Genre - Philosophy. You are on the page - 4
hile life as a whole, history, character, and destiny are objects unfit for imagination to dwell on, and repellent to poetic art? I cannot think so. If it be a fact, as it often is, that we find little things pleasing and great things arid and formless, and if we are better poets in a line than in an epic, that is simply due to lack of faculty on our part, lack of imagination and memory, and above all to lack of discipline.This might be shown, I think, by psychological analysis, if we cared to
cannot be stationary; it must either decline or grow. Despite all the unworthy fears of our poor hearts, Divine love is destined to conquer. The bride exclaims:--Thine ointments have a goodly fragrance; Thy name is as ointment poured forth; Therefore do the virgins love Thee. There was no such ointment as that with which the High Priest was anointed: our Bridegroom is a Priest as well as a King. The trembling bride cannot wholly dismiss her fears; but the unrest and the longing become
s the distinctionbetween eating and digestion.The following definition of teaching, contributed by a former statesuperintendent of schools, is rich in suggestion: "Teaching is the process of training an individual through theformation of habits, the acquisition of knowledge, the inculcation ofideals, and the fixing of permanent interests so that he shall becomea clean, intelligent, self-supporting member of society, who has thepower to govern himself, can participate in noble enjoyments,
The practicabilityof every reform is determined absolutely and always by "thecircumstances of the case," and only those who put themselves intothe midst of affairs, either by action or by observation, can knownwhat those circumstances are or perceive what they signify. Nostatesman dreams of doing whatever he pleases; he knows that it doesnot follow that because a point of morals or of policy is obvious tohim it will be obvious to the nation, or even to his own friends;and it is the
large! I resolved to begin at the beginning and study some of their doings before I probed their reason. Fate threw in my way a connection by marriage, a naval man, who on board his ship at Bombay had had a visit from a wandering Hindu who offered to show a sight the sahibs could never have seen before. He agreed, and standing a great brass vessel of water on the deck the man stood off at a great distance and in the sight of many people beckoned, and the water rose snake-like in the jar and
s valuable because it clearly shows what really is the origin of the idea of Space. It proves that the idea of Space is a representation of one condition of our Activity. It is because the primary work of Thought is to represent the forms of our dynamic Activity that we find the idea of Space so necessary and fundamental.But it will perhaps be argued that our ordinary sensations carry with them a spatial meaning and implication, and that indirectly, therefore, our sensations do supply us with