mean.” The other persons present, however, began to inquire where Silas meant to say that the
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