Myths and Legends of China by E. Werner (interesting books to read for teens .txt) 📕

Po I-k’ao was canonized by Chiang Tzu-ya, and appointed ruler of the constellation Tzu-wei of the North Polar heavens.

Myths of Time

T’ai Sui is the celestial spirit who presides over the year. He is the President of the Ministry of Time. This god is much to be feared. Whoever offends against him is sure to be destroyed. He strikes when least expected to. T’ai Sui is also the Ministry itself, whose members, numbering a hundred and twenty, are set over time, years, months, and days. The conception is held by some writers to be of Chaldeo-Assyrian origin.

The god T’ai Sui is not mentioned in the T’ang and Sung rituals, but in the Yüan dynasty (A.D. 1280–1368) sacrifices were offered to him in the College of the Grand Historiographer whenever any work of importance was about to be undertaken. Under this dynasty the sacrifices were offered to T’ai Sui and to the ruling gods of the months and of the days. But these sacrifices were not offered at regular times: it was only at the beginning of the Ch’ing (Manchu) dynasty (1644–1912) that it was decided to offer the sacrifices at fixed periods.

The Planet Jupiter

T’ai Sui corresponds to the planet Jupiter. He travels across the sky, passing through the twelve sidereal mansions. He is a stellar god. Therefore an altar is raised to him and sacrifices are offered on it under the open sky. This practice dates from the beginning of the Ming dynasty, when the Emperor T’ai Tsu ordered sacrifices to this god to be made throughout the Empire. According to some authors, he corresponds to the god Page 195of the twelve sidereal mansions. He is also variously represented as the moon, which turns to the left in the sky, and the sun, which turns to the right. The diviners gave to T’ai Sui the title of Grand Marshal, following the example of the usurper Wang Mang (A.D. 9–23) of the Western Han dynasty, who gave that title to the year-star.

Legend of T’ai Sui

The following is the legend of T’ai Sui.

T’ai Sui was the son of the Emperor Chou, the last of the Yin dynasty. His mother was Queen Chiang. When he was born he looked like a lump of formless flesh. The infamous Ta Chi, the favourite concubine of this wicked Emperor, at once informed him that a monster had been born in the palace, and the over-credulous sovereign ordered that it should immediately be cast outside the city. Shên Chên-jên, who was passing, saw the small abandoned one, and said: “This is an Immortal who has just been born.” With his knife he cut open the caul which enveloped it, and the child was exposed.

His protector carried him to the cave Shui Lien, where he led the life of a hermit, and entrusted the infant to Ho Hsien-ku, who acted as his nurse and brought him up.

The child’s hermit-name was Yin Ting-nu, his ordinary name Yin No-cha, but during his boyhood he was known as Yin Chiao, i.e. ‘Yin the Deserted of the Suburb,’ When he had reached an age when he was sufficiently intelligent, his nurse informed him that he was not her son, but really the son of the Emperor Chou, who, deceived by the calumnies of his favourite Ta Chi, had taken him for an evil monster and had him cast out of the palace. His mother had been thrown down from an upper storey Page 196and killed. Yin Chiao went to his rescuer and begged him to allow him to avenge his mother’s death. The Goddess T’ien Fei, the Heavenly Concubine, picked out two magic weapons from the armoury in the cave, a battle-axe and club, both of gold, and gave them to Yin Chiao. When the Shang army was defeated at Mu Yeh, Yin Chiao broke into a tower where Ta Chi was, seized her, and brought her before the victor, King Wu, who gave him permission to split her head open with his battle-axe. But Ta Chi was a spiritual hen-pheasant (some say a spiritual vixen). She transformed herself into smoke and disappeared. To reward Yin Chiao for his filial piety and bravery in fighting the demons, Yü Ti canonized him with the title T’ai Sui Marshal Yin.

According to another version of the legend, Yin Chiao fought on the side of the Yin against Wu Wang, and after many adventures was caught by Jan Têng between two mountains, which he pressed together, leaving only Yin Chiao’s head exposed above the summits. The general Wu Chi promptly cut it off with a spade. Chiang Tz[u)]-ya subsequently canonized Yin Chiao.

Worship of T’ai Sui

The worship of T’ai Sui seems to have first taken place in the reign of Shên Tsung (A.D. 1068–86) of the Sung dynasty, and was continued during the remainder of the Monarchical Period. The object of the worship is to avert calamities, T’ai Sui being a dangerous spirit who can do injury to palaces and cottages, to people in their houses as well as to travellers on the roads. But he has this peculiarity, that he injures persons and things not in the district in which he himself is, but in those districts which adjoin it. Thus, if some constructive work is Page 197undertaken in a region where T’ai Sui happens to be, the inhabitants of the neighbouring districts take precautions against his evil influence. This they generally do by hanging out the appropriate talisman. In order to ascertain in what region T’ai Sui is at any particular time, an elaborate diagram is consulted. This consists of a representation of the twelve terrestrial branches or stems, ti chih> and the ten celestial trunks, t’ien kan, indicating the cardinal points and the intermediate points, north-east, north-west, south-east, and south-west. The four cardinal points are further verified with the aid of the Five Elements, the Five Colours, and the Eight Trigrams. By using this device, it is possible