The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) 📕
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Dante Alighieri’s Divine Comedy is considered one of the greatest works in world literature, and it established the standardized Italian language that is used today. Writing between 1308 and 1320, Dante draws from countless subjects including Roman Catholic theology and philosophy, the struggle between the papacy and the Holy Roman Empire, Greek mythology, and geocentric cosmology to answer the age-old question: what does the afterlife look like? Dante’s vision of the answer, this three-volume epic poem, describes in great detail the systematic levels in Hell, Purgatory, and Heaven.
The poem opens with Dante’s death—not his actual death that would come shortly after his work’s completion, but his fictional death—where the author is found wandering in a dark forest. Blocked from climbing towards the bright light by a she-wolf, a leopard, and a lion, he is forced to walk further into the darkened valley and towards the gates of Hell. Dante and his guides must then travel through the nine circles of Hell, seven terraces of Purgatory, and nine spheres of Heaven to experience divine justice for earthly sins so that he may reach the Empyrean and receive God’s love. On his journey, he will learn that one must be consciously devoted to the path of morality and righteousness, else one find oneself on a path towards sin.
This production is based on Henry Wadsworth Longfellow’s blank verse translation. Longfellow succeeds in capturing the original brilliance of Dante’s internal rhymes and hypnotic patterns while also retaining accuracy. It is said that the death of his young wife brought him closer to the melancholy spirit of Dante’s writing, which itself was shaped by his wounding exile from his beloved Florence in 1302.
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- Author: Dante Alighieri
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I entered on the deep and savage way. Canto III
The gate of Hell—The inefficient or indifferent—Pope Celestine V—The shores of Acheron—Charon—The earthquake and the swoon.
“Through me the way is to the city dolent;43
Through me the way is to eternal dole;
Through me the way among the people lost.
Justice incited my sublime Creator;
Created me divine Omnipotence,
The highest Wisdom and the primal Love.
Before me there were no created things,
Only eterne, and I eternal last.
All hope abandon, ye who enter in!”
These words in sombre color I beheld
Written upon the summit of a gate;
Whence I: “Their sense is, Master, hard to me!”
And he to me, as one experienced:
“Here all suspicion needs must be abandoned,
All cowardice must needs be here extinct.
We to the place have come, where I have told thee
Thou shalt behold the people dolorous
Who have foregone the good of intellect.”44
And after he had laid his hand on mine
With joyful mien, whence I was comforted,
He led me in among the secret things.
There sighs, complaints, and ululations loud45
Resounded through the air without a star,
Whence I, at the beginning, wept thereat.
Languages diverse, horrible dialects,
Accents of anger, words of agony,
And voices high and hoarse, with sound of hands,
Made up a tumult that goes whirling on
Forever in that air forever black,
Even as the sand doth, when the whirlwind breathes.
And I, who had my head with horror bound,
Said: “Master, what is this which now I hear?
What folk is this, which seems by pain so vanquished?”
And he to me: “This miserable mode
Maintain the melancholy souls of those
Who lived withouten infamy or praise.46
Commingled are they with that caitiff choir
Of Angels, who have not rebellious been,
Nor faithful were to God, but were for self.
The heavens expelled them, not to be less fair;
Nor them the nethermore abyss receives,
For glory none the damned would have from them.”47
And I: “O Master, what so grievous is
To these, that maketh them lament so sore?”
He answered: “I will tell thee very briefly.
These have no longer any hope of death;
And this blind life of theirs is so debased,
They envious are of every other fate.
No fame of them the world permits to be;
Misericord and Justice both disdain them.
Let us not speak of them, but look, and pass.”
And I, who looked again, beheld a banner,48
Which, whirling round, ran on so rapidly,
That of all pause it seemed to me indignant;
And after it there came so long a train
Of people, that I ne’er would have believed
That ever Death so many had undone.
When some among them I had recognized,
I looked, and I beheld the shade of him49
Who made through cowardice the great refusal.
Forthwith I comprehended, and was certain,
That this the sect was of the caitiff wretches
Hateful to God and to his enemies.
These miscreants, who never were alive,
Were naked, and were stung exceedingly
By gadflies and by hornets that were there.
These did their faces irrigate with blood,
Which, with their tears commingled, at their feet
By the disgusting worms was gathered up.
And when to gazing farther I betook me,
People I saw on a great river’s bank;
Whence said I: “Master, now vouchsafe to me,
That I may know who these are, and what law
Makes them appear so ready to pass over,
As I discern athwart the dusky light.”50
And he to me: “These things shall all be known
To thee, as soon as we our footsteps stay
Upon the dismal shore of Acheron.”
Then with mine eyes ashamed and downward cast,
Fearing my words might irksome be to him,
From speech refrained I till we reached the river.
And lo! towards us coming in a boat51
An old man, hoary with the hair of eld,
Crying: “Woe unto you, ye souls depraved!
Hope nevermore to look upon the heavens;
I come to lead you to the other shore,
To the eternal shades in heat and frost.52
And thou, that yonder standest, living soul,
Withdraw thee from these people, who are dead!”53
But when he saw that I did not withdraw,
He said: “By other ways, by other ports
Thou to the shore shalt come, not here, for passage;
A lighter vessel needs must carry thee.”54
And unto him the Guide: “Vex thee not, Charon;55
It is so willed there where is power to do
That which is willed; and farther question not.”
Thereat were quieted the fleecy cheeks
Of him the ferryman of the livid fen,
Who round about his eyes had wheels of flame.
But all those souls who weary were and naked
Their color changed and gnashed their teeth together,
As soon as they had heard those cruel words.
God they blasphemed and their progenitors,
The human race, the place, the time, the seed
Of their engendering and of their birth!
Thereafter all together they drew back,
Bitterly weeping, to the accursed shore,
Which waiteth every man who fears not God.
Charon the demon, with the eyes of glede,56
Beckoning to them, collects them all together,
Beats with his oar whoever lags behind.
As in the autumn-time the leaves fall off,57
First one and then another, till the branch
Unto the earth surrenders all its spoils;
In similar wise the evil seed of Adam
Throw themselves from that margin one by one,
At signals, as a bird unto its lure.
So they depart across the dusky wave,
And ere upon the other side they land,
Again on this side a new troop assembles.
“My son,” the courteous Master said to me,
“All those who perish in the wrath of God
Here meet together out of every land;
And ready are they to pass o’er the river,
Because celestial Justice spurs them on,
So that
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