The Jerusalem Sinner Saved; or Good News for the Vilest Men by John Bunyan (beach read .txt) 📕

by working gets himself a fame, a name, and renown, and now men take encouragement, and bring from all quarters their diseased to him, being helped, by what they had heard, to believe that their diseased should be healed.

Now, as he did with those outward cures, so he does in the proffers of his grace and mercy: he proffers that in the first place to the biggest sinners, that others may take heart to come to him to be saved. I will give you a scripture or two, I mean to show you that Christ, by commanding that his mercy should in the first place be offered to the biggest of sinners, has a design thereby to encourage and provoke others to come also to him for mercy.

“God,” saith Paul, “who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ (by grace ye are saved); and hath raised us up together, and made us sit together in heavenly places in Christ Jesus.” But why did he do all this? “That in the ages to come he might shew the exceeding riches of his grace in his kindness towards us through Christ Jesus;” Eph. ii. 4-7.

See, here is a design; God lets out his mercy to Ephesus of design, even to shew to the ages to come the exceeding riches of his grace, in his kindness to them through Christ Jesus. And why to shew by these the exceeding riches of his grace to the ages to come, through Christ Jesus, but to allure them, and their children also, to come to him, and to partake of the same grace through Christ Jesus?

But what was Paul, and the Ephesian sinners? (of Paul we will speak anon). These Ephesian sinners, they were men dead in sins, men that walked according to the dictates and motions of the devil; worshippers of Diana, that effeminate goddess; men far off from God, aliens and strangers to all good things; such as were far off from that, as I said, and consequently in a most deplorable condition. As the Jerusalem sinners were of the highest sort among the Jews, so these Ephesian sinners were of the highest sort among the Gentiles; Eph. ii. 1-3, 11, 12; Acts xix. 35.

Wherefore as by the Jerusalem sinners, in saving them first, he had a design to provoke others to come to him for mercy, so the same design is here set on foot again, in his calling and converting the Ephesian sinners, “That in the ages to come he might shew the exceeding riches of his grace,” says he, “in his kindness towards us through Christ Jesus.” There is yet one hint behind. It is said that God saved these for his love; that is, as I think, for the setting forth, for the commendations of his love, for the advance of his love, in the hearts and minds of them that should come after. As who should say, God has had mercy upon, and been gracious to you, that he might shew to others, for their encouragement, that they have ground to come to him to be saved. When God saves one great sinner, it is to encourage another great sinner to come to him for mercy.

He saved the thief, to encourage thieves to come to him for mercy; he saved Magdalen, to encourage other Magdalens to come to him for mercy; he saved Saul, to encourage Sauls to come to him for mercy; and this Paul himself doth say, “For this cause,” saith he, “I obtained mercy, that in me first Jesus Christ might shew forth all long-suffering for a pattern to them which should hereafter believe on him to life everlasting;” 1 Tim. i. 16.

How plain are the words! Christ, in saving of me, has given to the world a pattern of his grace, that they might see and believe, and come, and be saved; that they that are to be born hereafter might believe on Jesus Christ to life everlasting.

But what was Paul? Why, he tells you himself; I am, says he, the chief of sinners: I was, says he, a blaspheme; a persecutor, an injurious person; but I obtained mercy; 1 Tim. i. 14, 15. Ay, that is well for you, Paul; but what advantage have we thereby? Oh, very much, saith he; for, “for this cause I obtained mercy, that in me first, Jesus Christ might shew all long-suffering for a pattern to them which shall believe on him to life everlasting.”

Thus, therefore, you see that this third reason is of strength, namely, that Jesus Christ would have mercy offered in the first place to the biggest sinners, because, by their forgiveness and salvation, others, hearing of it, will be encouraged the more to come to him for mercy.

It may well therefore be said to God, Thou delightest in mercy, and mercy pleases thee; Mich. vii. 18.

But who believes that this was God’s design in shewing mercy of old— namely, that we that come after might take courage to come to him for mercy; or that Jesus Christ would have mercy offered in the first place to the biggest sinners, to stir up others to come to him for life? This is not the manner of men, O God!

