The Brothers Karamazov by Fyodor Dostoevsky (i love reading books .txt) 📕
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Dmitri Karamazov and his father Fyodor are at war over both Dmitri’s inheritance and the affections of the beautiful Grushenka. Into this feud arrive the middle brother Ivan, recently returned from Moscow, and the youngest sibling Alyosha, who has been released into the wider world from the local monastery by the elder monk Zossima. Through a series of accidents of fate and wilful misunderstandings the Karamazovs edge closer to tragedy, while the local townspeople watch on.
The Brothers Karamazov was Fyodor Dostoevsky’s final novel, and was originally serialised in The Russian Messenger before being published as a complete novel in 1880. This edition is the well-received 1912 English translation by Constance Garnett. As well as earning wide-spread critical acclaim, the novel has been widely influential in literary and philosophical circles; Franz Kafka and James Joyce admired the emotions that verge on madness in the Karamazovs, while Sigmund Freud and Jean-Paul Satre found inspiration in the themes of patricide and existentialism.
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- Author: Fyodor Dostoevsky
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“Brother, you don’t seem to have noticed how you’ve insulted Katerina Ivanovna by telling Grushenka about that day. And she flung it in her face just now that she had gone to gentlemen in secret to sell her beauty! Brother, what could be worse than that insult?”
What worried Alyosha more than anything was that, incredible as it seemed, his brother appeared pleased at Katerina Ivanovna’s humiliation.
“Bah!” Dmitri frowned fiercely, and struck his forehead with his hand. He only now realized it, though Alyosha had just told him of the insult, and Katerina Ivanovna’s cry: “Your brother is a scoundrel!”
“Yes, perhaps, I really did tell Grushenka about that ‘fatal day,’ as Katya calls it. Yes, I did tell her, I remember! It was that time at Mokroe. I was drunk, the gypsies were singing. … But I was sobbing. I was sobbing then, kneeling and praying to Katya’s image, and Grushenka understood it. She understood it all then. I remember, she cried herself. … Damn it all! But it’s bound to be so now. … Then she cried, but now ‘the dagger in the heart’! That’s how women are.”
He looked down and sank into thought.
“Yes, I am a scoundrel, a thorough scoundrel!” he said suddenly, in a gloomy voice. “It doesn’t matter whether I cried or not, I’m a scoundrel! Tell her I accept the name, if that’s any comfort. Come, that’s enough. Goodbye. It’s no use talking! It’s not amusing. You go your way and I mine. And I don’t want to see you again except as a last resource. Goodbye, Alexey!”
He warmly pressed Alyosha’s hand, and still looking down, without raising his head, as though tearing himself away, turned rapidly towards the town.
Alyosha looked after him, unable to believe he would go away so abruptly.
“Stay, Alexey, one more confession to you alone!” cried Dmitri, suddenly turning back. “Look at me. Look at me well. You see here, here—there’s terrible disgrace in store for me.” (As he said “here,” Dmitri struck his chest with his fist with a strange air, as though the dishonor lay precisely on his chest, in some spot, in a pocket, perhaps, or hanging round his neck.) “You know me now, a scoundrel, an avowed scoundrel, but let me tell you that I’ve never done anything before and never shall again, anything that can compare in baseness with the dishonor which I bear now at this very minute on my breast, here, here, which will come to pass, though I’m perfectly free to stop it. I can stop it or carry it through, note that. Well, let me tell you, I shall carry it through. I shan’t stop it. I told you everything just now, but I didn’t tell you this, because even I had not brass enough for it. I can still pull up; if I do, I can give back the full half of my lost honor tomorrow. But I shan’t pull up. I shall carry out my base plan, and you can bear witness that I told you so beforehand. Darkness and destruction! No need to explain. You’ll find out in due time. The filthy back-alley and the she-devil. Goodbye. Don’t pray for me, I’m not worth it. And there’s no need, no need at all. … I don’t need it! Away!”
And he suddenly retreated, this time finally. Alyosha went towards the monastery.
“What? I shall never see him again! What is he saying?” he wondered wildly. “Why, I shall certainly see him tomorrow. I shall look him up. I shall make a point of it. What does he mean?”
He went round the monastery, and crossed the pine-wood to the hermitage. The door was opened to him, though no one was admitted at that hour. There was a tremor in his heart as he went into Father Zossima’s cell.
“Why, why, had he gone forth? Why had he sent him into the world? Here was peace. Here was holiness. But there was confusion, there was darkness in which one lost one’s way and went astray at once. …”
In the cell he found the novice Porfiry and Father Païssy, who came every hour to inquire after Father Zossima. Alyosha learnt with alarm that he was getting worse and worse. Even his usual discourse with the brothers could not take place that day. As a rule every evening after service the monks flocked into Father Zossima’s cell, and all confessed aloud their sins of the day, their sinful thoughts and temptations; even their disputes, if there had been any. Some confessed kneeling. The elder absolved, reconciled, exhorted, imposed penance, blessed, and dismissed them. It was against this general “confession” that the opponents of “elders” protested, maintaining that it was a profanation of the sacrament of confession, almost a sacrilege, though this was quite a different thing. They even represented to the diocesan authorities that such confessions attained no good object, but actually to a large extent led to sin and temptation. Many of the brothers disliked going to the elder, and
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