Man and Superman by George Bernard Shaw (world of reading TXT) đź“•
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Following the death of her father, Ann Whitefield becomes the ward of Jack Tanner and Roebuck Ramsden; Jack is a childhood friend, author of The Revolutionist’s Handbook, and descendant of Don Juan, while Roebuck Ramsden is a respectable friend of her father’s entirely opposed to Jack’s philosophy. Also in mourning are Octavius Robinson, who is openly in love with Ann, and his sister Violet, who is secretly pregnant. So begins a journey that will take them across London, Europe, and to Hell.
George Bernard Shaw wrote Man and Superman between 1901 and 1903. It was first performed in 1905 with the third act excised; a part of that third act, Don Juan in Hell, was performed in 1907. The full play was not performed in its entirety until 1915.
Shaw explains that he wrote Man and Superman after being challenged to write on the theme of Don Juan. Once described as Shaw’s most allusive play, Man and Superman refers to Nietzsche’s concept of the Übermensch. It combines Nietzsche’s argument that humanity is evolving towards a “superman” with the philosophy of Don Juan as a way to present his conception of society: namely, that it is women who are the driving force behind natural selection and the propagation of the species. To this end, Shaw includes as an appendix The Revolutionist’s Handbook and Pocket Companion as written by the character Jack Tanner.
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- Author: George Bernard Shaw
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Our only hope, then, is in evolution. We must replace the man by the superman. It is frightful for the citizen, as the years pass him, to see his own contemporaries so exactly reproduced by the younger generation, that his companions of thirty years ago have their counterparts in every city crowd, where he had to check himself repeatedly in the act of saluting as an old friend some young man to whom he is only an elderly stranger. All hope of advance dies in his bosom as he watches them: he knows that they will do just what their fathers did, and that the few voices which will still, as always before, exhort them to do something else and be something better, might as well spare their breath to cool their porridge (if they can get any). Men like Ruskin and Carlyle will preach to Smith and Brown for the sake of preaching, just as St. Francis preached to the birds and St. Anthony to the fishes. But Smith and Brown, like the fishes and birds, remain as they are; and poets who plan Utopias and prove that nothing is necessary for their realization but that Man should will them, perceive at last, like Richard Wagner, that the fact to be faced is that Man does not effectively will them. And he never will until he becomes Superman.
And so we arrive at the end of the Socialist’s dream of “the socialization of the means of production and exchange,” of the Positivist’s dream of moralizing the capitalist, and of the ethical professor’s, legislator’s, educator’s dream of putting commandments and codes and lessons and examination marks on a man as harness is put on a horse, ermine on a judge, pipeclay on a soldier, or a wig on an actor, and pretending that his nature has been changed. The only fundamental and possible Socialism is the socialization of the selective breeding of Man: in other terms, of human evolution. We must eliminate the Yahoo, or his vote will wreck the commonwealth.
X The MethodAs to the method, what can be said as yet except that where there is a will, there is a way? If there be no will, we are lost. That is a possibility for our crazy little empire, if not for the universe; and as such possibilities are not to be entertained without despair, we must, whilst we survive, proceed on the assumption that we have still energy enough to not only will to live, but to will to live better. That may mean that we must establish a State Department of Evolution, with a seat in the Cabinet for its chief, and a revenue to defray the cost of direct state experiments, and provide inducements to private persons to achieve successful results. It may mean a private society or a chartered company for the improvement of human live stock. But for the present it is far more likely to mean a blatant repudiation of such proposals as indecent and immoral, with, nevertheless, a general secret pushing of the human will in the repudiated direction; so that all sorts of institutions and public authorities will under some pretext or other feel their way furtively towards the Superman. Mr. Graham Wallas has already ventured to suggest, as Chairman of the School Management Committee of the London School Board, that the accepted policy of the sterilization of the schoolmistress, however administratively convenient, is open to criticism from the national stock-breeding point of view; and this is as good an example as any of the way in which the drift towards the Superman may operate in spite of all our hypocrisies. One thing at least is clear to begin with. If a woman can, by careful selection of a father, and nourishment of herself, produce a citizen with efficient senses, sound organs, and a good digestion, she should clearly be secured a sufficient reward for that natural service to make her willing to undertake and repeat it. Whether she be financed in the undertaking by herself, or by the father, or by a speculative capitalist, or by a new department of, say, the Royal Dublin Society, or (as at present) by the War Office maintaining her “on the strength” and authorizing a particular soldier to marry her, or by a local authority under a bylaw directing that women may under certain circumstances have a year’s leave of absence on full salary, or by the central government, does not matter provided the result be satisfactory.
It is a melancholy fact that as the vast majority of women and their husbands have, under existing circumstances, not enough nourishment, no capital, no credit, and no knowledge of science or business,
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