Main Street by Sinclair Lewis (ink book reader .TXT) 📕
Description
Carol Milford grows up in a mid-sized town in Minnesota before moving to Chicago for college. After her education, during which she’s exposed to big-city life and culture, she moves to Minneapolis to work as a librarian. She soon meets Will Kennicott, a small-town doctor, and the two get married and move to Gopher Prairie, Kennicott’s home town.
Carol, inspired by big-city ideas, soon begins chafing at the seeming quaintness and even backwardness of the townsfolk, and their conservative, self-satisfied way of life. She struggles to try to reform the town in her image, while finding meaning in the seeming cultural desert she’s found herself in and in her increasingly cold marriage.
Gopher Prairie is a detailed, satirical take on small-town American life, modeled after Sauk Centre, the town in which Lewis himself grew up. The town is fully realized, with generations of inhabitants interacting in a complex web of village society. Its bitingly satirical portrayal made Main Street highly acclaimed by its contemporaties, though many thought the satirical take was perhaps a bit too dark and hopeless. The book’s celebration and condemnation of small town life make it a candidate for the title of the Great American Novel.
Main Street was awarded the 1921 Pulitzer Prize, but the decision was overturned by the prize’s Board of Trustees and awarded instead to Edith Wharton for The Age of Innocence. When Lewis went on to win the 1926 Pulitzer for Arrowsmith, he declined it—with the New York Times reporting that he did so because he was still angry at the Pulitzers for being denied the prize for Main Street.
Despite the book’s snub at the Pulitzers, Lewis went on to win the Nobel Prize in Literature in 1930, with Main Street being cited as one of the reasons for his win.
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- Author: Sinclair Lewis
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If Carol was so indiscreet as to murmur that she had a small headache, instantly the two Smails and Kennicott were at it. Every five minutes, every time she sat down or rose or spoke to Oscarina, they twanged, “Is your head better now? Where does it hurt? Don’t you keep hartshorn in the house? Didn’t you walk too far today? Have you tried hartshorn? Don’t you keep some in the house so it will be handy? Does it feel better now? How does it feel? Do your eyes hurt, too? What time do you usually get to bed? As late as that? Well! How does it feel now?”
In her presence Uncle Whittier snorted at Kennicott, “Carol get these headaches often? Huh? Be better for her if she didn’t go gadding around to all these bridge-whist parties, and took some care of herself once in a while!”
They kept it up, commenting, questioning, commenting, questioning, till her determination broke and she bleated, “For heaven’s sake, don’t dis-cuss it! My head’s all right!”
She listened to the Smails and Kennicott trying to determine by dialectics whether the copy of the Dauntless, which Aunt Bessie wanted to send to her sister in Alberta, ought to have two or four cents postage on it. Carol would have taken it to the drug store and weighed it, but then she was a dreamer, while they were practical people (as they frequently admitted). So they sought to evolve the postal rate from their inner consciousnesses, which, combined with entire frankness in thinking aloud, was their method of settling all problems.
The Smails did not “believe in all this nonsense” about privacy and reticence. When Carol left a letter from her sister on the table, she was astounded to hear from Uncle Whittier, “I see your sister says her husband is doing fine. You ought to go see her oftener. I asked Will and he says you don’t go see her very often. My! You ought to go see her oftener!”
If Carol was writing a letter to a classmate, or planning the week’s menus, she could be certain that Aunt Bessie would pop in and titter, “Now don’t let me disturb you, I just wanted to see where you were, don’t stop, I’m not going to stay only a second. I just wondered if you could possibly have thought that I didn’t eat the onions this noon because I didn’t think they were properly cooked, but that wasn’t the reason at all, it wasn’t because I didn’t think they were well cooked, I’m sure that everything in your house is always very dainty and nice, though I do think that Oscarina is careless about some things, she doesn’t appreciate the big wages you pay her, and she is so cranky, all these Swedes are so cranky, I don’t really see why you have a Swede, but—But that wasn’t it, I didn’t eat them not because I didn’t think they weren’t cooked proper, it was just—I find that onions don’t agree with me, it’s very strange, ever since I had an attack of biliousness one time, I have found that onions, either fried onions or raw ones, and Whittier does love raw onions with vinegar and sugar on them—”
It was pure affection.
Carol was discovering that the one thing that can be more disconcerting than intelligent hatred is demanding love.
She supposed that she was being gracefully dull and standardized in the Smails’ presence, but they scented the heretic, and with forward-stooping delight they sat and tried to drag out her ludicrous concepts for their amusement. They were like the Sunday-afternoon mob starting at monkeys in the zoo, poking fingers and making faces and giggling at the resentment of the more dignified race.
With a loose-lipped, superior, village smile Uncle Whittier hinted, “What’s this I hear about your thinking Gopher Prairie ought to be all tore down and rebuilt, Carrie? I don’t know where folks get these newfangled ideas. Lots of farmers in Dakota getting ’em these days. About cooperation. Think they can run stores better ’n storekeepers! Huh!”
“Whit and I didn’t need no cooperation as long as we was farming!” triumphed Aunt Bessie. “Carrie, tell your old auntie now: don’t you ever go to church on Sunday? You do go sometimes? But you ought to go every Sunday! When you’re as old as I am, you’ll learn that no matter how smart folks think they are, God knows a whole lot more than they do, and then you’ll realize and be glad to go and listen to your pastor!”
In the manner of one who has just beheld a two-headed calf they repeated that they had “never heard such funny ideas!” They were staggered to learn that a real tangible person, living in Minnesota, and married to their own flesh-and-blood relation, could apparently believe that divorce may not always be immoral; that illegitimate children do not bear any special and guaranteed form of curse; that there are ethical authorities outside of the Hebrew Bible; that men have drunk wine yet not died in the gutter; that the capitalistic system of distribution and the Baptist wedding-ceremony were not known in the Garden of Eden; that mushrooms are as edible as corn-beef hash; that the word “dude” is no longer frequently used; that there are Ministers of the Gospel who accept evolution; that some persons of apparent intelligence and business ability do not always vote the Republican ticket straight; that it is not a universal custom to wear scratchy flannels next the skin in winter; that a violin is not inherently more immoral than a chapel organ; that some poets do not have long hair; and that Jews are not always peddlers or pants-makers.
“Where does she get all them the’ries?” marveled Uncle Whittier Smail; while Aunt
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