The Beautiful by Vernon Lee (ebook pdf reader for pc TXT) 📕

my thus connecting cubic existence with Things rather than with Shapes, and my implying that aesthetic preference, due to the sensory, intellectual and empathic factors of perception, is applicable only to the two other dimensions. And the Reader's incredulity and surprise will have been all the greater, because recent art-criticism has sedulously inculcated that the suggestion of cubic existence is the chief function of pictorial genius, and the realisation of such cubic existence the highest delight which pictures can afford to their worthy beholder. This particular notion, entirely opposed to the facts of visual perception and visual empathy, will repay discussion, inasmuch as it accidentally affords an easy entrance into a subject which has hitherto presented inextricable confusion, namely the relations of Form and Subject, or, as I have accustomed the Reader to consider them, the contemplated Shape and the thought-of Thing.

Let us therefore examine why art-criticism should lay so great a stress on the suggestion and the acceptance of that suggestion, of three-dimensional existence in paintings. In paintings. For this alleged aesthetic desideratum ceases to be a criterion of merit when we come to sculpture, about which critics are more and more persistently teaching (and with a degree of reason) that one of the greatest merits of the artist, and of the greatest desiderata of the beholder, is precisely the reduction of real cubic existence by avoiding all projection beyond a unified level, that is to say by making a solid block of stone look as if it were a representation on a flat surface. This contradiction explains the origin of the theory giving supreme pictorial importance to the Third Dimension. For art criticism though at length (thanks especially to the sculptor Hildebrand) busying itself also with plastic art, has grown up mainly in connexion with painting. Now in painting the greatest scientific problem, and technical difficulty, has been the suggestion of three-dimensional existences by pigments applied to a two-dimensional surface; and this problem has naturally been most successfully handled by the artists possessing most energy and imagination, and equally naturally shirked or bungled or treated parrot-wise by the artists of less energy and imagination. And, as energy and imagination also show themselves in finer perception, more vivid empathy and more complex dealings with shapes which are only two-dimensional, it has come about that the efficient and original solutions of the cubic problem have coincided, ceteris paribus, with the production of pictures whose two-dimensional qualities have called forth the adjective beautiful, and beautiful in the most intense and complicated manner. Hence successful treatment of cubic suggestion has become an habitual (and threatens to become a rule-of-thumb) criterion of pictorial merit; the more so that qualities of two-dimensional shape, being intrinsic and specific, are difficult to run to ground and describe; whereas the quality of three-dimensional suggestion is ascertainable by mere comparison between the shapes in the picture and the shapes afforded by real things when seen in the same perspective and lighting. Most people can judge whether an apple in a picture "looks as if" it were solid, round, heavy and likely to roll off a sideboard in the same picture; and some people may even, when the picture has no other claims on their interest, experience incipient muscular contractions such as would eventually interfere with a real apple rolling off a real sideboard. Apples and sideboards offer themselves to the meanest experience and can be dealt with adequately in everyday language, whereas the precise curves and angles, the precise relations of directions and impacts, of parts to whole, which together make up the identity of a two-dimensional shape, are indeed perceived and felt by the attentive beholder, but not habitually analysed or set forth in words. Moreover the creation of two-dimensional shapes satisfying to contemplation depends upon two very different factors: on traditional experience with regard to the more general arrangements of lines, and on individual energy and sensitiveness, i.e. on genius in carrying out, and ringing changes on, such traditional arrangements. And the possession of tradition or genius, although no doubt the most important advantage of an artist, happens not to be one to which he can apply himself as to a problem. On the other hand a problem to be solved is eternally being pressed upon every artist; pressed on him by his clients, by the fashion of his time and also by his own self inasmuch as he is a man interested not only in shapes but in things. And thus we are back at the fact that the problem given to the painter to solve by means of lines and colours on a flat surface, is the problem of telling us something new or something important about things: what things are made of, how they will react to our doings, how they move, what they feel and think; and above all, I repeat it, what amount of space they occupy with reference to the space similarly occupied, in present or future, by other things including ourselves.

Our enquiry into the excessive importance attributed by critics to pictorial suggestion of cubic existence has thus led us back to the conclusion contained in previous chapters, namely that beauty depending negatively on ease of visual perception, and positively upon emphatic corroboration of our dynamic habits, is a quality of aspects, independent of cubic existence and every other possible quality of things; except in so far as the thought of three-dimensional, and other, qualities of things may interfere with the freedom and readiness of mind requisite for such highly active and sensitive processes as those of empathic form interpretation. But the following chapter will, I trust, make it clear that such interference of the Thought about Things with the Contemplation of Shapes is essential to the rythm of our mental life, and therefore a chief factor in all artistic production and appreciation.

