Don Quixote by Miguel de Cervantes Saavedra (electric book reader TXT) 📕

and maravedí. Alhelí and alfaquí are seen to be Arabic, as well by the al at the beginning as by the í they end with. I mention this incidentally, the chance allusion to albogues having reminded me of it; and it will be of great assistance to us in the perfect practice of this calling that I am something of a poet, as thou knowest, and that besides the bachelor Samson Carrasco is an accomplished one. Of the curate I say nothing; but I will wager he has some spice of the poet in him, and no doubt Master Nicholas too, for all barbers, or most of them, are guitar players and stringers of verses. I will bewail my separation; thou shalt glorify thyself as a constant lover; the shepherd Carrascón will figure as a rejected one, and the curate Curiambro as whatever may please him best; and so all will go as gaily as heart could wish.”

To this Sancho made answer, “I am so unlucky, señor, that I’m afraid the day will never come when I’ll see myself at such a calling. O what neat spoons I’ll make when I’m a shepherd! What messes, creams, garlands, pastoral odds and ends! And if they don’t get me a name for wisdom, they’ll not fail to get me one for ingenuity. My daughter Sanchica will bring us our dinner to the pasture. But stay⁠—she’s good-looking, and shepherds there are with more mischief than simplicity in them; I would not have her ‘come for wool and go back shorn;’959 lovemaking and lawless desires are just as common in the fields as in the cities, and in shepherds’ shanties as in royal palaces; ‘do away with the cause, you do away with the sin;’960 ‘if eyes don’t see hearts don’t break’961 and ‘better a clear escape than good men’s prayers.’ ”962

“A truce to thy proverbs, Sancho,” exclaimed Don Quixote; “any one of those thou hast uttered would suffice to explain thy meaning; many a time have I recommended thee not to be so lavish with proverbs and to exercise some moderation in delivering them; but it seems to me it is only ‘preaching in the desert;’ ‘my mother beats me and I go on with my tricks.’ ”963

“It seems to me,” said Sancho, “that your worship is like the common saying, ‘Said the frying-pan to the kettle, Get away, blackbreech.’964 You chide me for uttering proverbs, and you string them in couples yourself.”

“Observe, Sancho,” replied Don Quixote, “I bring in proverbs to the purpose, and when I quote them they fit like a ring to the finger; thou bringest them in by the head and shoulders, in such a way that thou dost drag them in, rather than introduce them; if I am not mistaken, I have told thee already that proverbs are short maxims drawn from the experience and observation of our wise men of old; but the proverb that is not to the purpose is a piece of nonsense and not a maxim. But enough of this; as nightfall is drawing on let us retire some little distance from the high road to pass the night; what is in store for us tomorrow God knoweth.”

They turned aside, and supped late and poorly, very much against Sancho’s will, who turned over in his mind the hardships attendant upon knight-errantry in woods and forests, even though at times plenty presented itself in castles and houses, as at Don Diego de Miranda’s, at the wedding of Camacho the Rich, and at Don Antonio Moreno’s; he reflected, however, that it could not be always day, nor always night; and so that night he passed in sleeping, and his master in waking.

LXVIII

Of the bristly adventure that befell Don Quixote.

The night was somewhat dark, for though there was a moon in the sky it was not in a quarter where she could be seen; for sometimes the lady Diana goes on a stroll to the antipodes, and leaves the mountains all black and the valleys in darkness. Don Quixote obeyed nature so far as to sleep his first sleep, but did not give way to the second, very different from Sancho, who never had any second, because with him sleep lasted from night till morning, wherein he showed what a sound constitution and few cares he had. Don Quixote’s cares kept him restless, so much so that he awoke Sancho and said to him, “I am amazed, Sancho, at the unconcern of thy temperament. I believe thou art made of marble or hard brass, incapable of any emotion or feeling whatever. I lie awake while thou sleepest, I weep while thou singest, I am faint with fasting while thou art sluggish and torpid from pure repletion. It is the duty of good servants to share the sufferings and feel the sorrows of their masters, if it be only for the sake of appearances. See the calmness of the night, the solitude of the spot, inviting us to break our slumbers by a vigil of some sort. Rise as thou livest, and retire a little distance, and with a good heart and cheerful courage give thyself three or four hundred lashes on account of Dulcinea’s disenchantment score; and this I entreat of thee, making it a request, for I have no desire to come to grips with thee a second time, as I know thou hast a heavy hand. As soon as thou hast laid them on we will pass the rest of the night, I singing my separation, thou thy constancy, making a beginning at once with the pastoral life we are to follow at our village.”

“Señor,” replied Sancho, “I’m no monk to get up out of the middle of my sleep and scourge myself, nor does it seem to me that one can pass from