Myths and Legends of China by E. Werner (interesting books to read for teens .txt) 📕

dared him to attack the Mother of the Winds. Shên I, however, bravely faced the monster and discharged another arrow, this time Page 205hitting it in the knee. The monster immediately threw down its sword and begged that its life might be spared.

Fei Lien is elsewhere described as a dragon who was originally one of the wicked ministers of the tyrant Chou, and could walk with unheard-of swiftness. Both he and his son Ô Lai, who was so strong that he could tear a tiger or rhinoceros to pieces with his hands, were killed when in the service of Chou Wang. Fei Lien is also said to have the body of a stag, about the size of a leopard, with a bird’s head, horns, and a serpent’s tail, and to be able to make the wind blow whenever he wishes.

The Master of Rain

Yü Shih, the Master of Rain, clad in yellow scale-armour, with a blue hat and yellow busby, stands on a cloud and from a watering-can pours rain upon the earth. Like many other gods, however, he is represented in various forms. Sometimes he holds a plate, on which is a small dragon, in his left hand, while with his right he pours down the rain. He is obviously the Parjanya of Vedism.

According to a native account, the God of Rain is one Ch’ih Sung-tzŭ, who appeared during a terrible drought in the reign of Shên Nung (2838–2698 B.C.), and owing to his reputed magical power was requested by the latter to bring rain from the sky. “Nothing is easier,” he replied; “pour a bottleful of water into an earthen bowl and give it to me.” This being done, he plucked from a neighbouring mountain a branch of a tree, soaked it in the water, and with it sprinkled the earth. Immediately clouds gathered and rain fell in torrents, filling the rivers to overflowing. Ch’ih Sung-tzŭ was then honoured as the God of Rain, and his images show him holding the Page 206mystic bowl. He resides in the K’un-lun Mountains, and has many extraordinary peculiarities, such as the power to go through water without getting wet, to pass through fire without being burned, and to float in space.

This Rain-god also assumes the form of a silkworm chrysalis in another account. He is there believed to possess a concubine who has a black face, holds a serpent in each hand, and has other serpents, red and green, reposing on her right and left ears respectively; also a mysterious bird, with only one leg, the shang yang, which can change its height at will and drink the seas dry. The following legend is related of this bird.

The One-legged Bird

At the time when Hsüan-ming Ta-jên instructed Fei Lien in the secrets of magic, the latter saw a wonderful bird which drew in water with its beak and blew it out again in the shape of rain. Fei lien tamed it, and would take it about in his sleeve.

Later on a one-legged bird was seen in the palace of the Prince of Ch’i walking up and down and hopping in front of the throne. Being much puzzled, the Prince sent a messenger to Lu to inquire of Confucius concerning this strange behaviour. “This bird is a shang yang” said Confucius; “its appearance is a sign of rain. In former times the children used to amuse themselves by hopping on one foot, knitting their eyebrows, and saying: ‘It will rain, because the shang yang is disporting himself.’ Since this bird has gone to Ch’i, heavy rain will fall, and the people should be told to dig channels and repair the dykes, for the whole country will be inundated.” Not only Ch’i, but all the adjacent kingdoms were flooded; all sustained grievous damage except Ch’i, where the Page 207necessary precautions had been taken. This caused Duke Ching to exclaim: “Alas! how few listen to the words of the sages!”

Ma Yüan-shuai

Ma Yüan-shuai is a three-eyed monster condemned by Ju Lai to reincarnation for excessive cruelty in the extermination of evil spirits. In order to obey this command he entered the womb of Ma Chin-mu in the form of five globes of fire. Being a precocious youth, he could fight when only three days old, and killed the Dragon-king of the Eastern Sea. From his instructor he received a spiritual work dealing with wind, thunder, snakes, etc., and a triangular piece of stone which he could at will change into anything he liked. By order of Yü Ti he subdued the Spirits of the Wind and Fire, the Blue Dragon, the King of the Five Dragons, and the Spirit of the Five Hundred Fire Ducks, all without injury to himself. For these and many other enterprises he was rewarded by Yü Ti with various magic articles and with the title of Generalissimo of the West, and is regarded as so successful an interceder with Yü Ti that he is prayed to for all sorts of benefits. Page 208

1 See p. 45.

2 In Sagittarius, or the Sieve; Chinese constellation of the Leopard.

Chapter VII

Myths of the Waters

The Dragons

The dragons are spirits of the waters. “The dragon is a kind of being whose miraculous changes are inscrutable.” In a sense the dragon is the type of a man, self-controlled, and with powers that verge upon the supernatural. In China the dragon, except as noted below, is not a power for evil, but a beneficent being producing rain and representing the fecundating principle in nature. He is the essence of the yang, or male, principle. “He controls the rain, and so holds in his power prosperity and peace.” The evil dragons are those introduced by the Buddhists, who applied the current dragon legends to the nagas inhabiting the mountains. These mountain nagas, or dragons (perhaps originally dreaded mountain tribes), are harmful, those inhabiting lakes and rivers friendly and helpful. The dragon, the “chief of the three hundred and sixty scaly reptiles,” is most generally represented