The Story of the Amulet by E. Nesbit (important books to read txt) 📕
Description
In this conclusion to the Psammead Trilogy, Cyril, Anthea, Robert, and Jane are reunited with the cantankerous Sand-fairy. While the old creature can’t grant them wishes anymore, it points them towards an old Egyptian amulet that can grant their hearts’ desire—in this case the return of their parents and baby brother. While their amulet is only half of a whole, it still acts as a time portal which they use to visit locales like Ancient Egypt, Babylon, Atlantis, and even a utopian future in search of the missing other half.
Perhaps one of E. Nesbit’s most personal works, The Story of the Amulet benefited from her interest in the ancient world, particularly Egypt. With the help of A. E. Wallis Budge, to whom the book is dedicated—then Head of the Assyrian Departments of the British Museum and translator of the Egyptian Book of the Dead—she conducted extensive research on the topic and is thus able to bring an exquisite attention to detail. For example, the titular amulet is shaped after the tyet, an Egyptian symbol also known as the “knot of Isis.” Likewise, the inscription at the back of the amulet is written in authentic Egyptian hieroglyphs.
A staunch supporter of democratic socialism and a founding member of the Fabian Society, E. Nesbit cultivated friendships with other like-minded writers, such as George Bernard Shaw and H. G. Wells, whose influence on this book is easy to notice. She practiced what she preached, so much so that despite her literary successes, her acts of charity brought her close to bankruptcy.
These political beliefs are prominently displayed in the book. The children encounter memorable characters during their adventures, chief among them the Queen of Babylon, who causes quite a stir when she later pays them a call in their contemporary London. When the visiting Queen witnesses the squalid living conditions of the London working class, she’s amazed at how poorly they’re treated compared to the slaves of her own Babylon. Likewise, the utopian future—which features a wink to her friend H. G. Wells, the “great reformer”—is a striking contrast in terms of the happiness, care, and education of the general populace.
The book’s legacy can be found in the works of other writers. Most notably, C. S. Lewis incorporated several elements in his Chronicles of Narnia: the Calormene civilization of The Horse and His Boy draws heavily from The Amulet’s Babylon, and the episode in The Magician’s Nephew where Jadis, the White Witch, causes chaos during her short stay in London is also a direct homage to the aforementioned visit from the Queen. The format of these stories, where a group of people take their audience on adventures through time and space to learn about distant cultures, is an uncanny precursor to the popular British TV series Doctor Who.
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- Author: E. Nesbit
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“No,” said Anthea, on the instant, and added rather rashly, “We don’t swear in England, except in police courts, where the guards are, you know, and you don’t want to go there. But when we say we’ll do a thing—it’s the same as an oath to us—we do it. You trust us, and we’ll trust you.” She began to unbind his legs, and the boys hastened to untie his arms.
When he was free he stood up, stretched his arms, and laughed.
“Now,” he said, “I am stronger than you and my oath is void. I have sworn by nothing, and my oath is nothing likewise. For there is no secret, sacred name under the altar of Amen-Rā.”
“Oh, yes there is!” said a voice from under the bed. Everyone started—Rekh-marā most of all.
Cyril stooped and pulled out the bath of sand where the Psammead slept.
“You don’t know everything, though you are a Divine Father of the Temple of Amen,” said the Psammead shaking itself till the sand fell tinkling on the bath edge. “There is a secret, sacred name beneath the altar of Amen-Rā. Shall I call on that name?”
“No, no!” cried the Priest in terror. “No,” said Jane, too. “Don’t let’s have any calling names.”
“Besides,” said Rekh-marā, who had turned very white indeed under his natural brownness, “I was only going to say that though there isn’t any name under—”
“There is,” said the Psammead threateningly.
“Well, even if there wasn’t, I will be bound by the wordless oath of your strangely upright land, and having said that I will be your friend—I will be it.”
“Then that’s all right,” said the Psammead; “and there’s the tea-bell. What are you going to do with your distinguished partner? He can’t go down to tea like that, you know.”