CHAPTER XV

ATTENTION TO SHAPES

TO explain how art in general, and any art in particular, succeeds in reconciling these contradictory demands, I must remind the Reader of what I said (p. 93) about the satisfactory or unsatisfactory possibilities of shapes having begun to be noticed in the moments of slackened attention to the processes of manufacturing the objects embodying those shapes, and in the intervals between practical employment of these more or less shapely objects. And I must ask him to connect with these remarks a previous passage (p. 44) concerning the intermittent nature of normal acts of attention, and their alternation as constituting on-and-off beats. The deduction from these two converging statements is that, contrary to the a-priori theories making aesthetic contemplation an exception, a kind of bank holiday, to daily life, it is in reality one-half of daily life's natural and healthy rythm. That the real state of affairs, as revealed by psychological experiment and observation, should have escaped the notice of so many aestheticians, is probably due to their theories starting from artistic production rather than from aesthetic appreciation, without which art would after all probably never have come into existence.

The production of the simplest work of art cannot indeed be thought of as one of the alternations of everyday attention, because it is a long, complex and repeatedly resumed process, a whole piece of life, including in itself hundreds and thousands of alternations of doing and looking, of discursive thinking of aims and ways and means and of contemplation of aesthetic results. For even the humblest artist has to think of whatever objects or processes his work aims at representing, conveying or facilitating; and to think also of the objects, marble, wood, paints, voices, and of the processes, drawing, cutting, harmonic combining, by which he attempts to compass one of the above-mentioned results. The artist is not only an aesthetically appreciative person; he is, in his own way, a man of science and a man of practical devices, an expert, a craftsman and an engineer. To produce a work of art is not an interlude in his life, but his life's main business; and he therefore stands apart, as every busy specialist must, from the business of other specialists, of those ministering to mankind's scientific and practical interests.

But while it takes days, months, sometimes years to produce a work of art, it may require (the process has been submitted to exact measurement by the stop-watch) not minutes but seconds, to take stock of that work of art in such manner as to carry away its every detail of shape, and to continue dealing with it in memory. The unsuspected part played by memory explains why aesthetic contemplation can be and normally is, an intermittent function alternating with practical doing and thinking. It is in memory, though memory dealing with what we call the present, that we gather up parts into wholes and turn consecutive measurements into simultaneous relations; and it is probably in memory that we deal empathically with shapes, investing their already perceived directions and relations with the remembered qualities of our own activities, aims and moods. And similarly it is thanks to memory that the brief and intermittent acts of aesthetic appreciation are combined into a network of contemplation which intermeshes with our other thoughts and doings, and yet remains different from them, as the restorative functions of life remain different from life's expenditure, although interwoven with them. Every Reader with any habit of self-observation knows how poignant an impression of beauty may be got, as through the window of an express train, in the intermittence of practical business or abstract thinking, nay even in what I have called the off-beat of deepest personal emotion, the very stress of the practical, intellectual or personal instant (for the great happenings of life are measured in seconds!) apparently driving in by contrast, or conveying on its excitement, that irrelevant aesthetic contents of the off-beat of attention. And while the practical or intellectual interest changes, while the personal emotion subsides, that aesthetic impression remains; remains or recurs, united, through every intermittence, by the feeling of identity, that identity which, like the rising of the mountain, is due to the reiterative nature of shape-contemplation: the fragments of melody may be interrupted in our memory by all manner of other thoughts, but they will recur and coalesce, and recurring and coalescing, bring with them the particular mood which their rythms and intervals have awakened in us and awaken once more.

That diagrammatic Man on the Hill in reality thought away from the landscape quite as much as his practical and scientific companions; what he did, and they did not, was to think back to it; and think back to it always with the same references of lines and angles, the same relations of directions and impacts, of parts and wholes. And perhaps the restorative, the healing quality of aesthetic contemplation is due, in large part, to the fact that, in the perpetual flux of action and thought, it represents reiteration and therefore stability.

Be that as it may, the intermittent but recurrent character of shape contemplation, the fact that it is inconceivably brief and amazingly repetitive, that it has the essential quality of identity because of reiteration, all this explains also two chief points of our subject. First: how an aesthetic impression, intentionally or accidentally conveyed in the course of wholly different interests, can become a constant accompaniment to the shifting preoccupations of existence, like the remembered songs which sing themselves silently in our mind and the remembered landscapes becoming an intangible background to our ever-varying thoughts. And, secondly, it explains how art can fulfil the behests of our changing and discursive interest in things while satisfying the imperious unchanging demands of the contemplated preference for beautiful aspects. And thus we return to my starting-point in dealing with art: that art is conditioned by the desire for beauty while pursuing entirely different aims, and executing any one of a variety of wholly independent non-aesthetic tasks.

CHAPTER XVI

INFORMATION ABOUT THINGS

AMONG the facts which Painting is set to tell us about things, the most important, after cubic existence, is Locomotion. Indeed