The Works of John Bunyan, vol 3 by John Bunyan (summer books .TXT) 📕

be like the bowls before the altar, and every pot in Jerusalem shall be holiness unto the Lord (Zech 14:20,21). The meaning of all these places is, that in the day that the Lord doth turn his church and people into the frame and fashion of a city, and when he shall build them up to answer the first state of the church, there will such grace and plenty of mercy be extended unto her, begetting such faith and holiness and grace in her soul, and all her actions, that she shall convince all that are about her that she is the city, the beloved city, the city that the Lord hath chosen; for after that he had said before, he would return to Zion, and dwell in the midst of Jerusalem (Zech 8:3), he saith, moreover, that Jerusalem shall be called a city of truth, and the mountain of the Lord of hosts, the holy mountain. ‘And all the people of the earth shall see that thou art called by the name of the Lord, and they shall be afraid of thee’ (Deu 28:10).

Second. As the glory of the grace of God will, at this day, be wonderfully manifest in and over his city; so also at that day will be seen the glory of his power. ‘O my people,’ saith God, ‘that dwellest in Zion, be not afraid of the Assyrian; he shall smite thee with a rock, and shall lift up his staff against thee, after the manner of Egypt,’ that is, shall persecute and afflict thee, as Pharaoh served thy friends of old; but be not afraid, ‘For yet a very little while, and the indignation shall cease, and mine anger in their destruction: and the Lord of hosts shall stir up a scourge for him, according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt’ (Isa 7; 10:24-26). The sum is, God will, at the day of his rebuilding the New Jerusalem, so visibly make bare his arm, and be so exalted before all by his power towards his people, that no people shall dare to oppose-or stand, if they do make the least attempt to hinder-the stability of this city. ‘I will surely [gather, or] assemble, O Jacob, all of thee,’ saith God: ‘I will surely gather the remnant of Israel—as the sheep of Bozrah, as the flock in the midst of the fold; they shall make great noise by reason of the multitude of men. The breaker is come up before them, they have broken up [the antichristian siege that hath been laid against them], they have passed through the gate, and are gone out by it, and their king shall pass before them, and the Lord on the head of them’ (Micah 2:12,13). ‘Like as the lion and the young lion roaring on his prey, when a multitude of shepherds are called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the Lord of hosts come down to fight for Mount Zion, and for the hill thereof’ (Isa 31:4). ‘The Lord shall go forth as a mighty man, he shall stir up jealousy like a man of war; he shall cry, yea, roar; he shall prevail against his enemies’ (Isa 42:13). But ‘not by might, nor yet by power,’ that is, the power and arm of flesh, but by the power of the Word and Spirit of God, which will prevail, and must prevail, to quash and overturn all opposition (Zech 12:8; Zeph 3:8; Joel 3:16; Zech 4:6).

Third. [The glory of his majesty.] When God hath thus appeared in the glory of his grace, and the glory of his power, to deliver his chosen, then shall the implacable enemies of God shrink and creep into holes like the locusts and frogs of the hedges, at the appearance of the glory of the majesty of God. Now the high ones, lofty ones, haughty ones, and the proud, shall see so evidently the hand of the Lord towards his servants, and his indignation towards his enemies, that ‘they shall go into the holes of the rocks, and into the caves of the earth,—and into the tops of the ragged rocks, for the fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth’ (Isa 2:19,21).

Where the presence of the Lord doth so appear upon a people, that those that are spectators perceive and understand it, it must need work on those spectators one of these two things;-either first a trembling and astonishment, and quailing of heart, as it doth among the implacable enemies (Josh 2:8-13), or else a buckling and bending of heart, and submission to his people and ways (Josh 9:22-25). As saith the prophet, ‘The sons also of them that afflicted thee shall come bending unto thee, and all they that despised thee shall fall2 down at the soles of thy feet; and they shall call thee The city of the Lord, the Zion of the Holy One of Israel’ (Isa 60:14). As Moses said to the children of Israel, ‘The Lord your God shall lay the fear of you, and the dread of you, upon all the land that ye shall tread upon, as he hath said unto you’ (Deu 11:25).

