Lilith by George MacDonald (ebook reader below 3000 .TXT) 📕
Description
Lilith, first published in 1895, tells the story of Mr. Vane, the owner of a library that seems to be haunted by a raven—the ghost of the library’s former owner. Mr. Vane eventually follows this strange figure through a mirror and into another world, the “region of seven dimensions.” There Vane meets a number of characters, including Biblical characters like Adam and his first wife Lilith. Thus begins a battle of good versus evil that reverberates through dimensions. The narrative is heavy with Christian allegory, and MacDonald uses the world to expound on his Christian universalist philosophy while telling a story of life, death and ultimately salvation.
Critics consider Lilith to be one of MacDonald’s darker works, but opinion on it is divided. Despite this, some critics praise it for its rich imagery, with scholar Neil Barron claiming that the novel is the “obvious parent of David Lindsay’s A Voyage to Arcturus,” itself a highly influential work of fantasy.
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- Author: George MacDonald
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“Oblige me by telling me where I am.”
“That is impossible. You know nothing about whereness. The only way to come to know where you are is to begin to make yourself at home.”
“How am I to begin that where everything is so strange?”
“By doing something.”
“What?”
“Anything; and the sooner you begin the better! for until you are at home, you will find it as difficult to get out as it is to get in.”
“I have, unfortunately, found it too easy to get in; once out I shall not try again!”
“You have stumbled in, and may, possibly, stumble out again. Whether you have got in unfortunately remains to be seen.”
“Do you never go out, sir?”
“When I please I do, but not often, or for long. Your world is such a half-baked sort of place, it is at once so childish and so self-satisfied—in fact, it is not sufficiently developed for an old raven—at your service!”
“Am I wrong, then, in presuming that a man is superior to a bird?”
“That is as it may be. We do not waste our intellects in generalising, but take man or bird as we find him.—I think it is now my turn to ask you a question!”
“You have the best of rights,” I replied, “in the fact that you can do so!”
“Well answered!” he rejoined. “Tell me, then, who you are—if you happen to know.”
“How should I help knowing? I am myself, and must know!”
“If you know you are yourself, you know that you are not somebody else; but do you know that you are yourself? Are you sure you are not your own father?—or, excuse me, your own fool?—Who are you, pray?”
I became at once aware that I could give him no notion of who I was. Indeed, who was I? It would be no answer to say I was who! Then I understood that I did not know myself, did not know what I was, had no grounds on which to determine that I was one and not another. As for the name I went by in my own world, I had forgotten it, and did not care to recall it, for it meant nothing, and what it might be was plainly of no consequence here. I had indeed almost forgotten that there it was a custom for everybody to have a name! So I held my peace, and it was my wisdom; for what should I say to a creature such as this raven, who saw through accident into entity?
“Look at me,” he said, “and tell me who I am.”
As he spoke, he turned his back, and instantly I knew him. He was no longer a raven, but a man above the middle height with a stoop, very thin, and wearing a long black tailcoat. Again he turned, and I saw him a raven.
“I have seen you before, sir,” I said, feeling foolish rather than surprised.
“How can you say so from seeing me behind?” he rejoined. “Did you ever see yourself behind? You have never seen yourself at all!—Tell me now, then, who I am.”
“I humbly beg your pardon,” I answered: “I believe you were once the librarian of our house, but more who I do not know.”
“Why do you beg my pardon?”
“Because I took you for a raven,” I said—seeing him before me as plainly a raven as bird or man could look.
“You did me no wrong,” he returned. “Calling me a raven, or thinking me one, you allowed me existence, which is the sum of what one can demand of his fellow-beings. Therefore, in return, I will give you a lesson:—No one can say he is himself, until first he knows that he is, and then what himself is. In fact, nobody is himself, and himself is nobody. There is more in it than you can see now, but not more than you need to see. You have, I fear, got into this region too soon, but none the less you must get to be at home in it; for home, as you may or may not know, is the only place where you can go out and in. There are places you can go into, and places you can go out of; but the one place, if you do but find it, where you may go out and in both, is home.”
He turned to walk away, and again I saw the librarian. He did not appear to have changed, only to have taken up his shadow. I know this seems nonsense, but I cannot help it.
I gazed after him until I saw him no more; but whether distance hid him, or he disappeared among the heather, I cannot tell.
Could it be that I was dead, I thought, and did not know it? Was I in what we used to call the world beyond the grave? and must I wander about seeking my place in it? How was I to find myself at home? The raven said I must do something: what could I do here?—And would that make me somebody? for now, alas, I was nobody!
I took the way Mr. Raven had gone, and went slowly after him. Presently I saw a wood of tall slender pine-trees, and turned toward it. The odour of it met me on my way, and I made haste to bury myself in it.
Plunged at length in its twilight glooms, I spied before me something with a shine, standing between two of the stems. It had no colour, but was like the translucent trembling of the hot air that rises, in a radiant summer noon, from the sunbaked ground, vibrant like the smitten chords of a musical instrument. What it was grew no plainer as I went nearer, and when I came close up, I ceased to see it, only the form and colour of the trees beyond seemed
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