The Lives of the Caesars by Suetonius (speld decodable readers .txt) ๐
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Suetonius was a Roman historian born in about 69 AD, shortly after the death of the emperor Nero. This book, detailing the lives of the twelve Roman emperors who were known as โCaesarโโsome by a family connection to Julius Caesar, some just as a titleโis considered to be Suetoniusโ most important work.
The Lives of the Caesars is a detailed account of the often dramatic lives of these emperors, whose abilities and morals varied enormously; from the capable, stable Augustus, to the insane Caligula. Several of these men died violently either by their own hand or by assassins. Suetonius, though, is careful to give credit where it is due, outlining the better actions and laws of each alongside an account of the crimes and immoralities they also carried out.
This turbulent period of Roman history has often been depicted in fiction and in media, drawing on the work of Suetonius and other contemporary historians. For example, Robert Gravesโ novel I, Claudius (1934), which was made into a highly-controversial television series by the BBC in 1976.
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- Author: Suetonius
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Once relieved of fear, he at first played a most unassuming278 part, almost humbler than that of a private citizen. Of many high honours he accepted only a few of the more modest. He barely consented to allow his birthday, which came at the time of the Plebeian games in the Circus, to be recognized by the addition of a single two-horse chariot. He forbade the voting of temples, flamens, and priests in his honour, and even the setting up of statues and busts without his permission; and this he gave only with the understanding that they were not to be placed among the likenesses of the gods, but among the adornments of the temples. He would not allow an oath to be taken ratifying his acts,279 nor the name Tiberius to be given to the month of September, or that of Livia to October. He also declined the forename Imperator,280 the surname of Father of his Country, and the placing of the civic crown281 at his door; and he did not even use the title of Augustus in any letters except those to kings and potentates, although it was his by inheritance.282 He held but three consulships after becoming emperorโ โone for a few days, a second for three months, and a third, during his absence from the city, until the Ides of May.
He so loathed flattery that he would not allow any senator to approach his litter, either to pay his respects or on business, and when an ex-consul in apologizing to him attempted to embrace his knees, he drew back in such haste that he fell over backward. In fact, if anyone in conversation or in a set speech spoke of him in too flattering terms, he did not hesitate to interrupt him, to take him to task, and to correct his language on the spot. Being once called โLord,โ283 he warned the speaker not to address him again in an insulting fashion. When another spoke of his โsacred duties,โ and still another said that he appeared before the senate โby the emperorโs authority,โ he forced them to change their language, substituting โadviceโ for โauthorityโ and โlaboriousโ for โsacred.โ
More than that, he was self-contained and patient in the face of abuse and slander, and of lampoons on himself and his family, often asserting that in a free country there should be free speech and free thought. When the senate on one occasion demanded that cognizance be taken of such offences and those guilty of them, he said: โWe have not enough spare time to warrant involving ourselves in more affairs; if you open this loophole you will find no time for any other business; it will be an excuse for laying everybodyโs quarrels before you.โ A most unassuming284 remark of his in the senate is also a matter of record: โIf so-and-so criticizes me I shall take care to render an account of my acts and words; if he persists, our enmity will be mutual.โ
All this was the more noteworthy, because in addressing and in paying his respects to the senators individually and as a body he himself almost exceeded the requirements of courtesy. In a disagreement with Quintus Haterius in the house, he said: โI crave your pardon, if in my capacity as senator I use too free language in opposing you.โ Then addressing the whole body: โI say now and have often said before, Fathers of the Senate, that a well-disposed and helpful prince, to whom you have given such great and unrestrained power, ought to be the servant of the senate, often of the citizens as a whole, and sometimes even of individuals. I do not regret my words, but I have looked upon you as kind, just, and indulgent masters,285 and still so regard you.โ
He even introduced a semblance of free government by maintaining the ancient dignity and powers of the senate and the magistrates; for there was no matter of public or private business so small or so great that he did not lay it out before the senators, consulting them about revenues and monopolies,286 constructing and restoring public buildings, and even about levying and disbanding the soldiers, and the disposal of the legionaries and auxiliaries; finally about the extension of military commands and appointments to the conduct of wars, and the form and content of his replies to the letters of kings. He forced the commander of a troop of horse, when charged with violence and robbery, to plead his cause before the senate. He always entered the House alone; and
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