The Kingdom of God Is Within You by Leo Tolstoy (good novels to read TXT) ๐
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The Kingdom of God Is Within You is the most influential work of Christian anarchism. It might be considered the founding work of that tradition if it didnโt itself claim to merely be pointing out Christian anarchism as the plain meaning of the gospels.
Tolstoy argues that institutional Christianity with its doctrines, church hierarchies, and ritual practices, is anti-Christian. Christ, he says, explicitly told his followers to reject doctrines, church institutions and hierarchies, and ritual practices, and instead to love truth, to honor God, and to treat all people as your family and as you would want to be treated.
Tolstoy says that a Christian cannot participate in the political system, which is based on the use of violence to enforce the separation of people and the privileging of some people over others, and at the same time follow Jesus in his command to love your neighbor.
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- Author: Leo Tolstoy
Read book online ยซThe Kingdom of God Is Within You by Leo Tolstoy (good novels to read TXT) ๐ยป. Author - Leo Tolstoy
โOh, we shall always live under the burden of the ancient and odious customs, criminal prejudices, and savage ideas of our barbarous ancestors, because we are beasts, and shall remain beasts, who are dominated by instinct and do not change.
โWould not any other man than Victor Hugo have been disgraced, if he sent forth this cry of deliverance and truth?
โโโToday force is called violence and is about to be judged; war is summoned to court. Civilization, at the instigation of the human race, institutes proceedings and prepares the great criminal brief of the conquerors and captains. The nations are coming to understand that the increase of an offence cannot be its diminution; that if it is a crime to kill, killing much cannot be an extenuating circumstance; that if stealing is a disgrace, forcible seizing cannot be a glory. Oh, let us proclaim these absolute veritiesโ โlet us disgrace war!โ
โVain fury and indignation of a poet! War is honored more than ever.
โA versatile artist in these matters, a gifted butcher of men, Mr. von Moltke, one day spoke the following words to some delegates of peace:
โโโWar is sacred and divinely instituted; it is one of the sacred laws of the world; it nurtures in men all the great and noble sentimentsโ โhonor, disinterestedness, virtue, courageโ โand, to be short, keeps men from falling into the most hideous materialism.โ
โThus, uniting into herds of four hundred thousand men, marching day and night without any rest, not thinking of anything, nor studying anything, nor learning anything, nor reading anything, not being useful to a single person, rotting from dirt, sleeping in the mire, living like the brutes in a constant stupor, pillaging cities, burning villages, ruining peoples, then meeting another conglomeration of human flesh, rushing against it, making lakes of blood and fields of battered flesh, mingled with muddy and bloodstained earth and mounds of corpses, being deprived of arms or legs, or having the skull crushed without profit to anyone, and dying in the corner of a field, while your old parents, your wife, and your children are starvingโ โthatโs what is called not to fall into the most hideous materialism.
โThe men of war are the scourges of the world. We struggle against Nature, against ignorance, against obstacles of every sort, in order to make our miserable life less hard. Men, benefactors, savants use their existence in order to work, to find what may help, may succor, may ease their brothers. They go with vim about their useful business, accumulate discovery upon discovery, increasing the human spirit, expanding science, giving every day a sum of new knowledge to the intelligence of man, giving every day well-being, ease, and force to their country.
โWar arrives. In six months the generals destroy twenty years of effort, of patience, and of genius.
โThis is what is called not to fall into the most hideous materialism.
โWe have seen what war is. We have seen men turned into brutes, maddened, killing for the sake of pleasure, of terror, of bravado, of ostentation. Then, when law no longer exists, when law is dead, when every notion of right has disappeared, we have seen men shoot innocent people who are found on the road and who have roused suspicion only because they showed fear. We have seen dogs chained near the doors of their masters killed, just to try new revolvers on them; we have seen cows lying in the field shot to pieces, for the sake of pleasure, only to try a gun on them, to have something to laugh at.
โThis is what is called not to fall into the most hideous materialism.
โTo enter a country, to kill a man who is defending his home, simply because he wears a blouse and has no cap on his head, to burn the habitations of wretched people who have no bread, to smash the furniture, to steal some of it, to drink the wine which is found in the cellars, to rape the women who are found in the streets, to burn millions of dollarsโ worth of powder, and to leave behind them misery and the choleraโ โthis is what is called not to fall into the most hideous materialism.
โWhat have the men of war done to give evidence of even a little intelligence? Nothing. What have they invented? Cannon and guns. That is all.
โWhat has Greece left to us? Books, marbles. Is she great because she has conquered, or because she has produced?
โIs it the invasion of the Persians that kept her from falling into the most hideous materialism?
โIs it the invasions of the barbarians that saved Rome and regenerated her?
โWas it Napoleon I who continued the great intellectual movement which was begun by the philosophers at the end of the last century?
โOh, well, if the governments arrogate to themselves the right to kill the nations, there is nothing surprising in the fact that the nations now and then take upon themselves the right to do away with the governments.
โThey defend themselves. They are right. Nobody has the absolute right to govern others. This can be done only for the good of the governed. Whoever rules is as much obliged to avoid war as a captain of a boat is obliged to avoid a shipwreck
โWhen a captain, has lost his boat, he is judged and condemned, if he is found guilty of negligence or even of incapacity.
โWhy should not the governments be judged after the declaration of a war? If the nations understood this, if they themselves sat in judgment over the death-dealing powers, if they refused to allow themselves to be killed without reason, if they made use of their weapons against those who gave them to them for the purpose of massacring, war would be dead at once! But this day will not come!โ
Sur lโEau, pp. 71โ โโ 80The author sees all the horror of war; he sees that its cause is in this, that the governments, deceiving people,
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