Myths and Legends of China by E. Werner (interesting books to read for teens .txt) 📕

The Dragon-boat Festival

This is said to be the origin of the dragon-boats which are to be seen on all the waterways of China on the fifth day of the fifth moon.11 The Festival of the Dragon-boats, held on that day, was instituted in memory of the statesman-poet Ch’ü Yüan (332–296 B.C.), who drowned himself in the Mi-lo River, an affluent of the Tung-t’ing Lake, after having been falsely accused by one of the petty princes of the State. The people, out of pity for the unfortunate courtier, sent out these boats in search of his body.

Chiang Tzŭ-ya

In the wars which resulted in the overthrow of the tyrant Chou Wang and his dynasty and the establishment of the great Chou dynasty, the most influential generalissimo was Chiang Tzŭ-ya. His family name was Chiang, and his own name Shang, but owing to his descent from one of the ministers of the ancient King Yao, whose heirs owned the fief of Lü, the family came to be called by that name, and he himself was known as Lü Shang. His honorific title was T’ai Kung Wang, ‘Hope of T’ai Kung,’ given him by Wên Wang, who recognized in the person of Chiang Tzŭ-ya the wise minister whom his father T’ai Kung had caused him to expect before his death.

The Battle of Mu Yeh

Chiang Tzŭ-ya was originally in the service of the tyrant Chou Wang, but transferred his services to the Chou cause, and by his wonderful skill enabled that house finally to gain the victory. The decisive battle Page 153took place at Mu Yeh, situated to the south of Wei-hui Fu, in 1122 B.C. The soldiers of Yin, 700,000 in number, were defeated, and Chou, the tyrant, shut himself up in his magnificent palace, set it alight, and was burned alive with all his possessions. For this achievement Chiang Tzŭ-ya was granted by Wu Wang the title of Father and Counsellor, and was appointed Prince of Ch’i, with perpetual succession to his descendants.

A Legend of Chiang Tzŭ-ya

The Feng shên yen i contains many chapters describing in detail the various battles which resulted in the overthrow of the last tyrant of the Shang dynasty and the establishment of the illustrious Chou dynasty on the throne of China. This legend and the following one are epitomized from that work.

No-cha defeats Chang Kuei-fang

The redoubtable No-cha having, by means of his Heaven-and-earth Bracelet, vanquished Fêng Lin, a star-god and subordinate officer of Chang Kuei-fang, in spite of the black smoke-clouds which he blew out of his nostrils, the defeated warrior fled and sought the aid of his chief, who fought No-cha in some thirty to forty encounters without succeeding in dislodging him from his Wind-fire Wheel, which enabled him to move about rapidly and to perform prodigious feats, such as causing hosts of silver flying dragons like clouds of snow to descend upon his enemy. During one of these fights No-cha heard his name called three times, but paid no heed. Finally, with his Heaven-and-earth Bracelet he broke Chang Kuei-fang’s left arm, following this up by shooting out some dazzling rays of light which knocked him off his horse. Page 154

When he returned to the city to report his victory to Tzŭ-ya, the latter asked him if during the battle Kuei-fang had called his name. “Yes,” replied No-cha, “he called, but I took no heed of him.” “When Kuei-fang calls,” said Tzŭ-ya, “the hun and the p’o [anima and umbra] become separated, and so the body falls apart.” “But,” replied No-cha, “I had changed myself into a lotus-flower, which has neither hun nor p’o, so he could not succeed in getting me off my magic wheel.”

Tzŭ-ya goes to K’un-lun

Tzŭ-ya, however, still uncertain in mind about the finality of No-cha’s victories, went to consult Wu Wang (whose death had not yet taken place at this time). After the interview Tzŭ-ya informed Wu Wang of his wish to visit K’un-lun Mountain. Wu Wang warned him of the danger of leaving the kingdom with the enemy so near the capital; but Tzŭ-ya obtained his consent by saying he would be absent only three days at most. So he gave instructions regarding the defence to No-cha, and went off in his spirit chariot to K’un-lun. On his arrival at the Unicorn Precipice he was much enraptured with the beautiful scenery, the colours, flowers, trees, bridges, birds, deer, apes, blue lions, white elephants, etc., all of which seemed to make earth surpass Heaven in loveliness.

He receives the List of Immortals

From the Unicorn Precipice he went on to the Jade Palace of Abstraction. Here he was presented to Yüan-shih. From him he received the List of Promotions to Immortals, which Nan-chi Hsien-wêng, ‘Ancient Immortal of the South Pole,’ had brought, and was told to go and erect a Fêng Shên T’ai (Spirits’ Promotion Terrace) Page 155on which to exhibit it. Yüan-shih also warned him that if anyone called him while he was on the way he was to be most careful not to answer. On reaching the Unicorn Precipice on his way back, he heard some one call: “Chiang Tzŭ-ya!” This happened three times without his paying any heed. Then the voice was heard to say: “Now that you are Prime Minister, how devoid of feeling and forgetful of bygone benefits you must be not to remember one who studied with you in the Jade Palace of Abstraction!” Tzŭ-ya could not but turn his head and look. He then saw that it was Shên Kung-pao. He said: “Brother, I did not know it was you who were calling me, and I did not heed you as Shih-tsun told me on no account to reply.” Shên Kung-pao said: “What is that you hold in your hand?” He told him it was the List of Promotions to Immortals. Shên Kung-pao then tried to entice Tzŭ-ya from his allegiance to Chou. Among Shên’s tactics was that of convincing Tzŭ-ya of the superiority of the magical arts at