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about on terms of deepest friendship with dogs of a known bad reputation.

In our districts of Podolia and Volhynia nothing was thought so much of as a person’s way of setting out from his house. A squire might long since have mortgaged and re-mortgaged his estate, and be only waiting for the officers of the Crown to take possession of his property, but let him only on a Sunday go out to “Holy Church,” it must be in a light tarantass drawn by four or six splendid fiery Polish horses, and driving into the market square of the village he must cry to the coachman⁠—“Lay on with the whip, Joseph.” Yet I am sure that none of our rich neighbours started off in such pomp as Yasha was able to impart to our equipage when my father made up his mind to journey forth. Yasha would put on a shining hat with a shade in front and behind, and a broad yellow belt. Then the carriage would be taken out about a hundred yards from the house⁠—an antique coach of the old Polish days⁠—and Matsko put in. Hardly would my father show himself at the house-door than Yasha would give a magnificent crack with his whip, Matsko would wave his tail some time in hesitation and then start at a sober trot, flinging out and raising his hind legs, and strutting like a cock. Coming level with the house-door Yasha would pretend that only with great difficulty could he restrain the impatient horses, stretching out both his arms and pulling back the reins with all his might. All his attention would seem to be swallowed up by the horses, and whatever might happen elsewhere round about him, Yasha would never turn his head. Probably he did all this to sustain our family honour.

Yasha had an extraordinarily high opinion of my father. It would happen upon occasion that some poor Jew or peasant would be waiting his turn in the anteroom while my father was occupied with another patient. Yasha would often enter into a conversation with him, with the simple object of increasing my father’s popularity as a doctor.

“What do you think?” he would ask, taking up a position of importance on a stool and surveying the patient before him from head to foot. “Perhaps you fancy that coming to my master is like asking medical advice of the clerk at the village police-station. My master not only stands higher than such a one, brother, but higher than the chief of police himself. He knows about everything in the world, my brother. Yes, he does. Now, what’s the matter with you?”

“There’s something wrong with my inside⁠ ⁠…” the sick person would say, “my chest burns.⁠ ⁠…”

“Ah, you see⁠—what causes that? What will cure you? You don’t know, and I don’t. But my master will only throw a glance at you and he’ll tell you at once whether you’ll live or die.”

Yasha lived very economically, and he spent his money in buying various things which he carefully stored away in his large tin-bound wooden trunk. Nothing gave us children greater pleasure than for Yasha to let us look on while he turned out these things. On the inside of the lid of the trunk were pasted pictures of various kinds. There, side by side with portraits of terrifying green-whiskered generals who had fought for the fatherland, were pictures of martyrs, engravings from the Neva,3 studies of women’s heads, and fairytale pictures of the robber-swallow in an oak, opening wide his right eye to receive the arrow of Ilya-Muromets. Yasha would bring out from the trunk a whole collection of coats, waistcoats, topcoats, fur-caps, cups and saucers, wire boxes ornamented with false pearls and with transfer pictures of flowers, and little circular mirrors. Sometimes, from a side pocket of the trunk, he would bring out an apple or a couple of buns strewn with poppy-seed, which we always found especially appetising.

Yasha was usually very precise and careful. Once he broke a large decanter and my father scolded him for it. The next day Yasha appeared with two new decanters. “I daresay I shall break another one,” he explained, “and anyhow we can find a use for the two somehow.” He kept all the rooms of the house in perfect cleanliness and order. He was very jealous of all his rights and duties, and he was firmly convinced that no one could clean the floors as well as he. At one time he had a great quarrel with a new housemaid, Yevka, as to which of them could clean out a room better. We were called in as expert judges, and in order to tease Yasha a little we gave the palm to Yevka. But children as we were, we didn’t know the human soul, and we little suspected what a cruel blow this was to Yasha. He went out of the room without saying a word, and next day everybody in the village knew that Yasha was drunk.

Yasha used to get drunk about two or three times a year, and these were times of great unhappiness for him and for all the family. There was nobody then to chop wood, to feed the horses, to bring in water. For five or six days we lost sight of Yasha and heard nothing of his doings. On the seventh day he came back without hat or coat and in a dreadful condition. A crowd of noisy Jews followed about thirty paces behind him, and ragged urchins called names after him and made faces. They all knew that Yasha was going to hold an auction.

Yasha came into the house, and then in a minute or so ran out again into the street, carrying in his arms almost all the contents of his trunk. The crowd came round him quickly.

“How’s that? You won’t give me any more vodka, won’t you?” he shouted, shaking out trousers and waistcoats and holding them up in his hands.

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