Discourses by Epictetus (good books to read for beginners txt) π
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Raised a slave in Neroβs court, Epictetus would become one of the most influential philosophers in the Stoic tradition. While exiled in Greece by an emperor who considered philosophers a threat, Epictetus founded a school of philosophy at Nicopolis. His student Arrian of Nicomedia took careful notes of his sometimes cantankerous lectures, the surviving examples of which are now known as the Discourses of Epictetus.
In these discourses, Epictetus explains how to gain peace-of-mind by only willing that which is within the domain of your will. There is no point in getting upset about things that are outside of your control; that only leads to distress. Instead, let such things be however they are, and focus your effort on the things that are in your control: your own attitudes and priorities. This way, you can never be thrown off balance, and tranquility is yours for the taking.
The lessons in the Discourses of Epictetus, along with his Enchiridion, have continued to attract new adherents to Stoic philosophy down to the present day.
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- Author: Epictetus
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By Epictetus.
Translated by George Long.
Table of Contents Titlepage Imprint Introduction Preface Discourses Book I I: Of the Things Which Are in Our Power, and Not in Our Power II: How a Man on Every Occasion Can Maintain His Proper Character III: How a Man Should Proceed from the Principle of God Being the Father of All Men to the Rest IV: Of Progress or Improvement V: Against the Academics VI: Of Providence VII: Of the Use of Sophistical Arguments and Hypothetical and the Like VIII: That the Faculties Are Not Safe to the Uninstructed IX: How from the Fact That We Are Akin to God a Man May Proceed to the Consequences X: Against Those Who Eagerly Seek Preferment at Rome XI: Of Natural Affection XII: Of Contentment XIII: How Everything May Be Done Acceptably to the Gods XIV: That the Deity Oversees All Things XV: What Philosophy Promises XVI: Of Providence XVII: That the Logical Art Is Necessary XVIII: That We Ought Not to Be Angry with the Errors (Faults) of Others XIX: How We Should Behave to Tyrants XX: About Reason, How It Contemplates Itself XXI: Against Those Who Wish to Be Admired XXII: On Precognitions XXIII: Against Epicurus XXIV: How We Should Struggle with Circumstances XXV: On the Same XXVI: What Is the Law of Life XXVII: In How Many Ways Appearances Exist, and What Aids We Should Provide Against Them XXVIII: That We Ought Not to Be Angry with Men; and What Are the Small and the Great Things Among Men XXIX: On Constancy (Or Firmness) XXX: What We Ought to Have Ready in Difficult Circumstances Book II I: That Confidence (Courage) Is Not Inconsistent with Caution II: Of Tranquillity (Freedom from Perturbation) III: To Those Who Recommend Persons to Philosophers IV: Against a Person Who Had Once Been Detected in Adultery V: How Magnanimity Is Consistent with Care VI: Of Indifference VII: How We Ought to Use Divination VIII: What Is the Nature (αΌ© Ξα½ΟΞ―Ξ±) of the Good IX: That When We Cannot Fulfil That Which the Character of a Man Promises, We Assume the Character of a Philosopher X: How We May Discover the Duties of Life from Names XI: What the Beginning of Philosophy Is XII: Of Disputation or Discussion XIII: On Anxiety (Solicitude) XIV: To Naso XV: To or Against Those Who Obstinately Persist in What They Have Determined XVI: That We Do Not Strive to Use Our Opinions About Good and Evil XVII: How We Must Adapt Preconceptions to Particular Cases XVIII: How We Should Struggle Against Appearances XIX: Against Those Who Embrace Philosophical Opinions Only in Words XX: Against the Epicureans and Academics XXI: Of Inconsistency XXII: On Friendship XXIII: On the Power of Speaking XXIV: To (Or Against) a Person Who Was One of Those Who Were Not Valued (Esteemed) by Him XXV: That Logic Is Necessary XXVI: What Is the Property of Error Book III I: Of Finery in Dress II: In What a Man Ought to Be Exercised Who Has Made Proficiency; and That We Neglect the Chief Things III: What Is the Matter on Which a Good Man Should Be Employed, and in What We Ought Chiefly to Practice Ourselves IV: Against a Person Who Showed His Partisanship in an Unseemly Way in a Theatre V: Against Those Who on Account of Sickness Go Away Home VI: Miscellaneous VII: To the Administrator of the Free Cities Who Was an Epicurean VIII: How We Must Exercise Ourselves Against Appearances (ΦανΟΞ±ΟΞ―Ξ±Ο) IX: To a Certain Rhetorician Who Was Going Up to Rome on a Suit X: In What Manner We Ought to Bear Sickness XI: Certain Miscellaneous Matters XII: About Exercise XIII: What Solitude Is, and What Kind of Person a Solitary Man Is XIV: Certain Miscellaneous Matters XV: That We Ought to Proceed with Circumspection to Everything XVI: That We Ought with Caution to Enter Into Familiar Intercourse with Men XVII: On Providence XVIII: That We Ought Not to Be Disturbed by Any News XIX: What Is the Condition of a Common Kind of Man and of a Philosopher XX: That We Can Derive Advantage from All External Things XXI: Against Those Who Readily Come to the Profession of Sophists XXII: About Cynism XXIII: To Those Who Read and Discuss for the Sake of Ostentation XXIV: That We Ought Not to Be Moved by a Desire of Those Things Which Are Not in Our Power XXV: To Those Who Fall Off (Desist) from Their Purpose XXVI: To Those Who Fear Want Book IV I: About Freedom II: On Familiar Intimacy III: What Things We Should Exchange for Other Things IV: To Those Who Are Desirous of Passing Life in Tranquillity V: Against the Quarrelsome and Ferocious VI: Against Those Who Lament Over Being Pitied VII: On Freedom from Fear VIII: Against Those Who Hastily Rush Into the Use of the Philosophic Dress IX: To a Person Who Had Been Changed to a Character of Shamelessness X: What Things We Ought to Despise, and What Things We Ought to Value XI: About Purity (Cleanliness) XII: On Attention XIII: Against or to Those Who Readily Tell Their Own Affairs Endnotes Colophon Uncopyright ImprintThis ebook is the product of many hours of hard work
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