The Works of John Bunyan, vol 3 by John Bunyan (summer books .TXT) 📕

‘They shall see eye to eye, when the Lord shall bring again Zion’

(Isa 52:8). As he saith also in another place, ‘The light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the breach of his people, and health the stroke of their wound’ (Isa 30:26). ‘And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken. The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly’ (Isa 32:3,4).

The Lord shall be now exalted, and be very high, for he will fill Zion with judgment and righteousness, and wisdom and knowledge shall be the stability of thy times (Isa 33:5,6). When Israel went out of Egypt, they wanted much of this, they went out blindfolded, as it were, they went they knew not whither; wherefore they went not in the glory of that which this city descendeth in; as Moses said, ‘The Lord hath not given you an heart to perceive, nor eyes to see, nor ears to hear, unto this day’ (Deu 29:4). But these shall see every step they take; they shall be like the beasts that had eyes both before and behind: they shall see how far they are come out of Antichrist, and shall see also how far yet they have to go, to the complete rebuilding and finishing of this city.

Second. This showeth us how sweet and pleasant the way of this church will be at this day before them. Light, knowledge, and judgment in God’s matters doth not only give men to see and behold all the things with which they are concerned, but the things themselves being good, they do also by this means convey very great sweetness and pleasantness into the hearts of those that have the knowledge of them. Every step, I say, that now they take, it shall be as it were in honey and butter. ‘The ransomed of the Lord shall return, and come to Zion with songs, and everlasting joy [see v 2] upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away’ (Isa 35:10). As he saith, ‘Again I will build thee, and thou shalt be built; O virgin of Israel, thou shalt again be adorned with tabrets, and shall go forth in the dances of them that make merry.-For thus saith the Lord, Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O Lord, save thy people, the remnant of Israel.

Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child, and her that travaileth with child together; a great company shall return thither’ (Jer 31:4,7,8).

By these words, the blind and the lame, the woman with child, and her that travaileth, he would have us understand thus much-

1. That the way of God shall, by the illuminating grace of Christ, be made so pleasant, so sweet, and so beautiful in the souls of all at that day, that even the blindest shall not stumble therein, neither shall the lame refuse it for fear of hurt; yea, the blind, the lame, the woman with child, and her that travaileth shall, though they be of all in most evil case to travel, and go the journey, yet, at this day, by reason of the glorious light and sweetness that now will possess them, even forget their impediments, and dance, as after musical tabrets.

2. This city, upon the time of her rebuilding, shall have her blind men see, her halt and lame made strong; she also that is with child, and her that travaileth, shall jointly see the city-work that at this day will be on foot, and put into form and order, yet before the end. ‘Behold, at that time I will undo all that afflict thee,’ saith the Lord to his people, ‘and I will save her that halteth, and gather her that was driven out, and I will get them praise and fame in every land where they have been put to shame.

At that time will I bring you again, even in the time that I gather you, for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the Lord’ (Zeph 3:19,20).

‘And her light was like unto a stone most precious.’ In that he saith her light is like unto ‘A STONE MOST PRECIOUS,’ he showeth us how welcome, and with what eagerness of spirit this light will at this day be embraced by the Lord’s people. ‘Truly the light is sweet,’ saith Solomon, ‘and a pleasant thing it is for the eyes to behold the sun’ (Eccl 11:7). And if so, then how beautiful, desirable, and precious will that light be, that is not only heavenly, and from Christ, but that will be universal among all saints, to show them the same thing, and to direct them to and in the same work. The want of this hath, to this day, been one great reason of that crossness of judgment and persuasion that hath been found among the saints, and that hath caused that lingering and disputing about the glorious state of the church in the latter days; some being for its excellency to consist chiefly in outward glory; and others, swerving on the other side, conclude she shall not have any of this: some conceiving that this city will not be built until the Lord comes from heaven in person; others again concluding that when he comes, then there shall be no longer tarrying here, but that all shall forthwith, even all the godly, be taken up into heaven: with divers other opinions in these matters. And thus many ‘run to and fro,’ but yet, God be thanked, knowledge does increase, though the vision will be sealed, even to the time of the end (Dan 12:4). But now, I say, at the time of the end, the Spirit shall be poured down upon us from on high (Isa 32:15); now ‘they also that erred in spirit shall come to understanding’

(Isa 29;24); the city shall descend in the light of a stone most precious. The sun will be risen upon the earth, when Lot goeth from Sodom unto Zoar (Gen 19:23).

