The Devil’s Dictionary by Ambrose Bierce (children's ebooks free online txt) 📕
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“Dictionary, n: A malevolent literary device for cramping the growth of a language and making it hard and inelastic. This dictionary, however, is a most useful work.”
Bierce’s groundbreaking Devil’s Dictionary had a complex publication history. Started in the mid-1800s as an irregular column in Californian newspapers under various titles, he gradually refined the new-at-the-time idea of an irreverent set of glossary-like definitions. The final name, as we see it titled in this work, did not appear until an 1881 column published in the periodical The San Francisco Illustrated Wasp.
There were no publications of the complete glossary in the 1800s. Not until 1906 did a portion of Bierce’s collection get published by Doubleday, under the name The Cynic’s Word Book—the publisher not wanting to use the word “Devil” in the title, to the great disappointment of the author. The 1906 word book only went from A to L, however, and the remainder was never released under the compromised title.
In 1911 the Devil’s Dictionary as we know it was published in complete form as part of Bierce’s collected works (volume 7 of 12), including the remainder of the definitions from M to Z. It has been republished a number of times, including more recent efforts where older definitions from his columns that never made it into the original book were included. Due to the complex nature of copyright, some of those found definitions have unclear public domain status and were not included. This edition of the book includes, however, a set of definitions attributed to his one-and-only “Demon’s Dictionary” column, including Bierce’s classic definition of A: “the first letter in every properly constructed alphabet.”
Bierce enjoyed “quoting” his pseudonyms in his work. Most of the poetry, dramatic scenes and stories in this book attributed to others were self-authored and do not exist outside of this work. This includes the prolific Father Gassalasca Jape, whom he thanks in the preface—“jape” of course having the definition: “a practical joke.”
This book is a product of its time and must be approached as such. Many of the definitions hold up well today, but some might be considered less palatable by modern readers. Regardless, the book’s humorous style is a valuable snapshot of American culture from past centuries.
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- Author: Ambrose Bierce
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A constellation (Coma Berenices) named in honor of one who sacrificed her hair to save her husband.
Her locks an ancient lady gave
Her loving husband’s life to save;
And men—they honored so the dame—
Upon some stars bestowed her name.
But to our modern married fair,
Who’d give their lords to save their hair,
No stellar recognition’s given.
There are not stars enough in heaven.
A mistake in taste for which the wisdom of the future will adjudge a punishment called trigamy.
BigotOne who is obstinately and zealously attached to an opinion that you do not entertain.
BillingsgateThe invective of an opponent.
BirthThe first and direst of all disasters. As to the nature of it there appears to be no uniformity. Castor and Pollux were born from the egg. Pallas came out of a skull. Galatea was once a block of stone. Peresilis, who wrote in the tenth century, avers that he grew up out of the ground where a priest had spilled holy water. It is known that Arimaxus was derived from a hole in the earth, made by a stroke of lightning. Leucomedon was the son of a cavern in Mount Aetna, and I have myself seen a man come out of a wine cellar.
BlackguardA man whose qualities, prepared for display like a box of berries in a market—the fine ones on top—have been opened on the wrong side. An inverted gentleman.
Blank-VerseUnrhymed iambic pentameters—the most difficult kind of English verse to write acceptably; a kind, therefore, much affected by those who cannot acceptably write any kind.
Body-SnatcherA robber of grave-worms. One who supplies the young physicians with that with which the old physicians have supplied the undertaker. The hyena.
“One night,” a doctor said, “last fall,
I and my comrades, four in all,
When visiting a graveyard stood
Within the shadow of a wall.
“While waiting for the moon to sink
We saw a wild hyena slink
About a new-made grave, and then
Begin to excavate its brink!
“Shocked by the horrid act, we made
A sally from our ambuscade,
And, falling on the unholy beast,
Dispatched him with a pick and spade.”
A fool who, having property of his own, undertakes to become responsible for that entrusted to another to a third.
Philippe of Orleans wishing to appoint one of his favorites, a dissolute nobleman, to a high office, asked him what security he would be able to give. “I need no bondsmen,” he replied, “for I can give you my word of honor.” “And pray what may be the value of that?” inquired the amused Regent. “Monsieur, it is worth its weight in gold.”
BoreA person who talks when you wish him to listen.
BotanyThe science of vegetables—those that are not good to eat, as well as those that are. It deals largely with their flowers, which are commonly badly designed, inartistic in color, and ill-smelling.
Bottle-NosedHaving a nose created in the image of its maker.
BoundaryIn political geography, an imaginary line between two nations, separating the imaginary rights of one from the imaginary rights of the other.
BountyThe liberality of one who has much, in permitting one who has nothing to get all that he can.
A single swallow, it is said, devours ten millions of insects every year. The supplying of these insects I take to be a signal instance of the Creator’s bounty in providing for the lives of His creatures.
—Henry Ward Beecher BrahmaHe who created the Hindus, who are preserved by Vishnu and destroyed by Siva—a rather neater division of labor than is found among the deities of some other nations. The Abracadabranese, for example, are created by Sin, maintained by Theft and destroyed by Folly. The priests of Brahma, like those of Abracadabranese, are holy and learned men who are never naughty.
O Brahma, thou rare old Divinity,
First Person of the Hindu Trinity,
You sit there so calm and securely,
With feet folded up so demurely—
You’re the First Person Singular, surely.
An apparatus with which we think that we think. That which distinguishes the man who is content to be something from the man who wishes to do something. A man of great wealth, or one who has been pitchforked into high station, has commonly such a headful of brain that his neighbors cannot keep their hats on. In our civilization, and under our republican form of government, brain is so highly honored that it is rewarded by exemption from the cares of office.
BrandyA cordial composed of one part thunder-and-lightning, one part remorse, two parts bloody murder, one part death-hell-and-the-grave and four parts clarified Satan. Dose, a headful all the time. Brandy is said by Dr. Johnson to be the drink of heroes. Only a hero will venture to drink it.
BrideA woman with a fine prospect of happiness behind her.
BruteSee husband.
C CaabaA large stone presented by the archangel Gabriel to the patriarch Abraham, and preserved at Mecca. The patriarch had perhaps asked the archangel for bread.
CabbageA familiar kitchen-garden vegetable about as large and wise as a man’s head.
The cabbage is so called from Cabagius, a prince who on ascending the throne issued a decree appointing a High Council of Empire consisting of the members of his predecessor’s Ministry and the cabbages in the royal garden. When any of his Majesty’s measures of state policy miscarried conspicuously it was gravely announced that several members of the High Council had been beheaded, and his murmuring subjects were appeased.
CalamityA more than commonly plain and unmistakable reminder that the affairs of this life are not of our own ordering. Calamities are of two kinds: misfortune to ourselves, and good fortune to others.
CallousGifted with great fortitude to bear the evils afflicting another.
When Zeno was told that one of his enemies was no more he was observed to be deeply moved. “What!” said one of his disciples, “you weep at the death of an enemy?” “Ah, ’tis true,” replied the great Stoic; “but you should see me smile at the
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