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z3998:roman">XXVI The Wooing of Lakla

I had slept soundly and dreamlessly; I wakened quietly in the great chamber into which Rador had ushered O’Keefe and myself after that culminating experience of crowded, nerve-racking hours⁠—the facing of the Three.

Now, lying gazing upward at the high-vaulted ceiling, I heard Larry’s voice:

“They look like birds.” Evidently he was thinking of the Three; a silence⁠—then: “Yes, they look like birds⁠—and they look, and it’s meaning no disrespect to them I am at all, they look like lizards”⁠—and another silence⁠—“they look like some sort of gods, and, by the good sword-arm of Brian Boru, they look human, too! And it’s none of them they are either, so what⁠—what the⁠—what the sainted St. Bridget are they?” Another short silence, and then in a tone of awed and absolute conviction: “That’s it, sure! That’s what they are⁠—it all hangs in⁠—they couldn’t be anything else⁠—”

He gave a whoop; a pillow shot over and caught me across the head.

“Wake up!” shouted Larry. “Wake up, ye seething cauldron of fossilized superstitions! Wake up, ye bogy-haunted man of scientific unwisdom!”

Under pillow and insults I bounced to my feet, filled for a moment with quite real wrath; he lay back, roaring with laughter, and my anger was swept away.

“Doc,” he said, very seriously, after this, “I know who the Three are!”

“Yes?” I queried, with studied sarcasm.

“Yes?” he mimicked. “Yes! Ye⁠—ye⁠—” He paused under the menace of my look, grinned. “Yes, I know,” he continued. “They’re of the Tuatha Dé, the old ones, the great people of Ireland, that’s who they are!”

I knew, of course, of the Tuatha Dé Danann, the tribes of the god Danu, the half-legendary, half-historical clan who found their home in Erin some four thousand years before the Christian era, and who have left so deep an impress upon the Celtic mind and its myths.

“Yes,” said Larry again, “the Tuatha Dé⁠—the Ancient Ones who had spells that could compel Mananan, who is the spirit of all the seas, an’ Keithor, who is the god of all green living things, an’ even Hesus, the unseen god, whose pulse is the pulse of all the firmament; yes, an’ Orchil too, who sits within the Earth an’ weaves with the shuttle of mystery and her three looms of birth an’ life an’ death⁠—even Orchil would weave as they commanded!”

He was silent⁠—then:

“They are of them⁠—the mighty ones⁠—why else would I have bent my knee to them as I would have to the spirit of my dead mother? Why else would Lakla, whose gold-brown hair is the hair of Eilidh the Fair, whose mouth is the sweet mouth of Deirdre, an’ whose soul walked with mine ages agone among the fragrant green myrtle of Erin, serve them?” he whispered, eyes full of dream.

“Have you any idea how they got here?” I asked, not unreasonably.

“I haven’t thought about that,” he replied somewhat testily. “But at once, me excellent man o’ wisdom, a number occur to me. One of them is that this little party of three might have stopped here on their way to Ireland, an’ for good reasons of their own decided to stay a while; an’ another is that they might have come here afterward, havin’ got wind of what those rats out there were contemplatin’, and have stayed on the job till the time was ripe to save Ireland from ’em; the rest of the world, too, of course,” he added magnanimously, “but Ireland in particular. And do any of those reasons appeal to ye?”

I shook my head.

“Well, what do you think?” he asked wearily.

“I think,” I said cautiously, “that we face an evolution of highly intelligent beings from ancestral sources radically removed from those through which mankind ascended. These half-human, highly developed batrachians they call the Akka prove that evolution in these caverned spaces has certainly pursued one different path than on Earth. The Englishman, Wells, wrote an imaginative and very entertaining book concerning an invasion of Earth by Martians, and he made his Martians enormously specialized cuttlefish. There was nothing inherently improbable in Wells’ choice. Man is the ruling animal of Earth today solely by reason of a series of accidents; under another series spiders or ants, or even elephants, could have become the dominant race.

“I think,” I said, even more cautiously, “that the race to which the Three belong never appeared on Earth’s surface; that their development took place here, unhindered through aeons. And if this be true, the structure of their brains, and therefore all their reactions, must be different from ours. Hence their knowledge and command of energies unfamiliar to us⁠—and hence also the question whether they may not have an entirely different sense of values, of justice⁠—and that is rather terrifying,” I concluded.

Larry shook his head.

“That last sort of knocks your argument, Doc,” he said. “They had sense of justice enough to help me out⁠—and certainly they know love⁠—for I saw the way they looked at Lakla; and sorrow⁠—for there was no mistaking that in their faces.

“No,” he went on. “I hold to my own idea. They’re of the Old People. The little leprechaun knew his way here, an’ I’ll bet it was they who sent the word. An’ if the O’Keefe banshee comes here⁠—which save the mark!⁠—I’ll bet she’ll drop in on the Silent Ones for a social visit before she an’ her clan get busy. Well, it’ll make her feel more at home, the good old body. No, Doc, no,” he concluded, “I’m right; it all fits in too well to be wrong.”

I made a last despairing attempt.

“Is there anything anywhere in Ireland that would indicate that the Tuatha Dé ever looked like the Three?” I asked⁠—and again I had spoken most unfortunately.

“Is there?” he shouted. “Is there? By the kilt of Cormack MacCormack, I’m glad ye reminded me. It was worryin’ me a little meself. There was Daghda, who could put on the head of a great boar an’ the body of a giant fish and cleave the waves an’ tear to pieces the birlins

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