Tartuffe by Molière (most motivational books TXT) 📕
Description
The first three acts of Molière’s Tartuffe were first performed for Louis XIV in 1664, but the play was almost immediately suppressed—not because the King disliked it, but because the church resented the insinuation that the pious were frauds. After several different versions were written and performed privately, Tartuffe was eventually published in its final five-act form in 1669.
A comic tale of man taken in by a sanctimonious scoundrel, the characters of Tartuffe, Elmire, and Orgon are considered among some of the great classical theater roles. As the family strives to convince the patriarch that Tartuffe is a religious fraud, the play ultimately focuses on skewering not the hypocrite, but his victims, and the hypocrisy of fervent religious belief unchecked by facts or reason—a defense Molière himself used to overcome the church’s proscriptions. In the end, the play was so impactful that both French and English now use the word “Tartuffe” to refer to a religious hypocrite who feigns virtue.
In its original French, the play is written in twelve-syllable lines of rhyming couplets. Curtis Hidden Page’s translation invokes a popular compromise and renders it into the familiar blank verse without rhymed endings that was popularized by Shakespeare. The translation is considered a seminal by modern translators.
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- Author: Molière
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Dorine …
To Cléante. Just wait a bit, please, brother-in-law.
Let me allay my first anxiety
By asking news about the family.
To Dorine. Has everything gone well these last two days?
What’s happening? And how is everybody?
Madam had fever, and a splitting headache
Day before yesterday, all day and evening.
And how about Tartuffe?
DorineTartuffe? He’s well;
He’s mighty well; stout, fat, fair, rosy-lipped.
Poor man!
DorineAt evening she had nausea
And couldn’t touch a single thing for supper,
Her headache still was so severe.
And how
About Tartuffe?
He supped alone, before her,
And unctuously ate up two partridges,
As well as half a leg o’ mutton, deviled.
Poor man!
DorineAll night she couldn’t get a wink
Of sleep, the fever racked her so; and we
Had to sit up with her till daylight.
How
About Tartuffe?
Gently inclined to slumber,
He left the table, went into his room,
Got himself straight into a good warm bed,
And slept quite undisturbed until next morning.
Poor man!
DorineAt last she let us all persuade her,
And got up courage to be bled; and then
She was relieved at once.
And how about
Tartuffe?
He plucked up courage properly,
Bravely entrenched his soul against all evils,
And to replace the blood that she had lost,
He drank at breakfast four huge draughts of wine.
Poor man!
DorineSo now they both are doing well;
And I’ll go straightway and inform my mistress
How pleased you are at her recovery.
Brother, she ridicules you to your face;
And I, though I don’t want to make you angry,
Must tell you candidly that she’s quite right.
Was such infatuation ever heard of?
And can a man today have charms to make you
Forget all else, relieve his poverty,
Give him a home, and then … ?
Stop there, good brother,
You do not know the man you’re speaking of.
Since you will have it so, I do not know him;
But after all, to tell what sort of man
He is …
Dear brother, you’d be charmed to know him;
Your raptures over him would have no end.
He is a man … who … ah! … in fact … a man
Whoever does his will, knows perfect peace,
And counts the whole world else, as so much dung.
His converse has transformed me quite; he weans
My heart from every friendship, teaches me
To have no love for anything on earth;
And I could see my brother, children, mother,
And wife, all die, and never care—a snap.
Your feelings are humane, I must say, brother!
OrgonAh! If you’d seen him, as I saw him first,
You would have loved him just as much as I.
He came to church each day, with contrite mien,
Kneeled, on both knees, right opposite my place,
And drew the eyes of all the congregation,
To watch the fervour of his prayers to heaven;
With deep-drawn sighs and great ejaculations,
He humbly kissed the earth at every moment;
And when I left the church, he ran before me
To give me holy water at the door.
I learned his poverty, and who he was,
By questioning his servant, who is like him,
And gave him gifts; but in his modesty
He always wanted to return a part.
“It is too much,” he’d say, “too much by half;
I am not worthy of your pity.” Then,
When I refused to take it back, he’d go,
Before my eyes, and give it to the poor.
At length heaven bade me take him to my home,
And since that day, all seems to prosper here.
He censures everything, and for my sake
He even takes great interest in my wife;
He lets me know who ogles her, and seems
Six times as jealous as I am myself.
You’d not believe how far his zeal can go:
He calls himself a sinner just for trifles;
The merest nothing is enough to shock him;
So much so, that the other day I heard him
Accuse himself for having, while at prayer,
In too much anger caught and killed a flea.
Zounds, brother, you are mad, I think! Or else
You’re making sport of me, with such a speech.
What are you driving at with all this nonsense … ?
Brother, your language smacks of atheism;
And I suspect your soul’s a little tainted
Therewith. I’ve preached to you a score of times
That you’ll draw down some judgment on your head.
That is the usual strain of all your kind;
They must have everyone as blind as they.
They call you atheist if you have good eyes;
And if you don’t adore their vain grimaces,
You’ve neither faith nor care for sacred things.
No, no; such talk can’t frighten me; I know
What I am saying; heaven sees my heart.
We’re not the dupes of all your canting mummers;
There are false heroes—and false devotees;
And as true heroes never are the ones
Who make much noise about their deeds of honour,
Just so true devotees, whom we should follow,
Are not the ones who make so much vain show.
What! Will you find no difference between
Hypocrisy and genuine devoutness?
And will you treat them both alike, and pay
The selfsame honour both to masks and faces
Set artifice beside sincerity,
Confuse the semblance with reality,
Esteem a phantom like a living person,
And counterfeit as good as honest coin?
Men, for the most part, are strange creatures, truly!
You never find them keep the golden mean;
The limits of good sense, too narrow for them,
Must always be passed by, in each direction;
They often spoil the noblest things, because
They go too far, and push them to extremes.
I merely say this by the way, good brother.
You are the sole expounder of the doctrine;
Wisdom shall die with you, no doubt, good brother,
You are the only wise, the sole enlightened,
The oracle, the Cato, of our age.
All men, compared to you, are downright fools.
I’m not the sole expounder of the doctrine,
And wisdom shall not die with me, good brother.
But this I know, though it be all my knowledge,
That there’s a difference ’twixt false and true.
And as I find no kind of hero more
To be admired than men of true religion,
Nothing more noble or more beautiful
Than is the holy zeal of true devoutness;
Just so
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