The Works of John Bunyan, vol 3 by John Bunyan (summer books .TXT) 📕

But at this day, this shall be recovered from under the feet of these beasts, and cleansed also from their dirt, and be again in the same glory, splendour, and purity, as in the primitive times.

It is said that when Israel was passed out of Egypt, beyond the sea, they presently came to Elim, where were twelve wells of water, &c., and that they encamped by the waters (Exo 15:27). Which twelve wells did figure forth the doctrine of the twelve apostles, out of which the church, at her return from captivity, shall draw and drink, as out of the wells of salvation. Now shall the wells of our father Abraham, which the Philistines have for a great while stopped; now, I say, shall they again be opened by our Isaac, his son; and shall be also called after their own names (Gen 26:18).

This is generally held forth by the prophets, that yet again the church shall be fed upon the mountains of Israel, and that they ‘shall lie down in a good fold, and a fat pasture’; yea, ‘I will feed my flock, and I will cause them to lie down, saith the Lord God’ (Eze 34:14,15).

2. As by these twelve we are to understand the truth and purity of the doctrine of the twelve, so again, by this word twelve, we are to understand the sufficiency of that doctrine and ministry to bring in the twelve tribes to the privileges of this city. Mark, for the twelve tribes there are twelve gates, for every tribe a gate; and at the twelve gates, twelve angels, at every gate an angel. ‘O Judah,’ saith God, ‘he hath set an harvest for thee, when I returned the captivity of thy people’ (Hosea 6:11). And so for the rest of the tribes; before Ephraim and Benjamin, and Manasseh, he will stir up his strength to save them (Psa 80:2). ‘I will hiss for them,’ saith God, ‘and gather them, for I have redeemed them; and they shall increase as they have increased: and I will sow them among the people, and they shall remember me in far countries, and they shall live with their children, and return again; I will bring them again also out of the land of Egypt, and gather them out of Assyria, and I will bring them into the land of Gilead and Lebanon, and place shall not be found for them’ (Zech 10:8-10).

[Second.] But to come to the second question, that is, Why these twelve angels are said to stand at the gate? which may be for divers reasons.

1. To show us that the doctrine of the twelve is the doctrine that letteth in at these gates, and that also that shutteth out.

‘Whosesoever sins ye remit, they are remitted,’ saith Christ, ‘and whosesoever sins yet retain, they are retained’ (John 20:23; Matt 18:18). And hence it is that the true ministers, in their right administration, are called porters; because as porters stand at the gate, and there open to, or shut upon, those that make an attempt to enter in (Mark 13:34); so the ministers of Christ, by the doctrine of the twelve, do both open to and shut the gates against the person that will be attempting to enter in at the gates of this city (2 Chron 23:19).

2. But again, they are said to stand at the gates for the encouraging and persuading of the tempted and doubting Jews, who at the beginning of their return will be much afflicted under the sight and sense of their own wretchedness. Alas! were it not for some to stand at the gates of this city for instruction, and the encouragement of those that will at that day in earnest be looking after life, they might labour as in other things for very, very vanity; and might also be so grievously beat out of heart and spirit, that they might die in despair. But now to prevent this for those that are in the way to Zion with watery eyes, and wetted cheeks, here stand the angels, continually sounding with their golden gospel-trumpets, ‘Enter into his gates with thanksgiving, and into his courts with praise; be thankful unto him, and bless his name. For the Lord is good, and his mercy is everlasting, and his truth endureth’ for ever, even ‘to all generations’ (Psa 100:4,5). As he saith again, ‘And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcast in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem’ (Isa 27:13).

[The names written on the gates.]

‘And at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel.’ Thus it was in the vision of the prophet, when he was taking a view of the pattern of this city: ‘And the gates of the city,’ saith the angel to him, ‘shall be after the names of the tribes of Israel’

(Eze 48:31). Which saying John doth here expound, saying, the names of the twelve tribes of the children of Israel were writ or set upon them.

