Table-Talk by William Hazlitt (best pdf reader for ebooks txt) 📕
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William Hazlitt was a well-regarded critic and essayist in his day, and Table-Talk, a collection of some of his more popular short essays, is perhaps his best-remembered work.
The essays themselves range in subject from philosophy, to art, to literature, culture, society, and politics, with titles like “On the Pleasures of Painting” and “On Corporate Bodies.” Hazlitt’s intimate style and deep familiarity with many different aspects of art culture (not only was he a literary success, but he studied under Joshua Reynolds to be a portrait painter) make his essays fascinating multi-disciplinary reads.
Table-Talk was originally published in two separate volumes, and, largely due to Hazlitt’s political activism, was received poorly by his contemporaries. Today it’s considered one of his masterpieces.
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- Author: William Hazlitt
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It has been made a question, whether the artist, or the mere man of taste and natural sensibility, receives most pleasure from the contemplation of works of art; and I think this question might be answered by another as a sort of experimentum crucis, namely, whether any one out of that “number numberless” of mere gentlemen and amateurs, who visited Paris at the period here spoken of, felt as much interest, as much pride or pleasure in this display of the most striking monuments of art as the humblest student would? The first entrance into the Louvre would be only one of the events of his journey, not an event in his life, remembered ever after with thankfulness and regret. He would explore it with the same unmeaning curiosity and idle wonder as he would the Regalia in the Tower, or the Botanic Garden in the Tuileries, but not with the fond enthusiasm of an artist. How should he? His is “casual fruition, joyless, unendeared.” But the painter is wedded to his art—the mistress, queen, and idol of his soul. He has embarked his all in it, fame, time, fortune, peace of mind—his hopes in youth, his consolation in age: and shall he not feel a more intense interest in whatever relates to it than the mere indolent trifler? Natural sensibility alone, without the entire application of the mind to that one object, will not enable the possessor to sympathise with all the degrees of beauty and power in the conceptions of a Titian or a Correggio; but it is he only who does this, who follows them into all their force and matchless race, that does or can feel their full value. Knowledge is pleasure as well as power. No one but the artist who has studied nature and contended with the difficulties of art, can be aware of the beauties, or intoxicated with a passion for painting. No one who has not devoted his life and soul to the pursuit of art can feel the same exultation in its brightest ornaments and loftiest triumphs which an artist does. Where the treasure is, there the heart is also. It is now seventeen years since I was studying in the Louvre (and I have on since given up all thoughts of the art as a profession), but long after I returned, and even still, I sometimes dream of being there again—of asking for the old pictures—and not finding them, or finding them changed or faded from what they were, I cry myself awake! What gentleman-amateur ever does this at such a distance of time—that is, ever received pleasure or took interest enough in them to produce so lasting an impression?
But it is said that if a person had the same natural taste, and the same acquired knowledge as
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