A System of Logic: Ratiocinative and Inductive by John Stuart Mill (popular e readers .txt) π
3. Some of the first principles of geometry are axioms, and these are not hypothetical 256
4. --but are experimental truths 258
5. An objection answered 261
6. Dr. Whewell's opinions on axioms examined 264
CHAPTER VI.
The same Subject continued.
Sec. 1. All deductive sciences are inductive 281
2. The propositions of the science of number are not verbal, but generalizations from experience 284
3. In what sense hypothetical 289
4. The characteristic property of demonstrative science is to be hypothetical 290
5. Definition of demonstrative evidence 292
CHAPTER VII.
Examination of some Opinions opposed to the preceding doctrines.
Sec. 1. Doctrine of the Universal Postulate 294
2. The test of inconceivability does not
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To the Deductive Method, thus characterized in its three constituent parts, Induction, Ratiocination, and Verification, the human mind is indebted for its most conspicuous triumphs in the investigation of nature. To it we owe all the theories by which vast and complicated phenomena are embraced under a few simple laws, which, considered as the laws of those great phenomena, could never have been detected by their direct study. We may form some conception of what the method has done for us, from the case of the celestial motions; one of the simplest among the greater instances of the Composition of Causes, since (except in a few cases not of primary importance) each of the heavenly bodies may be considered, without material inaccuracy, to be never at one time influenced by the attraction of more than two bodies, the sun and one other planet or satellite; making, with the reaction of the body itself, and the force generated by the body's own motion and acting in the direction of the tangent, only four different agents on the concurrence of which the motions of that body depend; a much smaller number, no doubt, than that by which any other of the great phenomena of nature is determined or modified. Yet how could we ever have ascertained the combination of forces on which the motions of the earth and planets are dependent, by merely comparing the orbits or velocities of different planets, or the different velocities or positions of the same planet? Notwithstanding the regularity which manifests itself in those motions, in a degree so rare among the effects of a concurrence of causes; and although the periodical recurrence of exactly the same effect, affords positive proof that all the combinations of causes which occur at all, recur periodically; we should not have known what the causes were, if the existence of agencies precisely similar on our own earth had not, fortunately, brought the causes themselves within the reach of experimentation under simple circumstances. As we shall have occasion to analyse, further on, this great example of the Method of Deduction, we shall not occupy any time with it here, but shall proceed to that secondary application of the Deductive Method, the result of which is not to prove laws of phenomena, but to explain them.
CHAPTER XII.OF THE EXPLANATION OF LAWS OF NATURE.
Β§ 1. The deductive operation by which we derive the law of an effect from the laws of the causes, the concurrence of which gives rise to it, may be undertaken either for the purpose of discovering the law, or of explaining a law already discovered. The word explanation occurs so continually and holds so important a place in philosophy, that a little time spent in fixing the meaning of it will be profitably employed.
An individual fact is said to be explained, by pointing out its cause, that is, by stating the law or laws of causation, of which its production is an instance. Thus, a conflagration is explained, when it is proved to have arisen from a spark falling into the midst of a heap of combustibles. And in a similar manner, a law or uniformity in nature is said to be explained, when another law or laws are pointed out, of which that law itself is but a case, and from which it could be deduced.
Β§ 2. There are three distinguishable sets of circumstances in which a law of causation may be explained from, or, as it also is often expressed, resolved into, other laws.
The first is the case already so fully considered; an intermixture of laws, producing a joint effect equal to the sum of the effects of the causes taken separately. The law of the complex effect is explained, by being resolved into the separate laws of the causes which contribute to it. Thus, the law of the motion of a planet is resolved into the law of the acquired force, which tends to produce an uniform motion in the tangent, and the law of the centripetal force which tends to produce an accelerating motion towards the sun; the real motion being a compound of the two.
