A Passage to India by E. M. Forster (top novels to read .txt) 📕
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The setting of A Passage to India is the British Raj, at a time of racial tension heightened by the burgeoning Indian independence movement. Adela Quested, a young British subject, is visiting India to decide whether to marry a suitor who works there as a city magistrate. During her visit, a local physician, Aziz, is accused of assaulting her. His trial brings tensions between the British rulers and their Indian subjects to a head.
The novel is a complex exploration of colonialism, written at a time when the popular portrayal of the Indian continent was of mystery and savagery. Forster humanized the Indian people for his at-home British audience, highlighting the damage that colonialism caused not just to interpersonal relationships, but to society at large. On the other hand, some modern scholars view the failure of the human relationships in the book as suggesting a fundamental “otherness” between the two cultures: a gulf across which the disparate cultures can only see each other’s shadows. In any case, the novel generated—and continues to generate—an abundant amount of critical analysis.
A Passage to India is the last novel Forster published in his lifetime, and it frequently appears in “best-of” lists of literature: The Modern Library selected it as one of its 100 great works of the 20th century, Time magazine included it in its “All Time 100 Novels” list, and it won the 1924 James Tait Black Memorial Prize for fiction.
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- Author: E. M. Forster
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As the elephant moved towards the hills (the pale sun had by this time saluted them to the base, and pencilled shadows down their creases) a new quality occurred, a spiritual silence which invaded more senses than the ear. Life went on as usual, but had no consequences, that is to say, sounds did not echo or thoughts develop. Everything seemed cut off at its root, and therefore infected with illusion. For instance, there were some mounds by the edge of the track, low, serrated, and touched with whitewash. What were these mounds—graves, breasts of the goddess Parvati? The villagers beneath gave both replies. Again, there was a confusion about a snake which was never cleared up. Miss Quested saw a thin, dark object reared on end at the farther side of a watercourse, and said, “A snake!” The villagers agreed, and Aziz explained: yes, a black cobra, very venomous, who had reared himself up to watch the passing of the elephant, But when she looked through Ronny’s field-glasses, she found it wasn’t a snake, but the withered and twisted stump of a toddy-palm. So she said, “It isn’t a snake.” The villagers contradicted her. She had put the word into their minds, and they refused to abandon it. Aziz admitted that it looked like a tree through the glasses, but insisted that it was a black cobra really, and improvised some rubbish about protective mimicry. Nothing was explained, and yet there was no romance. Films of heat, radiated from the Kawa Dol precipices, increased the confusion. They came at irregular intervals and moved capriciously. A patch of field would jump as if it was being fried, and then lie quiet. As they drew closer the radiation stopped.
The elephant walked straight at the Kawa Dol as if she would knock for admission with her forehead, then swerved, and followed a path round its base. The stones plunged straight into the earth, like cliffs into the sea, and while Miss Quested was remarking on this, and saying that it was striking, the plain quietly disappeared, peeled off, so to speak, and nothing was to be seen on either side but the granite, very dead and quiet. The sky dominated as usual, but seemed unhealthily near, adhering like a ceiling to the summits of the precipices. It was as if the contents of the corridor had never been changed. Occupied by his own munificence, Aziz noticed nothing. His guests noticed a little. They did not feel that it was an attractive place or quite worth visiting, and wished it could have turned into some Mohammedan object, such as a mosque, which their host would have appreciated and explained. His ignorance became evident, and was really rather a drawback. In spite of his gay, confident talk, he had no notion how to treat this particular aspect of India; he was lost in it without Professor Godbole, like themselves.
The corridor narrowed, then widened into a sort of tray. Here, more or less, was their goal. A ruined tank held a little water which would do for the animals, and close above the mud was punched a black hole—the first of the caves. Three hills encircled the tray. Two of them pumped out heat busily, but the third was in shadow, and here they camped.
“A horrid, stuffy place really,” murmured Mrs. Moore to herself.
“How quick your servants are!” Miss Quested exclaimed. For a cloth had already been laid, with a vase of artificial flowers in its centre, and Mahmoud Ali’s butler offered them poached eggs and tea for the second time.
“I thought we would eat this before our caves, and breakfast after.”
“Isn’t this breakfast?”
“This breakfast? Did you think I should treat you so strangely?” He had been warned that English people never stop eating, and that he had better nourish them every two hours until a solid meal was ready.
“How very well it is all arranged.”
“That you shall tell me when I return to Chandrapore. Whatever disgraces I bring upon myself, you remain my guests.” He spoke gravely now. They were dependent on him for a few hours, and he felt grateful to them for placing themselves in such a position. All was well so far; the elephant held a fresh cut bough to her lips, the tonga shafts stuck up into the air, the kitchen-boy peeled potatoes, Hassan shouted, and Mohammed Latif stood as he ought, with a peeled switch in his hand. The expedition was a success, and it was Indian; an obscure young man had been allowed to show courtesy to visitors from another country, which is what all Indians long to do—even cynics like Mahmoud Ali—but they never have the chance. Hospitality had been achieved, they were “his” guests; his honour was involved in their happiness, and any discomfort they endured would tear his own soul.
Like most Orientals, Aziz overrated hospitality, mistaking it for intimacy, and not seeing that it is tainted with the sense of possession. It was only when Mrs. Moore or Fielding was near him that he saw further, and knew that it is more blessed to receive than to give. These two had strange and
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