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equal, holding precisely the same offices and doing the same work. In general, however, it is observed that women are a little less fond of death than men, and a little less unwilling to receive gifts. For this reason they are very numerous among the wealthy class, and abound in the offices of administration. Women serve in the army and navy as well as men, and from their lack of ambition or energetic perseverance they are usually relegated to the lower ranks, such as officers and generals. To my mind it seemed as though the women were in all the offices of honor and dignity, but in reality it was the very opposite. The same is true in the family. The husbands insist on giving everything to the wives and doing everything for them. The wives are therefore universally the rulers of the household while the husbands have an apparently subordinate, but, to the Kosekin, a more honorable position.

As to the religion of the Kosekin, I could make nothing of it. They believe that after death they go to what they call the world of darkness. The death they long for leads to the darkness that they love; and the death and the darkness are eternal. Still, they persist in saying that the death and the darkness together form a state of bliss. They are eloquent about the happiness that awaits them there in the sunless land⁠—the world of darkness; but for my own part, it always seemed to me a state of nothingness.

XVII Belief and Unbelief

The doctor was here interrupted by Featherstone, who, with a yawn, informed him that it was eleven o’clock, and that human endurance had its limits. Upon this the doctor rolled up the manuscript and put it aside for the night, after which supper was ordered.

“Well,” said Featherstone, “what do you think of this last?”

“It contains some very remarkable statements,” said the doctor.

“There are certainly monsters enough in it,” said Melick⁠—

“ ‘Gorgons, and hydras, and chimeras dire.’ ”

“Well, why not?” said the doctor.

“It seems to me,” said Melick, “that the writer of this has peopled his world with creatures that resemble the fossil animals more than anything else.”

“The so-called fossil animals,” said the doctor, “may not be extinct. There are fossil specimens of animals that still have living representatives. There is no reason why many of those supposed to be extinct may not be alive now. It is well known that many very remarkable animals have become extinct within a comparatively recent period. These great birds, of which More speaks, seem to me to belong to these classes. The dodo was in existence fifty years ago, the moa about a hundred years ago. These great birds, together with others, such as the epiornis and palapteryx, have disappeared, not through the ordinary course of nature, but by the hand of man. Even in our hemisphere they may yet be found. Who can tell but that the moa or the dodo may yet be lurking somewhere here in the interior of Madagascar, of Borneo, or of Papua?”

“Can you make out anything about those great birds?” asked Featherstone. “Do they resemble anything that exists now, or has ever existed?”

“Well, yes, I think so,” said the doctor. “Unfortunately, More is not at all close or accurate in his descriptions; he has a decidedly unscientific mind, and so one cannot feel sure; yet from his general statements I think I can decide pretty nearly upon the nature and the scientific name of each one of his birds and animals. It is quite evident to me that most of these animals belong to races that no longer exist among us, and that this world at the South Pole has many characteristics which are like those of what is known as the Coal Period. I allude in particular to the vast forests of fern, of gigantic grasses and reeds. At the same time the general climate and the atmosphere seem like what we may find in the tropics at present. It is evident that in More’s world various epochs are represented, and that animals of different ages are living side by side.”

“What do you think of the opkuk?” asked Featherstone, with a yawn.

“Well, I hardly know.”

“Why, it must be a dodo, of course,” said Melick, “only magnified.”

“That,” said the doctor, gravely, “is a thought that naturally suggests itself; but then the opkuk is certainly far larger than the dodo.”

“Oh, More put on his magnifying-glasses just then.”

“The dodo,” continued the doctor, taking no notice of this, “in other respects corresponds with More’s description of the opkuk. Clusius and Bontius give good descriptions and there is a well-known picture of one in the British Museum. It is a massive, clumsy bird, ungraceful in its form with heavy movements, wings too short for flight, little or no tail, and down rather than feathers. The body, according to Bontius, is as big as that of the African ostrich, but the legs are very short. It has a large head, great black eyes, long bluish-white bill, ending in a beak like that of a vulture, yellow legs, thick and short, four toes on each foot solid, long, and armed with sharp black claws. The flesh particularly on the breast, is fat and esculent. Now, all this corresponds with More’s account, except as to the size of the two, for the opkuks are as large as oxen.”

“Oh, that’s nothing,” said Melick; “I’m determined to stand up for the dodo.” With this he burst forth singing⁠—

“Oh, the dodo once lived, but he doesn’t live now;
Yet why should a cloud overshadow our brow?
The loss of that bird ne’er should trouble our brains,
For though he is gone, still our claret remains.
Sing do-do⁠—jolly do-do!
Hurrah! in his name let our cups overflow.”

“As for your definition, doctor,” continued Melick, “I’ll give you one worth a dozen of yours:

“ ’Twas a mighty bird; those strong, short legs were never known to

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