This being thus, it cleareth to you what I said but now, to wit, that the gates are called twelve, to answer the twelve tribes, for their names are written thereon. This must therefore, without all doubt, be a very great encouragement to this despised people; I say great encouragement, that notwithstanding all their rebellion, blasphemy, and contempt of the glorious gospel, their names should be yet found recorded and engraved upon the very gates of New Jerusalem. Thus then shall the Jews be comforted in the latter days; and truly they will have but need hereof; for doubtless, at their return, when they are thoroughly sensible of the murder they have committed, not only upon the bodies of the prophets and apostles, but of the Son of God himself, I say this must needs, together with the remembrance of the rest of their villainous actions, exceedingly afflict and distress their bleeding souls.

For ‘the children of Israel shall come, they and the children of Judah together, going and weeping; they shall go and seek the Lord their God. They shall ask the way to Zion, with their faces thitherward’ (Jer 50:4,5). Mark, ‘going and weeping’; there will not be a step that these poor people will take in the day of their returning, but will be watered with the tears of repentance and contrition, under the consideration of the wickedness that, in the days of their rebellion, they have committed against the Lord of glory. As he saith also by another prophet, ‘I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications; and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. In that day shall there be a great mourning in Jerusalem, as the mourning of Hadad-rimmon in the valley of Megiddon, and the land shall mourn’ (Zech 12:10-12).

Wherefore, I say, they both have and also will have need of twelve gates, and on them the names of their twelve tribes, with an angel at each, to encourage them to enter this holy and goodly city; and to tell them that yet he counts them his friends in whose house he received the wounds in his hands (Zech 13:6).

But again, As by the names of the twelve tribes written on the gates, we may see what encouragement the Jews will have, at their return, to enter in at them; so we may also understand that by the names of the twelve tribes here written, God would have us to perceive how all must be qualified that from among the Gentiles at this day do enter in at these gates; namely, those, and those only, that be cut out of their own wild olive tree, and transplanted among the children of Israel, into their good olive tree. Such as are Jews inwardly, the Israel of God, according to the new creature, they shall enter, for the holy Gentiles also, by virtue of their conversion, are styled the children of Abraham, Jews, the chosen generation, the peculiar people, the holy nation; and so are spiritually, though not naturally by carnal generation, of the twelve tribes whose names are written upon the gates of the city (Gal 3:7; Rom 2:28; 1 Peter 2:9,10). ‘And it shall come to pass,’ saith the prophet, ‘that in what tribe the stranger,’ that is, the Gentile ‘sojourneth, there shall ye give him his inheritance, saith the Lord God’ (Eze 47:23). Thus the Jews and Gentiles shall meet together in the spirit of the gospel, and so both become a righteous nation; to both which the gates of this city shall stand continually open; at which also they may with boldness demand, by the faith of the Lord Jesus, their entrance, both for communion with the God, grace, and privileges of this city, according to that which is written, ‘Open ye the gates, that the righteous nation which keepeth the truth may enter in’ (Isa 26:2). Thus much of the number of the gates, and now to proceed to the order of them.

[The order of the gates.]

Ver. 13. ‘On the east three gates, on the north three gates, on the south three gates, and on the west three gates.’ I shall not speak anything to the manner of his repeating of the quarters towards which the gates do look; why he should begin at the east, then to the north, afterwards crossing to the south, and last to the west; though I do verily think that the Holy Ghost hath something to show us, wherefore he doth thus set them forth. And possibly he may set them thus, and the west last, not only because the west part of the world is that which always closeth the day, but to signify that the west, when Jerusalem is rebuilded, will be the last part of the world that will be converted, or the gate that will be last, because longest, occupied with the travels of the passengers and wayfaring men in their journey to this Jerusalem.

But I pass that.

From the order of their standing, I shall inquire into two things.

First. Why the gates should look in this manner every way, both east, west, north, and south? Second. Why there should be three, just three, on every side of this city? ‘On the east three, on the north three, on the south three, and on the west three.’

First. For the first, the gates by looking every way, into all quarters, may signify to us thus much, that God hath a people in every corner of the world. And also, that grace is to be carried out of these gates by the angels in their ministry into every place, to gather them home to him. As it is said of the living creatures, ‘Whither the head looked they followed it, they turned not as they went’ (Eze 10:11); so whithersoever the gates look, thither the ministers go, and carry the Word, to gather together the elect. He ‘sent