Sartor Resartus by Thomas Carlyle (the reading list book .TXT) 📕
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Sartor Resartus was a strange and new book when it was first published in 1833, and in many ways it remains a strange and new book today. The bulk of the novel takes the form of the a commentary on the life and works of the fictional Diogenes Teufelsdröckh, a sort of renaissance-man German philosopher who develops a “Philosophy of Clothes.” The commentary is composed by a fictional English commentator, known only as the “Editor”; the Editor claims to have translated many of Teufelsdröckh’s ideas and quotes from German. As the commentary progresses, the Editor receives a bag of paper scraps on which are written various autobiographical fragments from Teufelsdröckh’s life. The Editor’s attempts to organize and interpret these scraps forms the second part of the novel.
The work is multi-faceted: sometimes a parody, sometimes a comedy, sometimes a satire, and sometimes seriously philosophical. Some critics consider it an early existentialist text. At the very least its unique structure and use of meta-narrative is hugely influential to modern literature; Borges was said to have memorized entire pages, and modern texts like Nabokov’s Pale Fire borrow liberally from the concept of a meta-narrative organized on scraps of paper.
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- Author: Thomas Carlyle
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But what of the awestruck Wakeful who find it a Reality? Should not these unite; since even an authentic Spectre is not visible to Two?—In which case were this enormous Clothes-Volume properly an enormous Pitchpan, which our Teufelsdröckh in his lone watchtower had kindled, that it might flame far and wide through the Night, and many a disconsolately wandering spirit be guided thither to a Brother’s bosom!—We say as before, with all his malign Indifference, who knows what mad Hopes this man may harbour?
Meanwhile there is one fact to be stated here, which harmonises ill with such conjecture; and, indeed, were Teufelsdröckh made like other men, might as good as altogether subvert it. Namely, that while the Beacon-fire blazed its brightest, the Watchman had quitted it; that no pilgrim could now ask him: Watchman, what of the Night? Professor Teufelsdröckh, be it known, is no longer visibly present at Weissnichtwo, but again to all appearance lost in space! Some time ago, the Hofrath Heuschrecke was pleased to favour us with another copious Epistle; wherein much is said about the “Population-Institute”; much repeated in praise of the Paper-bag Documents, the hieroglyphic nature of which our Hofrath still seems not to have surmised; and, lastly, the strangest occurrence communicated, to us for the first time, in the following paragraph:
“Ew. Wohlgeboren will have seen from the public Prints, with what affectionate and hitherto fruitless solicitude Weissnichtwo regards the disappearance of her Sage. Might but the united voice of Germany prevail on him to return; nay, could we but so much as elucidate for ourselves by what mystery he went away! But, alas, old Lieschen experiences or affects the profoundest deafness, the profoundest ignorance: in the Wahngasse all lies swept, silent, sealed up; the Privy Council itself can hitherto elicit no answer.
“It had been remarked that while the agitating news of those Parisian Three Days flew from mouth to mouth, and dinned every ear in Weissnichtwo, Herr Teufelsdröckh was not known, at the Gans or elsewhere, to have spoken, for a whole week, any syllable except once these three: Es geht an (It is beginning). Shortly after, as Ew. Wohlgeboren knows, was the public tranquillity here, as in Berlin, threatened by a Sedition of the Tailors. Nor did there want Evil-wishers, or perhaps mere desperate Alarmists, who asserted that the closing Chapter of the Clothes-Volume was to blame. In this appalling crisis, the serenity of our Philosopher was indescribable; nay, perhaps through one humble individual, something thereof might pass into the Rath (Council) itself, and so contribute to the country’s deliverance. The Tailors are now entirely pacificated.—
“To neither of these two incidents can I attribute our loss: yet still comes there the shadow of a suspicion out of Paris and its Politics. For example, when the Saint-Simonian Society transmitted its Propositions hither, and the whole Gans was one vast cackle of laughter, lamentation and astonishment, our Sage sat mute; and at the end of the third evening said merely: ‘Here also are men who have discovered, not without amazement, that Man is still Man; of which high, long-forgotten Truth you already see them make a false application.’ Since then, as has been ascertained by examination of the Post-Director, there passed at least one Letter with its Answer between the Messieurs Bazard-Enfantin and our Professor himself; of what tenor can now only be conjectured. On the fifth night following, he was seen for the last time!
“Has this invaluable man, so obnoxious to most of the hostile Sects that convulse our Era, been spirited away by certain of their emissaries; or did he go forth voluntarily to their headquarters to confer with them and confront them? Reason we have, at least of a negative sort, to believe the Lost still living; our widowed heart also whispers that ere long he will himself give a sign. Otherwise, indeed, his archives must, one day, be opened by Authority; where much, perhaps the Palingenesie itself, is thought to be reposited.”
Thus far the Hofrath; who vanishes, as is his wont, too like an Ignis Fatuus, leaving the dark still darker.
So that Teufelsdröckh’s public History were not done, then, or reduced to an even, unromantic tenor; nay, perhaps the better part thereof were only beginning? We stand in a region of conjectures, where substance has melted into shadow, and one cannot be distinguished from the other. May Time, which solves or suppresses all problems, throw glad light on this also! Our own private conjecture, now amounting almost to certainty, is that, safe-moored in some stillest obscurity, not to lie always still, Teufelsdröckh is actually in London!
Here, however, can the present Editor, with an ambrosial joy as of over-weariness falling into sleep, lay down his pen. Well does he know, if human testimony be worth aught, that to innumerable British readers likewise, this is a satisfying consummation; that innumerable British readers consider him, during these current months, but as an uneasy interruption to their ways of thought and digestion; and indicate so much, not without a certain irritancy and even spoken invective. For which, as for other mercies, ought not he to thank the Upper Powers? To one and all of you, O irritated readers, he, with outstretched arms and open heart, will wave a kind farewell. Thou too, miraculous Entity, who namest thyself Yorke and Oliver, and with thy vivacities and genialities, with thy all-too Irish mirth and madness, and odour of palled punch, makest such strange work, farewell; long as thou canst, fare-well! Have we not, in the course of Eternity, travelled some months of our Life-journey in partial sight of one another; have we not existed together, though in a state of quarrel?
Appendix Author’s Note of 1868This questionable little Book was undoubtedly written among the mountain solitudes, in 1831; but, owing to impediments natural and accidental, could not, for seven years more, appear as a Volume
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