Iola Leroy by Frances Ellen Watkins Harper (books you need to read .txt) ๐
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As the Civil War bears down on a small North Carolina town, a tight-knit community of enslaved men and women is preparing for the coming battle and the possibility of freedom. Into this ensemble cast of characters comes Iola Leroy, a young woman who grew up unaware of her African ancestry until she is lured back home under false pretenses and immediately enslaved. Amidst a backdrop of battlefield hospitals and clandestine prayer meetings, this quietly stouthearted novel is a story of community, integrity, and solidarity.
Frances Ellen Watkins Harper was already one of the most prominent African-American poets of the nineteenth century whenโat age 67โshe turned her focus to novels. Her most enduring work, Iola Leroy, was one of the first novels published by an African-American writer. Although the book was initially popular with readers, it soon fell out of print and was critically forgotten. In the 1970s, the book was rediscovered and reclaimed as a seminal contribution to African-American literature.
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- Author: Frances Ellen Watkins Harper
Read book online ยซIola Leroy by Frances Ellen Watkins Harper (books you need to read .txt) ๐ยป. Author - Frances Ellen Watkins Harper
โTo see you again,โ said Dr. Gresham, โis a great and unexpected pleasure.โ
โYou had not forgotten me, then?โ said Iola, smiling.
โForget you! I would just as soon forget my own existence. I do not think that time will ever efface the impressions of those days in which we met so often. When last we met you were intending to search for your mother. Have you been successful?โ
โMore than successful,โ said Iola, with a joyous ring in her voice. โI have found my mother, brother, grandmother, and uncle, and, except my brother, we are all living together, and we are so happy. Excuse me a few minutes,โ she said, and left the room. Iola soon returned, bringing with her her mother and grandmother.
โThese,โ said Iola, introducing her mother and grandmother, โare the once-severed branches of our family; and this gentleman you have seen before,โ continued Iola, as Robert entered the room.
Dr. Gresham looked scrutinizingly at him and said: โYour face looks familiar, but I saw so many faces at the hospital that I cannot just now recall your name.โ
โDoctor,โ said Robert Johnson, โI was one of your last patients, and I was with Tom Anderson when he died.โ
โOh, yes,โ replied Dr. Gresham; โit all comes back to me. You were wounded at the battle of Five Forks, were you not?โ
โYes,โ said Robert.
โI saw you when you were recovering. You told me that you thought you had a clue to your lost relatives, from whom you had been so long separated. How have you succeeded?โ
โAdmirably! I have been fortunate in finding my mother, my sister, and her children.โ
โAh, indeed! I am delighted to hear it. Where are they?โ
โThey are right here. This is my mother,โ said Robert, bending fondly over her, as she returned his recognition with an expression of intense satisfaction; โand this,โ he continued, โis my sister, and Miss Leroy is my niece.โ
โIs it possible? I am very glad to hear it. It has been said that every cloud has its silver lining, and the silver lining of our war cloud is the redemption of a race and the reunion of severed hearts. War is a dreadful thing; but worse than the war was the slavery which preceded it.โ
โSlavery,โ said Iola, โwas a fearful cancer eating into the nationโs heart, sapping its vitality, and undermining its life.โ
โAnd war,โ said Dr. Gresham, โwas the dreadful surgery by which the disease was eradicated. The cancer has been removed, but for years to come I fear that we will have to deal with the effects of the disease. But I believe that we have vitality enough to outgrow those effects.โ
โI think, Doctor,โ said Iola, โthat there is but one remedy by which our nation can recover from the evil entailed upon her by slavery.โ
โWhat is that?โ asked Robert.
โA fuller comprehension of the claims of the Gospel of Jesus Christ, and their application to our national life.โ
โYes,โ said Robert; โwhile politicians are stumbling on the barren mountains of fretful controversy and asking what shall we do with the negro? I hold that Jesus answered that question nearly two thousand years ago when he said, โWhatsoever ye would that men should do to you, do ye even so to them.โโโ
โYes,โ said Dr. Gresham; โthe application of that rule in dealing with the negro would solve the whole problem.โ
โSlavery,โ said Mrs. Leroy, โis dead, but the spirit which animated it still lives; and I think that a reckless disregard for human life is more the outgrowth of slavery than any actual hatred of the negro.โ
โThe problem of the nation,โ continued Dr. Gresham, โis not what men will do with the negro, but what will they do with the reckless, lawless white men who murder, lynch and burn their fellow-citizens. To me these lynchings and burnings are perfectly alarming. Both races have reacted on each otherโ โmen fettered the slave and cramped their own souls; denied him knowledge, and darkened their spiritual insight; subdued him to the pliancy of submission, and in their turn became the thralls of public opinion. The negro came here from the heathenism of Africa; but the young colonies could not take into their early civilization a stream of barbaric blood without being affected by its influence and the negro, poor and despised as he is, has laid his hands on our Southern civilization and helped mould its character.โ
โYes,โ said Mrs. Leroy; โthe colored nurse could not nestle her masterโs child in her arms, hold up his baby footsteps on their floors, and walk with him through the impressible and formative period of his young life without leaving upon him the impress of her hand.โ
โI am glad,โ said Robert, โfor the whole nationโs sake, that slavery has been destroyed.โ
โAnd our work,โ said Dr. Gresham, โis to build over the desolations of the past a better and brighter future. The great distinction between savagery and civilization is the creation and maintenance of law. A people cannot habitually trample on law and justice without retrograding toward barbarism. But I am hopeful that
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