Dialogues by Seneca (smallest ebook reader .txt) π
Description
Seneca the Younger was a statesman and philosopher who lived in Rome around the dawn of the Common Era. Though he wrote a large amount of tragedies and other works, today heβs perhaps best known for his writing on Stoic philosophy and principles.
Seneca didnβt write books about Stoicism; rather, he composed essays and sent letters over the course of his lifetime that addressed that philosophy. Since these essays and letters are addressed to his friends and contemporaries, theyβre written in a conversational style, and thus referred to as his βDialogues.β Some were written to friends on the death of their loved ones, in an effort to console and comfort them. Others were written to help friends with their personality flaws, like anger. One, βOn Clemency,β was addressed to the emperor Nero as an effort to guide him on the path of good statesmanship.
This collection contains all of his dialogues, including the longer βOn Benefits.β
Read free book Β«Dialogues by Seneca (smallest ebook reader .txt) πΒ» - read online or download for free at americanlibrarybooks.com
- Author: Seneca
Read book online Β«Dialogues by Seneca (smallest ebook reader .txt) πΒ». Author - Seneca
However, since it is necessary, whatever you do, that your thoughts should sometimes revert to me, and that I should now be present to your mind more often than your other children, not because they are less dear to you, but because it is natural to lay oneβs hands more often upon a place that pains one; learn how you are to think of me: I am as joyous and cheerful as in my best days: indeed these days are my best, because my mind is relieved from all pressure of business and is at leisure to attend to its own affairs, and at one time amuses itself with lighter studies, at another eagerly presses its inquiries into its own nature and that of the universe: first it considers the countries of the world and their position: then the character of the sea which flows between them, and the alternate ebbings and flowings of its tides; next it investigates all the terrors which hang between heaven and earth, the region which is torn asunder by thunderings, lightnings, gusts of wind, vapour, showers of snow and hail. Finally, having traversed every one of the realms below, it soars to the highest heaven, enjoys the noblest of all spectacles, that of things divine, and, remembering itself to be eternal, reviews all that has been and all that will be forever and ever.
To Polybius, on Consolation I⦠compared with ours is firm and lasting; but if you transfer it to the domain of Nature, which destroys everything and calls everything back to the place from whence it came, it is transitory. What, indeed, have mortal hands made that is not mortal? The seven wonders of the world, and any even greater wonders which the ambition of later ages has constructed, will be seen some day leveled with the ground. So it is: nothing lasts forever, few things even last for long: all are susceptible of decay in one way or another. The ways in which things come to an end are manifold, but yet everything that has a beginning has an end also. Some threaten the world with death, and, though you may think the thought to be impious, this entire universe, containing gods and men and all their works will someday be swept away and plunged a second time into its original darkness and chaos. Weep, if you can, after this, over the loss of any individual life! Can we mourn the ashes of Carthage, Numantia, Corinth, or any city that has fallen from a high estate, when we know that the world must perish, albeit it has no place into which it can fall. Weep, if you can, because Fate has not spared you, she who someday will dare to work
Comments (0)