“You see we can’t do anything till the 3rd of December,” said Anthea, “that’s when we are to find the whole charm. What can we do with Rekh-marā till then?”
“Box-room,” said Cyril briefly, “and smuggle up his meals. It will be rather fun.”
“Like a fleeing Cavalier concealed from exasperated Roundheads,” said Robert. “Yes.”
So Rekh-marā was taken up to the box-room and made as comfortable as possible in a snug nook between an old nursery fender and the wreck of a big four-poster. They gave him a big ragbag to sit on, and an old, moth-eaten fur coat off the nail on the door to keep him warm. And when they had had their own tea they took him some. He did not like the tea at all, but he liked the bread and butter, and cake that went with it. They took it in turns to sit with him during the evening, and left him fairly happy and quite settled for the night.
But when they went up in the morning with a kipper, a quarter of which each of them had gone without at breakfast, Rekh-marā was gone! There was the cosy corner with the ragbag, and the moth-eaten fur coat—but the cosy corner was empty.
“Good riddance!” was naturally the first delightful thought in each mind. The second was less pleasing, because everyone at once remembered that since his Amulet had been swallowed up by theirs—which hung once more round the neck of Jane—he could have no possible means of returning to his Egyptian past. Therefore he must be still in England, and probably somewhere quite near them, plotting mischief.
The attic was searched, to prevent mistakes, but quite vainly.
“The best thing we can do,” said Cyril, “is to go through the half Amulet straight away, get the whole Amulet, and come back.”
“I don’t know,” Anthea hesitated. “Would that be quite fair? Perhaps he isn’t really a base deceiver. Perhaps something’s happened to him.”
“Happened?” said Cyril, “not it! Besides, what could happen?”
“I don’t know,” said Anthea. “Perhaps burglars came in the night, and accidentally killed him, and took away the—all that was mortal of him, you know—to avoid discovery.”
“Or perhaps,” said Cyril, “they hid the—all that was mortal, in one of those big trunks in the box-room. Shall we go back and look?” he added grimly.
“No, no!” Jane shuddered. “Let’s go and tell the Psammead and see what it says.”
“No,” said Anthea, “let’s ask the learned gentleman. If anything has happened to Rekh-marā a gentleman’s advice would be more useful than a Psammead’s. And the learned gentleman’ll only think it’s a dream, like he always does.”
They tapped at the door, and on the “Come in” entered. The learned gentleman was sitting in front of his untasted breakfast. Opposite him, in the easy chair, sat Rekh-marā!
“Hush!” said the learned gentleman very earnestly, “please, hush! or the dream will go. I am learning … Oh, what have I not learned in the last hour!”
“In the grey dawn,” said the Priest, “I left my hiding-place, and finding myself among these treasures from my own country, I remained. I feel more at home here somehow.”
“Of course I know it’s a dream,” said the learned gentleman feverishly, “but, oh, ye gods! what a dream! By Jove! …”
“Call not upon the gods,” said the Priest, “lest ye raise greater ones than ye can control. Already,” he explained to the children, “he and I are as brothers, and his welfare is dear to me as my own.”
“He has told me,” the learned gentleman began, but Robert interrupted. This was no moment for manners.
“Have you told him,” he asked the Priest, “all about the Amulet?”
“No,” said Rekh-marā.
“Then tell him now. He is very learned. Perhaps he can tell us what to do.”
Rekh-marā hesitated, then told—and, oddly enough, none of the children ever could remember afterwards what it was that he did tell. Perhaps he used some magic to prevent their remembering.
When he had done the learned gentleman was silent, leaning his elbow on the table and his head on his hand.
“Dear Jimmy,” said Anthea gently, “don’t worry about it. We are sure to find it today, somehow.”
“Yes,” said Rekh-marā, “and perhaps, with it, Death.”
“It’s to bring us our hearts’ desire,” said Robert.
“Who knows,”
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