It is necessary here to remark, that in this resolution of the law of a complex effect, the laws of which it is compounded are not the only elements. It is resolved into the laws of the separate causes, together with the fact of their coexistence. The one is as essential an ingredient as the other; whether the object be to discover the law of the effect, or only to explain it. To deduce the laws of the heavenly motions, we require not only to know the law of a rectilineal and that of a gravitative force, but the existence of both these forces in the celestial regions, and even their relative amount. The complex laws of causation are thus resolved into two distinct kinds of elements: the one, simpler laws of causation, the other (in the aptly selected expression of Dr. Chalmers) collocations; the collocations consisting in the existence of certain agents or powers, in certain circumstances of place and time. We shall hereafter have occasion to return to this distinction, and to dwell on it at such length as dispenses with the necessity of further insisting on it here. The first mode, then, of the explanation of Laws of Causation, is when the law of an effect is resolved into the various tendencies of which it is the result, together with the laws of those tendencies.
Β§ 3. A second case is when, between what seemed the cause and what was supposed to be its effect, further observation detects an intermediate link; a fact caused by the antecedent, and in its turn causing the consequent; so that the cause at first assigned is but the remote cause, operating through the intermediate phenomenon. A seemed the cause of C, but it subsequently appeared that A was only the cause of B, and that it is B which was the cause of C. For example: mankind were aware that the act of touching an outward object caused a sensation. It was subsequently discovered, that after we have touched the object, and before we experience the sensation, some change takes place in a kind of thread called a nerve, which extends from our outward organs to the brain. Touching the object, therefore, is only the remote cause of our sensation; that is, not the cause, properly speaking, but the cause of the cause;βthe real cause of the sensation is the change in the state of the nerve. Future experience may not only give us more knowledge than we now have of the particular nature of this change, but may also interpolate another link: between the contact (for example) of the object with our outward organs, and the production of the change of state in the nerve, there may take place some electric phenomenon; or some phenomenon of a nature not resembling the effects of any known agency. Hitherto, however, no such intermediate link has been discovered; and the touch of the object must be considered, provisionally, as the proximate cause of the affection of the nerve. The sequence, therefore, of a sensation of touch on contact with an object, is ascertained not to be an ultimate law; it is resolved, as the phrase is, into two other laws,βthe law, that contact with an object produces an affection of the nerve; and the law, that an affection of the nerve produces sensation.
To take another example: the more powerful acids corrode or blacken organic compounds. This is a case of causation, but of remote causation; and is said to be explained when it is shown that there is an intermediate link, namely, the separation of some of the chemical elements of the organic structure from the rest, and their entering into combination with the acid. The acid causes this separation of the elements, and the separation of the elements causes the disorganization, and often the charring of the structure. So, again, chlorine extracts colouring matters, (whence its efficacy in bleaching,) and purifies the air from infection. This law is resolved into the two following laws. Chlorine has a powerful affinity for bases of all kinds, particularly metallic bases and hydrogen. Such bases are essential elements of colouring matters and contagious compounds: which substances, therefore, are decomposed and destroyed by chlorine.
Β§ 4. It is of importance to remark, that when a sequence of phenomena is thus resolved into other laws, they are always laws more general than itself. The law that A is followed by C, is less general than either of the laws which connect B with C and A with B. This will appear from very simple considerations.
All laws of causation are liable to be counteracted or frustrated, by the non-fulfilment of some negative condition: the tendency, therefore, of B to produce C may be defeated. Now the law that A produces B, is equally fulfilled whether B is followed by C or not; but the law that A produces C by means of B, is of course only fulfilled when B is really followed by C, and is therefore less general than the law that A produces B. It is also less general than the law that B produces C. For B may have other causes besides A; and as A produces C only by means of B, while B produces C whether it has itself been produced by A or by anything else, the second law embraces a greater number of instances, covers as it were a greater space of ground, than the first.
Thus, in our former example, the law that the contact of an object causes a change in the state of the nerve, is more general than the law that contact with an object causes sensation, since, for aught we know, the change in the nerve may equally take place when, from a counteracting cause, as for instance, strong mental excitement, the sensation does not follow; as in a battle, where wounds are sometimes received without any consciousness of receiving them. And again, the law that change in the state of a nerve produces sensation, is more general than the law that contact with an object produces sensation; since the sensation equally follows the change in the nerve when not produced by contact with an object, but by some other cause; as in the well-known case, when a person who has lost a limb, feels the same sensation which he has been accustomed to call a pain in the limb.
Not only are the laws of more immediate sequence into which the law of a remote sequence is resolved, laws of greater generality than that law is, but (as a consequence of, or
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