Myths and Legends of China by E. Werner (interesting books to read for teens .txt) 📕

negotiate peace with Chiang Tzŭ-ya, but was seized and put to death by Marquis Chiang Wên-huan. His son, attempting to avenge his father’s murder, was pierced by a spear, and his head was cut off and carried in triumph to Chiang Tzŭ-ya.

As compensation he was, though somewhat tardily, canonized as the Spirit of the White Tiger Star.

Apotheosized Philosophers

The philosophers Lieh Tzŭ, Huai-nan Tzŭ, Chuang Tzŭ, Mo Tzŭ, etc., have also been apotheosized. Nothing very remarkable is related of them. Most of them had several reincarnations and possessed supernatural powers. The second, who was a king, when taken by the Eight Immortals to the genii’s Heaven forgot now and then to address them as superiors, and but for their intercession with Yü Ti, the Pearly Emperor, would have been reincarnated. In order to humiliate himself, he thereafter called himself Huai-nan Tzŭ, ‘the Sage of the South of the Huai.’ The third, Chuang Tzŭ, Chuang Shêng, or Chuang Chou, was a disciple of Lao Tzŭ. Chuang Tzŭ was in the habit of sleeping during the day, and at night would transform himself into a butterfly, which fluttered gaily over the flowers in the garden. On waking, he would still feel the sensation of flying in his shoulders. Page 149On asking Lao Tzŭ the reason for this, he was told: “Formerly you were a white butterfly which, having partaken of the quintessence of flowers and of the yin and the yang, should have been immortalized; but one day you stole some peaches and flowers in Wang Mu Niang-niang’s garden. The guardian of the garden slew you, and that is how you came to be reincarnated.” At this time he was fifty years of age.

Fanning the Grave

One of the tales associated with him describes how he saw a young woman in mourning vigorously fanning a newly made grave. On his asking her the reason of this strange conduct, she replied: “I am doing this because my husband begged me to wait until the earth on his tomb was dry before I remarried!” Chuang Tzŭ offered to help her, and as soon as he waved the fan once the earth was dry. The young widow thanked him and departed.

On his return home, Chuang Shêng related this incident to his wife. She expressed astonishment at such conduct on the part of a wife. “There’s nothing to be surprised at,” rejoined the husband; “that’s how things go in this world.” Seeing that he was poking fun at her, she protested angrily. Some little time after this Chuang Shêng died. His wife, much grieved, buried him.

Husband and Wife

A few days later a young man named Ch’u Wang-sun arrived with the intention, as he said, of placing himself under the instruction of Chuang Shêng. When he heard that he was dead he went and performed prostrations before his tomb, and afterward took up his abode in an Page 150empty room, saying that he wished to study. After half a month had elapsed, the widow asked an old servant who had accompanied Wang-sun if the young man was married. On his replying in the negative, she requested the old servant to propose a match between them. Wang-sun made some objections, saying that people would criticize their conduct. “Since my husband is dead, what can they say?” replied the widow. She then put off her mourning-garments and prepared for the wedding.

Wang-sun took her to the grave of her husband, and said to her: “The gentleman has returned to life!” She looked at Wang-sun and recognized the features of her husband. She was so overwhelmed with shame that she hanged herself. Chuang Shêng buried her in an empty tomb, and then began to sing.

He burnt his house, went away to P’u-shui, in Hupei, and occupied himself in fishing. From there he went on to Chung-t’iao Shan, where he met Fêng Hou and her teacher Hsüan Nü, the Mother of Heaven. In their company he visited the palaces of the stars. One day, when he was attending a banquet at the palace of Wang-mu, Shang Ti gave him as his kingdom the planet Jupiter, and assigned to him as his palace the ancient abode of Mao Mêng, the stellar god reincarnated during the Chou dynasty. He had not yet returned, and had left his palace empty. Shang Ti had cautioned him never to absent himself without his permission.

Canonized Generalissimos

A large number of military men also have been canonized as celestial generalissimos. A few will serve as examples of the rest. Page 151

The Three Musical Brothers

There were three brothers: T’ien Yüan-shuai, the eldest; T’ien Hung-i, the second; and T’ien Chih-piao, the youngest. They were all musicians of unsurpassed talent.

In the K’ai-yüan Period (A.D. 713–42) the Emperor Hsüan Tsung, of the T’ang dynasty, appointed them his music masters. At the sound of their wonderful flute the clouds in the sky stopped in their courses; the harmony of their songs caused the odoriferous la mei flower to open in winter. They excelled also in songs and dances.

The Emperor fell sick. He saw in a dream the three brothers accompanying their singing on a mandolin and violin. The harmony of their songs charmed his ear, and on waking he found himself well again. Out of gratitude for this benefit he conferred on each the title of marquis.

The Grand Master of the Taoists was trying to stay the ravages of a pestilence, but he could not conquer the devils which caused it. Under these circumstances he appealed to the three brothers and asked their advice as to what course to adopt. T’ien Yüan-shuai had a large boat built, called ‘Spirit-boat.’ He assembled in it a million spirits, and ordered them to beat drums. On hearing this tumult all the demons of the town came out to listen. T’ien Yüan-shuai, seizing the opportunity, captured them all and, with the help of the Grand Master, expelled them from the town.

Besides the canonization of the three T’ien brothers, all the members of their families received posthumous