Following the death of her father, Ann Whitefield becomes the ward of Jack Tanner and Roebuck Ramsden; Jack is a childhood friend, author of The Revolutionist’s Handbook, and descendant of Don Juan, while Roebuck Ramsden is a respectable friend of her father’s entirely opposed to Jack’s philosophy. Also in mourning are Octavius Robinson, who is openly in love with Ann, and his sister Violet, who is secretly pregnant. So begins a journey that will take them across London, Europe, and to Hell.
George Bernard Shaw wrote Man and Superman between 1901 and 1903. It was first performed in 1905 with the third act excised; a part of that third act, Don Juan in Hell, was performed in 1907. The full play was not performed in its entirety until 1915.
Shaw explains that he wrote Man and Superman after being challenged to write on the theme of Don Juan. Once described as Shaw’s most allusive play, Man and Superman refers to Nietzsche’s concept of the Übermensch. It combines Nietzsche’s argument that humanity is evolving towards a “superman” with the philosophy of Don Juan as a way to present his conception of society: namely, that it is women who are the driving force behind natural selection and the propagation of the species. To this end, Shaw includes as an appendix The Revolutionist’s Handbook and Pocket Companion as written by the character Jack Tanner.
to value their own youth, health, shapeliness, and refinement above all things. Well, what place have squalling babies and household cares in this exquisite paradise of the senses and emotions? Is it not the inevitable end of it all that the human will shall say to the human brain: Invent me a means by which I can have love, beauty, romance, emotion, passion without their wretched penalties, their expenses, their worries, their trials, their illnesses and agonies and risks of death, their retinue of servants and nurses and doctors and schoolmasters.
The Devil
All this, Señor Don Juan, is realized here in my realm.
Don Juan
Yes, at the cost of death. Man will not take it at that price: he demands the romantic delights of your Hell whilst he is still on Earth. Well, the means will be found: the brain will not fail when the will is in earnest. The day is coming when great nations will find their numbers dwindling from census to census; when the six roomed villa will rise in price above the family mansion; when the viciously reckless poor and the stupidly pious rich will delay the extinction of the race only by degrading it; whilst the boldly prudent, the thriftily selfish and ambitious, the imaginative and poetic, the lovers of money and solid comfort, the worshippers of success, art, and of love, will all oppose to the force of life the device of sterility.
The Statue
That is all very eloquent, my young friend; but if you had lived to Ana’s age, or even to mine, you would have learned that the people who get rid of the fear of poverty and children and all the other family troubles, and devote themselves to having a good time of it, only leave their minds free for the fear of old age and ugliness and impotence and death. The childless laborer is more tormented by his wife’s idleness and her constant demands for amusement and distraction than he could be by twenty children; and his wife is more wretched than he. I have had my share of vanity; for as a young man I was admired by women; and as a statue I am praised by art critics. But I confess that had I found nothing to do in the world but wallow in these delights I should have cut my throat. When I married Ana’s mother—or perhaps, to be strictly correct, I should rather say when I at last gave in and allowed Ana’s mother to marry me—I knew that I was planting thorns in my pillow, and that marriage for me, a swaggering young officer thitherto unvanquished, meant defeat and capture.
Ana
Scandalized. Father!
The Statue
I am sorry to shock you, my love; but since Juan has stripped every rag of decency from the discussion I may as well tell the frozen truth.
Ana
Hmf! I suppose I was one of the thorns.
The Statue
By no means: you were often a rose. You see, your mother had most of the trouble you gave.
Don Juan
Then may I ask, Commander, why you have left Heaven to come here and wallow, as you express it, in sentimental beatitudes which you confess would once have driven you to cut your throat?
The Statue
Struck by this. Egad, that’s true.
The Devil
Alarmed. What! You are going back from your word. To Don Juan. And all your philosophizing has been nothing but a mask for proselytizing! To the Statue. Have you forgotten already the hideous dullness from which I am offering you a refuge here? To Don Juan. And does your demonstration of the approaching sterilization and extinction of mankind lead to anything better than making the most of those pleasures of art and love which you yourself admit refined you, elevated you, developed you?
Don Juan
I never demonstrated the extinction of mankind. Life cannot will its own extinction either in its blind amorphous state or in any of the forms into which it has organized itself. I had not finished when His Excellency interrupted me.
The Statue
I begin to doubt whether you ever will finish, my friend. You are extremely fond of hearing yourself talk.
Don Juan
True; but since you have endured so much you may as well endure to the end. Long before this sterilization which I described becomes more than a clearly foreseen possibility, the reaction will begin. The great central purpose of breeding the race, aye, breeding it to heights now deemed superhuman: that purpose which is now hidden in a mephitic cloud of love and romance and prudery and fastidiousness, will break through into clear sunlight as a purpose no longer to be confused with the gratification of personal fancies, the impossible realization of boys’ and girls’ dreams of bliss, or the need of older people for companionship or money. The plainspoken marriage services of the vernacular churches will no longer be abbreviated and half suppressed as indelicate. The sober decency, earnestness and authority of their declaration of the real purpose of marriage will be honored and accepted, whilst their romantic vowings and pledgings and until-death-do-us-partings and the like will be expunged as unbearable frivolities. Do my sex the justice to admit, Señora, that we have always recognized that the sex relation is not a personal or friendly relation at all.
Ana
Not a personal or friendly relation! What relation is more personal? More sacred? More holy?
Don Juan
Sacred and holy, if you like, Ana, but not personally friendly. Your relation to God is sacred and holy: dare you call it personally friendly? In the sex relation the universal creative energy, of which the parties are both the helpless agents, overrides and sweeps away all personal considerations and dispenses with all personal relations. The pair may be utter strangers to one another, speaking different languages, differing in race and color, in age and disposition, with no bond between them but a possibility of that fecundity for the sake of which the
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