Now there shall be an oneness of judgment and understanding in the hearts of all saints; they shall be now no more two, but one in the Lord’s hand (Eze 37:19-21). Alas! the saints are yet but as an army routed, and are apt sometimes through fear, and sometimes through forgetfulness, to mistake the word of their captain-general, the Son of God, and are also too prone to shoot and kill even their very right-hand man; but at that day all such doing shall be laid aside, for the knowledge of the glory of the Lord shall cover the earth as the waters cover the sea (Isa 11:9,13). Which knowledge shall then strike through the heart and liver of all swerving and unsound opinions in Christ’s matters; for then shall every one of the Christians call upon the name of the Lord, and that with one pure lip or language, ‘to serve him with one consent’ (Zeph 3:9).

It is darkness, and not light, that keepeth God’s people from knowing one another, both in their faith and language; and it is darkness that makes them stand at so great a distance both in judgment and affections, as in these and other days they have done. But then, saith God, ‘I will plant in the wilderness,’ that is, in the church that is now bewildered, ‘the cedar, the shittah tree, the myrtle, and the oil tree; I will set in the desert the fir tree, the pine, and the box tree together; that they may see and know, and consider and understand together, that the hand of the Lord hath done this, and the holy One of Israel hath created it’ (Isa 41:19,20). And again, ‘The glory of Lebanon shall come unto thee, the fir tree, and the pine tree, and the box together,’ to beautify the house of my glory, and to ‘make the place of my feet glorious’ (Isa 60:13).

Never was fair weather after foul-nor warm weather after cold-nor a sweet and beautiful spring after a heavy, and nipping, and terrible winter, so comfortable, sweet, desirable, and welcome to the poor birds and beasts of the field, as this day will be to the church of God. Darkness! it was the plague of Egypt: it is an empty, forlorn, desolate, solitary, and discomforting state; wherefore light, even the illuminating grace of God, especially in the measure that it shall be communicated unto us at this day, it must needs be precious. In light there is warmth and pleasure; it is by the light of the sun that the whole universe appears unto us distinctly, and it is by the heat thereof that everything groweth and flourisheth; all which will now be gloriously and spiritually answered in this holy and new Jerusalem (2 Thess 2). O how clearly will all the spiders, and dragons, and owls, and foul spirits of Antichrist at that day be discovered by the light hereof! (Rev 18:1-4). Now also will all the pretty robins and little birds in the Lord’s field most sweetly send forth their pleasant notes, and all the flowers and herbs of his garden spring. Then will it be said to the church by her Husband and Saviour, ‘Rise up, my love, my fair one, and come away; for lo, the winter is past the rain is over and gone, the flowers appear on the earth, the time of the singing of birds is come, and the voice of the turtle is heard in our land; the fig tree putteth forth her green figs, and the vines with the tender grape give a good smell’ (Cant 2:10-13).

You know how pleasant this is, even to be fulfilled in the letter of it, not only to birds and beasts, but men; especially it is pleasant to such men that have for several years been held in the chains of affliction. It must needs, therefore, be most pleasant and desirable to the afflicted church of Christ, who hath lain now in the dungeon of Antichrist for above a thousand years. But, Lord, how will this lady, when she gets her liberty, and when she is returned to her own city, how will she then take pleasure in the warm and spangling beams of thy shining grace! and solace herself with thee in the garden, among the nuts and the pomegranates, among the lilies and flowers, and all the chief spices (Cant 7:11-13).

‘Even like a jasper stone, clear as crystal.’ These words are the metaphor by which the Holy Ghost is pleased to illustrate the whole business. Indeed similitudes, if fitly spoke and applied, do much set off and out3 any point that either in the doctrines of faith or manners, is handled in the churches. Wherefore, because he would illustrate, as well as affirm, the glory of this Jerusalem to the life, therefore he concludes his general description of this city with these comparisons:-I saw, saith he, the holy city, the Lamb’s wife; I saw her in her spangles, and in all her adorning, but verily she was most excellent. She was shining as the jasper, and as pure and clear as crystal. The jasper, it seems, is a very beautiful and costly stone, inasmuch as that, above all the precious stones,