With Fire and Sword by Henryk Sienkiewicz (big ebook reader .txt) 📕
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Goodwill in the seventeenth century Polish Commonwealth has been stretched thin due to the nobility’s perceived and real oppression of the less well-off members. When the situation reaches its inevitable breaking point, it sparks the taking up of arms by the Cossacks against the Polish nobility and a spiral of violence that engulfs the entire state. This background provides the canvas for vividly painted narratives of heroism and heartbreak of both the knights and the hetmans swept up in the struggle.
Henryk Sienkiewicz had spent most of his adult life as a journalist and editor, but turned his attention back to historical fiction in an attempt to lift the spirits and imbue a sense of nationalism to the partitioned Poland of the nineteenth century. With Fire and Sword is the first of a trilogy of novels dealing with the events of the Khmelnytsky Uprising, and weaves fictional characters and events in among historical fact. While there is some contention about the fairness of the portrayal of Polish and Ukrainian belligerents, the novel certainly isn’t one-sided: all factions indulge in brutal violence in an attempt to sway the tide of war, and their grievances are clearly depicted.
The initial serialization and later publication of the novel proved hugely popular, and in Poland the Trilogy has remained so ever since. In 1999, the novel was the subject of Poland’s then most expensive film, following the previously filmed later books. This edition is based on the 1898 translation by Jeremiah Curtin, who also translated Sienkiewicz’s later (and perhaps more internationally recognized) Quo Vadis.
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- Author: Henryk Sienkiewicz
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The old man stopped speaking, and for a while there was deep silence. But it was soon broken by a distant dismal sound which seemed to come from the bowels of the earth; it did really come from the ravine, which lay not far from the road.
“Those are wolves,” said Zagloba. “Last night we had horses—they ate them; this time they will get at our own persons. I have, it is true, a pistol under my svitka; but I don’t know whether my powder would hold out for two charges, and I should not like to be the supper at a wolf’s wedding. Listen! Another howl!”
The howling was heard again, and appeared to be nearer.
“Rise, my child!” said the old man; “and if you are unable to walk, I will carry you. What’s to be done? I see that I have a great affection for you, which is surely because living in a wifeless condition I am unable to leave legitimate descendants of my own; and if I have illegitimate they are heathen, for I lived a long time in Turkey. With me ends the family of Zagloba, with its escutcheon ‘In the Forehead.’ You will take care of my old age, but now you must get up and sit on my shoulders.”
“My feet have grown so heavy that I cannot move.”
“You were boasting of your strength. But stop! stop! As God is dear to me, I hear the barking of dogs. That’s it. Those are dogs, not wolves. Then Demiánovka, of which the old minstrel told me, must be near. Praise be to God in the highest! I had thought not to make a fire on account of the wolves; for we should have surely gone to sleep, we are so tired. Yes, they are dogs. Do you hear?”
“Let us go on,” said Helena, whose strength returned suddenly.
They had barely come out of the wood when smoke from a number of cottages appeared at no great distance. They saw also three domes of a church, covered with fresh shingles, which shone yet in the dusk from the last gleams of the evening twilight. The barking of dogs seemed nearer, more distinct each moment.
“Yes, that is Demiánovka; it cannot be another place,” said Zagloba. “They receive minstrels hospitably everywhere; maybe we shall find supper and lodging, and perhaps good people will take us farther. Wait a moment! this is one of the prince’s villages; there must be an agent living in it. We will rest and get news. The prince must be already on the way. Rescue may come sooner than you expect. Remember that you are a mute. I began at the wrong end when I told you to call me Onufri, for since you are a mute you cannot call me anything. I shall speak for you and for myself, and, praise be to God! I can use peasants’ speech as well as Latin. Move on, move on! Now the first cottage is near. My God! when will our wanderings come to an end? If we could get some warmed beer, I should praise the Lord God for even that.”
Zagloba ceased, and for a time they went on in silence together; then he began to talk again.
“Remember that you are dumb. When they ask you about anything, point to me and say, ‘Hum, hum, hum! niyá, niyá!’ I have seen that you have much wit, and besides, it is a question of our lives. If we should chance on a regiment belonging to the hetmans or the prince, then we would tell who we are at once, especially if the officer is courteous and an acquaintance of Pan Skshetuski. It is true that you are under the guardianship of the prince, and you have nothing to fear from soldiers. Oh! what fires are those bursting out in the glen? Ah, there are blacksmiths—there is a forge! But I see there is no small number of people at it. Let us go there.”
In the cleft which formed the entrance to the ravine there was a forge, from the chimney of which bundles and bunches of golden sparks were thrown out; and through the open doors and numerous chinks in the walls sparkling light burst forth, intercepted from moment to moment by dark forms moving around inside. In front of the forge were to be seen in the evening twilight a number of dark forms standing together in knots. The hammers in the forge beat in time, till the echo was heard all about; and the sound was mingled with songs in front of the forge, with the buzz of conversation and the barking of dogs. Seeing all this, Zagloba turned immediately into the ravine, touched his lyre, and began to sing—
“Hei! on the mountain
Reapers are seen,
Under the mountain,
The mountain green,
Cossacks are marching on.”
Singing thus, he approached the crowd of people standing in front of the forge. He looked around. They were peasants, for the most part drunk. Nearly all of them had sticks in their hands; on some of these sticks were scythes, double-edged and pointed. The blacksmiths in the forge were occupied specially in the making of these points and the bending of the scythes.
“Ah, grandfather! grandfather!” they began to call out in the crowd.
“Glory be to God!” said Zagloba.
“For the ages of ages!”
“Tell me, children, is this Demiánovka?”
“Yes, it is Demiánovka. But why do you ask?”
“I ask because men told me on the way,” continued the grandfather, “that good people dwell here, that they will take in the old man, give him food and drink, let him spend the night, and give him some money. I am old; I have travelled a long road, and this boy here cannot go a step farther. He, poor fellow, is dumb; he leads me because I am sightless. I am a blind unfortunate. God will bless you, kind people. Saint Nicholas, the wonder-worker, will bless you. Saint Onufri will bless you. In
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