Mutual Aid by Peter Kropotkin (ebook reader play store .txt) π
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Peter Kropotkin initially published the chapters of Mutual Aid as individual essays in the intellectual periodical The Nineteenth Century over the course of six years. In 1902 the essays were published as a book.
In it, Kropotkin explores the role of mutually-beneficial cooperation across both animal and human societies. He begins by outlining how animals, both within and across species, thrive not through individual fitness, but rather through mutual cooperation. He then extends the breadth of his study to ancient human societies across generations and nations, until arriving at modern society, which he suggests has largely dispensed with the ancient benefits of mutual aid in favor of private property, capitalism, and social Darwinism.
Though more of a philosophical work than a scientific work, many of Kropotkinβs observations of the animal kingdom are considered to be scientifically accurate today, with Douglas H. Boucher calling Mutual Aid a precursor to the theory of biological altruism.
As a philosophical work Mutual Aid, along with his other work The Conquest of Bread, is recognized as a foundational text of the anarcho-communist political philosophy.
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- Author: Peter Kropotkin
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The sociability of the bees is the more instructive as predatory instincts and laziness continue to exist among the bees as well, and reappear each time that their growth is favoured by some circumstances. It is well known that there always are a number of bees which prefer a life of robbery to the laborious life of a worker; and that both periods of scarcity and periods of an unusually rich supply of food lead to an increase of the robbing class. When our crops are in and there remains but little to gather in our meadows and fields, robbing bees become of more frequent occurrence; while, on the other side, about the sugar plantations of the West Indies and the sugar refineries of Europe, robbery, laziness, and very often drunkenness become quite usual with the bees. We thus see that antisocial instincts continue to exist amidst the bees as well; but natural selection continually must eliminate them, because in the long run the practice of solidarity proves much more advantageous to the species than the development of individuals endowed with predatory inclinations. The cunningest and the shrewdest are eliminated in favour of those who understand the advantages of sociable life and mutual support.
Certainly, neither the ants, nor the bees, nor even the termites, have risen to the conception of a higher solidarity embodying the whole of the species. In that respect they evidently have not attained a degree of development which we do not find even among our political, scientific, and religious leaders. Their social instincts hardly extend beyond the limits of the hive or the nest. However, colonies of no less than two hundred nests, belonging to two different species (Formica exsecta and F. pressilabris) have been described by Forel on Mount Tendre and Mount SalΓ¨ve; and Forel maintains that each member of these colonies recognizes every other member of the colony, and that they all take part in common defence; while in Pennsylvania Mr. MacCook saw a whole nation of from 1,600 to 1,700 nests of the mound-making ant, all living in perfect intelligence; and Mr. Bates has described the hillocks of the termites covering large surfaces in the βcamposββ βsome of the nests being the refuge of two or three different species, and most of them being connected by vaulted galleries or arcades.11 Some steps towards the amalgamation of larger divisions of the species for purposes of mutual protection are thus met with even among the invertebrate animals.
Going now over to higher animals, we find far more instances of undoubtedly conscious mutual help for all possible purposes, though we must recognize at once that our knowledge even of the life of higher animals still remains very imperfect. A large number of facts have been accumulated by first-rate observers, but there are whole divisions of the animal kingdom of which we know almost nothing. Trustworthy information as regards fishes is extremely scarce, partly owing to the difficulties of observation, and partly because no proper attention has yet been paid to the subject. As to the mammalia, Kessler already remarked how little we know about their manners of life. Many of them are nocturnal in their habits; others conceal themselves underground; and those ruminants whose social life and migrations offer the greatest interest do not let man approach their herds. It is chiefly upon birds that we have the widest range of information, and yet the social life of very many species remains but imperfectly known. Still, we need not complain about the lack of well-ascertained facts, as will be seen from the following.
I need not dwell upon the associations of male and female for rearing their offspring, for providing it with food during their first steps in life, or for hunting in common; though it may be mentioned by the way that such associations are the rule even with the least sociable carnivores and rapacious birds; and that they derive a special interest from being the field upon
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