The Lives of the Caesars by Suetonius (speld decodable readers .txt) π
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Suetonius was a Roman historian born in about 69 AD, shortly after the death of the emperor Nero. This book, detailing the lives of the twelve Roman emperors who were known as βCaesarββsome by a family connection to Julius Caesar, some just as a titleβis considered to be Suetoniusβ most important work.
The Lives of the Caesars is a detailed account of the often dramatic lives of these emperors, whose abilities and morals varied enormously; from the capable, stable Augustus, to the insane Caligula. Several of these men died violently either by their own hand or by assassins. Suetonius, though, is careful to give credit where it is due, outlining the better actions and laws of each alongside an account of the crimes and immoralities they also carried out.
This turbulent period of Roman history has often been depicted in fiction and in media, drawing on the work of Suetonius and other contemporary historians. For example, Robert Gravesβ novel I, Claudius (1934), which was made into a highly-controversial television series by the BBC in 1976.
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- Author: Suetonius
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βFare thee well, Tiberius, most charming of men, and success go with you, as you war for me and for the Muses.272 Fare thee well, most charming and valiant of men and most conscientious of generals, or may I never know happiness.β
βI have only praise for the conduct of your summer campaigns, dear Tiberius, and I am sure that no one could have acted with better judgment than you did amid so many difficulties and such apathy of your army. All who were with you agree that the well-known line could be applied to you:
βOne man alone by his foresight has saved our dear country from ruin.β β273
βIf anything comes up that calls for careful thought, or if I am vexed at anything, I long mightily, so help me Heaven,274 for my dear Tiberius, and the lines of Homer come to my mind:
βLet him but follow and we too, though flames round about us be raging,
Both may return to our homes, since great are his wisdom and knowledge.β β275
βWhen I hear and read that you are worn out by constant hardships, may the Gods confound me if my own body does not wince in sympathy; and I beseech you to spare yourself, that the news of your illness may not kill your mother and me, and endanger the Roman people in the person of their future ruler.β
βIt matters not whether I am well or not, if you are not well.β
βI pray the Gods to preserve you to us and to grant you good health now and forever, if they do not utterly hate the people of Rome.β
Tiberius did not make the death of Augustus public until the young Agrippa had been disposed of. The latter was slain by a tribune of the soldiers appointed to guard him, who received a letter in which he was bidden to do the deed; but it is not known whether Augustus left this letter when he died, to remove a future source of discord, or whether Livia wrote it herself in the name of her husband; and in the latter case, whether it was with or without the connivance of Tiberius. At all events, when the tribune reported that he had done his bidding, Tiberius replied that he had given no such order, and that the man must render an account to the senate; apparently trying to avoid odium at the time, for later his silence consigned the matter to oblivion.
When, however, by virtue of his tribunicial power, he had convened the senate and had begun to address it, he suddenly groaned aloud, as if overcome by grief, and with the wish that not only his voice, but his life as well might leave him, handed the written speech to his son Drusus to finish. Then bringing in the will of Augustus, he had it read by a freedman, admitting of the signers only such as were of the senatorial order, while the others acknowledged their seals outside the House. The will began thus: βSince a cruel fate has bereft me of my sons Gaius and Lucius, be Tiberius Caesar heir to two-thirds of my estate.β These words in themselves added to the suspicion of those who believed that he had named Tiberius his successor from necessity rather than from choice, since he allowed himself to write such a preamble.
Though Tiberius did not hesitate at once to assume and to exercise the imperial authority, surrounding himself with a guard of soldiers, that is, with the actual power and the outward sign of sovereignty, yet he refused the title for a long time, with barefaced hypocrisy now upbraiding his friends who urged him to accept it, saying that they did not realise what a monster the empire was, and now by evasive answers and calculating hesitancy keeping the senators in suspense when they implored him to yield, and fell at his feet. Finally, some lost patience, and one man cried out in the confusion: βLet him take it or leave it.β Another openly voiced the taunt that others were slow in doing what they promised, but that he was slow to promise what he was already doing. At last, as though on compulsion, and complaining that a wretched and burdensome slavery was being forced upon him, he accepted the empire, but in such fashion as to suggest the hope that he would one day lay it down. His own words are: βUntil I come to the time when it may seem right to you to grant an old man some repose.β
The cause of his hesitation was fear of the dangers which threatened him on every hand, and often led him to say that he was βholding a wolf by the ears.β276 For a slave of Agrippa, Clemens by name, had collected a band of no mean size to avenge his master; Lucius Scribonius Libo, one of the nobles, was secretly plotting a revolution; and a mutiny of the soldiers broke out in two places, Illyricum and Germany. Both armies demanded numerous special privilegesβ βabove all, that they should receive the same pay as the praetorians. The army in Germany was, besides, reluctant to accept an emperor who was
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