Main Street by Sinclair Lewis (ink book reader .TXT) 📕
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Carol Milford grows up in a mid-sized town in Minnesota before moving to Chicago for college. After her education, during which she’s exposed to big-city life and culture, she moves to Minneapolis to work as a librarian. She soon meets Will Kennicott, a small-town doctor, and the two get married and move to Gopher Prairie, Kennicott’s home town.
Carol, inspired by big-city ideas, soon begins chafing at the seeming quaintness and even backwardness of the townsfolk, and their conservative, self-satisfied way of life. She struggles to try to reform the town in her image, while finding meaning in the seeming cultural desert she’s found herself in and in her increasingly cold marriage.
Gopher Prairie is a detailed, satirical take on small-town American life, modeled after Sauk Centre, the town in which Lewis himself grew up. The town is fully realized, with generations of inhabitants interacting in a complex web of village society. Its bitingly satirical portrayal made Main Street highly acclaimed by its contemporaties, though many thought the satirical take was perhaps a bit too dark and hopeless. The book’s celebration and condemnation of small town life make it a candidate for the title of the Great American Novel.
Main Street was awarded the 1921 Pulitzer Prize, but the decision was overturned by the prize’s Board of Trustees and awarded instead to Edith Wharton for The Age of Innocence. When Lewis went on to win the 1926 Pulitzer for Arrowsmith, he declined it—with the New York Times reporting that he did so because he was still angry at the Pulitzers for being denied the prize for Main Street.
Despite the book’s snub at the Pulitzers, Lewis went on to win the Nobel Prize in Literature in 1930, with Main Street being cited as one of the reasons for his win.
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- Author: Sinclair Lewis
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“I could stand fighting them. I’m used to that. But this being taken in, being taken as a matter of course, I can’t stand it—and I must stand it!”
She alternately detested herself for not appreciating the kindly women, and detested them for their advice: lugubrious hints as to how much she would suffer in labor, details of baby-hygiene based on long experience and total misunderstanding, superstitious cautions about the things she must eat and read and look at in prenatal care for the baby’s soul, and always a pest of simpering babytalk. Mrs. Champ Perry bustled in to lend Ben Hur, as a preventive of future infant immorality. The Widow Bogart appeared trailing pinkish exclamations, “And how is our lovely ’ittle muzzy today! My, ain’t it just like they always say: being in a Family Way does make the girlie so lovely, just like a Madonna. Tell me—” Her whisper was tinged with salaciousness—“does oo feel the dear itsy one stirring, the pledge of love? I remember with Cy, of course he was so big—”
“I do not look lovely, Mrs. Bogart. My complexion is rotten, and my hair is coming out, and I look like a potato-bag, and I think my arches are falling, and he isn’t a pledge of love, and I’m afraid he will look like us, and I don’t believe in mother-devotion, and the whole business is a confounded nuisance of a biological process,” remarked Carol.
Then the baby was born, without unusual difficulty: a boy with straight back and strong legs. The first day she hated him for the tides of pain and hopeless fear he had caused; she resented his raw ugliness. After that she loved him with all the devotion and instinct at which she had scoffed. She marveled at the perfection of the miniature hands as noisily as did Kennicott, she was overwhelmed by the trust with which the baby turned to her; passion for him grew with each unpoetic irritating thing she had to do for him.
He was named Hugh, for her father.
Hugh developed into a thin healthy child with a large head and straight delicate hair of a faint brown. He was thoughtful and casual—a Kennicott.
For two years nothing else existed. She did not, as the cynical matrons had prophesied, “give up worrying about the world and other folks’ babies soon as she got one of her own to fight for.” The barbarity of that willingness to sacrifice other children so that one child might have too much was impossible to her. But she would sacrifice herself. She understood consecration—she who answered Kennicott’s hints about having Hugh christened: “I refuse to insult my baby and myself by asking an ignorant young man in a frock coat to sanction him, to permit me to have him! I refuse to subject him to any devil-chasing rites! If I didn’t give my baby—my baby—enough sanctification in those nine hours of hell, then he can’t get any more out of the Reverend Mr. Zitterel!”
“Well, Baptists hardly ever christen kids. I was kind of thinking more about Reverend Warren,” said Kennicott.
Hugh was her reason for living, promise of accomplishment in the future, shrine of adoration—and a diverting toy. “I thought I’d be a dilettante mother, but I’m as dismayingly natural as Mrs. Bogart,” she boasted.
For two—years Carol was a part of the town; as much one of Our Young Mothers as Mrs. McGanum. Her opinionation seemed dead; she had no apparent desire for escape; her brooding centered on Hugh. While she wondered at the pearl texture of his ear she exulted, “I feel like an old woman, with a skin like sandpaper, beside him, and I’m glad of it! He is perfect. He shall have everything. He shan’t always stay here in Gopher Prairie. … I wonder which is really the best, Harvard or Yale or Oxford?”
IIThe people who hemmed her in had been brilliantly reinforced by Mr. and Mrs. Whittier N. Smail—Kennicott’s Uncle Whittier and Aunt Bessie.
The true Main Streetite defines a relative as a person to whose house you go uninvited, to stay as long as you like. If you hear that Lym Cass on his journey East has spent all his time “visiting” in Oyster Center, it does not mean that he prefers that village to the rest of New England, but that he has relatives there. It does not mean that he has written to the relatives these many years, nor that they have ever given signs of a desire to look upon him. But “you wouldn’t expect a man to go and spend good money at a hotel in Boston, when his own third cousins live right in the same state, would you?”
When the Smails sold their creamery in North Dakota they visited Mr. Smail’s sister, Kennicott’s mother, at Lac-qui-Meurt, then plodded on to Gopher Prairie to stay with their nephew. They appeared unannounced, before the baby was born, took their welcome for granted, and immediately began to complain of the fact that their room faced north.
Uncle Whittier and Aunt Bessie assumed that it was their privilege as relatives to laugh at Carol, and their duty as Christians to let her know how absurd her “notions” were. They objected to the food, to Oscarina’s lack of friendliness, to the wind, the rain, and the immodesty of Carol’s maternity gowns. They were strong and enduring; for an hour at a time they could go on heaving questions about her father’s income, about her theology, and about the reason
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