At this day the footsteps of the Lord will be so apparent and visible in all his actions and dispensations in and towards his people, this holy city, that all shall see, as I have said, how gracious, loving, kind, and good the Lord is now towards his own children; such glory, I say, will be over them, and upon them, that they all will shine before the world; and such tender bowels in God towards them, that no sooner can an adversary peep, or lift up his head against his servants, but his hand will be in the neck of them; so that in short time he will have brought his church into that safety, and her neighbours into that fear and submission, that they shall not again so much as dare to hold up a hand against her, no, not for a thousand years (Rev 20:3). ‘Thus saith the Lord, Behold I will bring again the captivity of Jacob’s tents, and have mercy on his dwelling-places; and the city shall be builded on her own heap, and the palace shall remain after the manner thereof.

And out of them shall proceed thanksgiving, and the voice of them that make merry; and I will multiply them, and they shall not be few; and I will also glorify them, and they shall not be small: Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them’ (Jer 30:18-20).

[The light of this city.]

Having the glory of God. ‘And her light was like unto a stone most precious, even like a jasper stone, clear as crystal.’ Having thus told us of her glory, even of ‘the glory of God,’ how it at this day will rest upon this city, he now comes to touch a second thing, to wit, ‘her light,’ and that in which she descends, and by which, as with the light of the sun, she seeth before her, and behind her, and on every side. This therefore is another branch of her duty; she in her descending hath ‘the glory of God,’ and also ‘the light of a stone most precious.’

Ezekiel tells us, that in the vision which he saw when he came to destroy the city-which vision was the very same that he saw again at the restoring of it-he saith, I say, that in this vision, among many other wonders, he saw a fire enfolding itself, and a brightness about it, and that ‘the fire also was bright, and that out of it went forth lightning’; that ‘the likeness of the firmament upon the—living creatures, was as the colour of the terrible crystal’; that the throne also, upon which was placed the likeness of a man, was like, or ‘as the appearance of a sapphire-stone’

(Eze 1:4,13,14,22,26). All which words, with the nature of their light and colour, the Holy Ghost doth in the vision of John comprise, and placeth within the colour of the jasper and the crystal-stone.

And indeed, though the vision of John and Ezekiel, touching the end of the matter, be but one and the same, yet they do very much vary and differ in terms and manner of language; Ezekiel tells us that the man that he saw come to measure the city and temple, had in his hand ‘a line of flax’ (40:3), which line John calls a golden reed; Ezekiel tells us that the river came out of, or ‘from under the threshold of the house’ (47:1); but John saith it came out of the throne of God and of the Lamb. Ezekiel tells us that on either side of this river grew ALL trees for food (v 12); John calls these ALL trees but ONE tree, and tells us that it stood on both sides of this river. The like might also be showed you in many other particulars; as here you see they differ as touching the terms of the light and brightness that appears upon this city at her rebuilding, which the Holy Ghost represents to John under the light and glory of the jasper and crystal-stone; for indeed the end of Ezekiel’s vision was to show us, that as when the glory of God departed from the city, it signified that he would take away from them the light of his Word, and their clearness of worship, suffering them to mourn for the loss of the one, and to grope for the want of the other; so at his return again he would give them both their former light of truth, and also the clearness of spirit to understand it, which also John doth show us shall last for ever.

‘...And her light was like unto a stone most precious…’ This stone it is to represent unto us the Lord Jesus Christ, in whose light and clearness this city comes out of Babylon; for, as he saith, she hath the glory of God, that is, his visible hand of grace, power, and majesty, to bring her forth; so she comes in the light of this precious stone, which terms, I say, both the prophet Isaiah and the apostle Peter do apply to the Lord Jesus, and none else; the one calling him ‘a precious corner-stone,’ the other calling him the ‘chief corner-stone, elect and precious’ (Isa 28:16; 1 Peter 2:6). Now then when he saith this city hath the light of this stone to descend in, he means that she comes in the shining wisdom, knowledge, understanding, and influences of Christ, out of her afflicted and captivated state; and observe it, she is rather said to descend in the light of this stone, than in the light of God, though both be true, because it is the man Christ, the stone which the builders rejected, ‘in whom are hid all the treasures of wisdom and knowledge,’ of whose fulness we do all receive, and grace for grace; ‘for it pleased the Father that in him should all fulness dwell’ (Col 2:3; John 1:16; Col 1:19. See also Acts 2:33

and Eph 4:10-13).

This showeth us, then, these two things-

First. That the time of the return of the saints to build the ruinous city is near, yea, very near, when the light of the Lord Jesus begins to shine unto perfect day in her. God will not bring forth his people out of Babylon, especially those that are to be the chief in the building of