The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) ๐
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Dante Alighieriโs Divine Comedy is considered one of the greatest works in world literature, and it established the standardized Italian language that is used today. Writing between 1308 and 1320, Dante draws from countless subjects including Roman Catholic theology and philosophy, the struggle between the papacy and the Holy Roman Empire, Greek mythology, and geocentric cosmology to answer the age-old question: what does the afterlife look like? Danteโs vision of the answer, this three-volume epic poem, describes in great detail the systematic levels in Hell, Purgatory, and Heaven.
The poem opens with Danteโs deathโnot his actual death that would come shortly after his workโs completion, but his fictional deathโwhere the author is found wandering in a dark forest. Blocked from climbing towards the bright light by a she-wolf, a leopard, and a lion, he is forced to walk further into the darkened valley and towards the gates of Hell. Dante and his guides must then travel through the nine circles of Hell, seven terraces of Purgatory, and nine spheres of Heaven to experience divine justice for earthly sins so that he may reach the Empyrean and receive Godโs love. On his journey, he will learn that one must be consciously devoted to the path of morality and righteousness, else one find oneself on a path towards sin.
This production is based on Henry Wadsworth Longfellowโs blank verse translation. Longfellow succeeds in capturing the original brilliance of Danteโs internal rhymes and hypnotic patterns while also retaining accuracy. It is said that the death of his young wife brought him closer to the melancholy spirit of Danteโs writing, which itself was shaped by his wounding exile from his beloved Florence in 1302.
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- Author: Dante Alighieri
Read book online ยซThe Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) ๐ยป. Author - Dante Alighieri
Through the desire of food that draws him thither,
Such I became, and such, as far as cleaves
The rock to give a way to him who mounts,
Went on to where the circling doth begin.
On the fifth circle when I had come forth,
People I saw upon it who were weeping,
Stretched prone upon the ground, all downward turned.
โAdhรฆsit pavimento anima mea,โ894
I heard them say with sighings so profound,
That hardly could the words be understood.
โO ye elect of God, whose sufferings
Justice and Hope both render less severe,
Direct ye us towards the high ascents.โ
โIf ye are come secure from this prostration,
And wish to find the way most speedily,
Let your right hands be evermore outside.โ
Thus did the Poet ask, and thus was answered
By them somewhat in front of us; whence I
In what was spoken divined the rest concealed,
And unto my Lordโs eyes mine eyes I turned;
Whence he assented with a cheerful sign
To what the sight of my desire implored.
When of myself I could dispose at will,
Above that creature did I draw myself,
Whose words before had caused me to take note,
Saying: โO Spirit, in whom weeping ripens
That without which to God we cannot turn,
Suspend awhile for me thy greater care.
Who wast thou, and why are your backs turned upwards,
Tell me, and if thou wouldst that I procure thee
Anything there whence living I departed.โ
And he to me: โWherefore our backs the heaven
Turns to itself, know shalt thou; but beforehand
Scias quod ego fui successor Petri.895
Between Siestri and Chiaveri descends
A river beautiful, and of its name
The title of my blood its summit makes.
A month and little more essayed I how
Weighs the great cloak on him from mire who keeps it;
For all the other burdens seem a feather.
Tardy, ah woe is me! was my conversion;
But when the Roman Shepherd I was made,
Then I discovered life to be a lie.
I saw that there the heart was not at rest,
Nor farther in that life could one ascend;
Whereby the love of this was kindled in me.
Until that time a wretched soul and parted
From God was I, and wholly avaricious;
Now, as thou seest, I here am punished for it.
What avarice does is here made manifest
In the purgation of these souls converted,
And no more bitter pain the Mountain has.
Even as our eye did not uplift itself
Aloft, being fastened upon earthly things,
So justice here has merged it in the earth.
As avarice had extinguished our affection
For every good, whereby was action lost,
So justice here doth hold us in restraint,
Bound and imprisoned by the feet and hands;
And so long as it pleases the just Lord
Shall we remain immovable and prostrate.โ
I on my knees had fallen, and wished to speak;
But even as I began, and he was โware,
Only by listening, of my reverence,
โWhat cause,โ he said, โhas downward bent thee thus?โ
And I to him: โFor your own dignity,
Standing, my conscience stung me with remorse.โ
โStraighten thy legs, and upward raise thee, brother,โ
He answered: โErr not, fellow-servant am I896
With thee and with the others to one power.
If eโer that holy, evangelic sound,
Which sayeth neque nubent, thou hast heard,897
Well canst thou see why in this wise I speak.
Now go; no longer will I have thee linger,
Because thy stay doth incommode my weeping,
With which I ripen that which thou hast said.898
On earth I have a grandchild named Alagia,899
Good in herself, unless indeed our house
Malevolent may make her by example,
And she alone remains to me on earth.โ Canto XX
Hugh Capetโ โThe earthquake.
Ill strives the will against a better will;900
Therefore, to pleasure him, against my pleasure901
I drew the sponge not saturate from the water.
Onward I moved, and onward moved my Leader,
Through vacant places, skirting still the rock,
As on a wall close to the battlements;
For they that through their eyes pour drop by drop
The malady which all the world pervades,
On the other side too near the verge approach.
Accursed mayst thou be, thou old she-wolf,
That more than all the other beasts hast prey,
Because of hunger infinitely hollow!
O heaven, in whose gyrations some appear902
To think conditions here below are changed,
When will he come through whom she shall depart?903
Onward we went with footsteps slow and scarce,
And I attentive to the shades I heard
Piteously weeping and bemoaning them;
And I by peradventure heard โSweet Mary!โ
Uttered in front of us amid the weeping
Even as a woman does who is in child-birth;
And in continuance: โHow poor thou wast
Is manifested by that hostelry904
Where thou didst lay thy sacred burden down.โ
Thereafterward I heard: โO good Fabricius,905
Virtue with poverty didst thou prefer
To the possession of great wealth with vice.โ
So pleasurable were these words to me
That I drew farther onward to have knowledge
Touching that spirit whence they seemed to come.
He furthermore was speaking of the largess906
Which Nicholas unto the maidens gave,907
In order to conduct their youth to honor.
โO soul that dost so excellently speak,
Tell me who wast thou,โ said I, โand why only
Thou dost renew these praises well deserved?
Not without recompense shall be thy word,
If I return to finish the short journey
Of that life which is flying to its end.โ
And he: โIโll tell thee, not for any comfort
I may expect from earth, but that so much
Grace shines in thee or ever thou art dead.
I was the root of that malignant plant908
Which overshadows all the Christian world,
So that good fruit is seldom gathered
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