But David saw this betimes; therefore he makes this one argument with God, that he would blot out his transgressions, that he would forgive his adultery, his murders, and horrible hypocrisy. Do it, O Lord, saith he, do it, and “then will I teach transgressors thy ways, and sinners shall be converted unto thee;” Psalm li. 7-13.

He knew that the conversion of sinners would be a work highly pleasing to God, as being that which he had designed before he made mountain or hill: wherefore he comes, and he saith, Save me, O Lord; if thou wilt but save me, I will fall in with thy design; I will help to bring what sinners to thee I can. And, Lord, I am willing to be made a preacher myself; for that I have been a horrible sinner: wherefore, if thou shalt forgive my great transgressions, I shall be a fit man to tell of thy wondrous grace to others. Yea, Lord, I dare promise, that if thou wilt have mercy upon me, it shall tend to the glory of thy grace, and also to the increase of thy kingdom; for I will tell it, and sinners will hear on’t. And there is nothing so suiteth with the hearing sinner as mercy, and to be informed that God is willing to bestow it upon him. “I will teach transgressors thy ways, and sinners shall be converted unto thee.”

Nor will Christ Jesus miss of his design in proffering of mercy in the first place to the biggest sinners. You know what work the Lord, by laying hold of the woman of Samaria, made among the people there. They knew that she was a town sinner, an adulteress, yea, one that after the most audacious manner lived in uncleanness with a man that was not her husband: but when she, from a turn upon her heart, went into the city, and said to her neighbours, “Come,” Oh how they came! how they flocked out of the city to Jesus Christ! “Then they went out of the city, and came to him.” “And many of the Samaritans (people perhaps as bad as herself) believed on him, for the saying of the woman, which testified, saying, he told me all that ever I did;” John iv. 39.

That word, “He told me all that ever I did,” was a great argument with them; for by that they gathered, that though he knew her to be vile, yet he did not despise her, nor refuse to shew how willing he was to communicate his grace unto her; and this fetched over, first her, then them.

This woman, as I said, was a Samaritan sinner, a sinner of the worst complexion: for the Jews abhorred to have ought to do with them, ver. 9; wherefore none more fit than she to be made one of the decoys of heaven, to bring others of these Samaritan wild-fowls under the net of the grace of Christ. And she did the work to purpose. Many, and many more of the Samaritans believed on him; ver. 40-42. The heart of man, though set on sin, will, when it comes once to a persuasion that God is willing to have mercy upon us, incline to come to Jesus Christ for life.

Witness those turn-aways from God that you also read of in Jeremiah; for after they had heard three or four times over, that God had mercy for backsliders, they broke out, and said, “Behold, we come unto thee, for thou art the Lord our God.” Or as those in Hosea did, “For in thee the fatherless find mercy;” Jer. iii. 22; Hos. xiv. 1-3.

Mercy, and the revelation thereof, is the only antidote against sin. It is of a thawing nature; it will loose the heart that is frozen up in sin; yea, it will make the unwilling willing to come to Jesus Christ for life. Wherefore, do you think, was it that Jesus Christ told the adulterous woman, and that before so many sinners, that he had not condemned her, but to allure her, with them there present, to hope to find favour at his hands? (As he also saith in another place, “I came not to judge, but to save the world.”) For might they not thence most rationally conclude, that if Jesus Christ had rather save than damn an harlot, there was encouragement for them to come to him for mercy.

I heard once a story from a soldier, who with his company had laid siege against a fort, that so long as the besieged were persuaded their foes would shew them no favour, they fought like madmen; but when they saw one of their fellows taken, and received to favour, they all came tumbling down from their fortress, and delivered themselves into their enemies’ hands.

I am persuaded, did men believe that there is that grace and willingness in the heart of Christ to save sinners, as the word imports there is, they would come tumbling into his arms: but Satan has blinded their minds, that they cannot see this thing. Howbeit, the Lord Jesus has, as I said, that others might take heart and come to him, given out a commandment, that mercy should in the first place be offered to the biggest sinners. “Begin,” saith he, “at Jerusalem.” And thus I end the third reason.

Fourthly, Jesus Christ would have mercy offered in the first place to the biggest sinners, because that is the way, if they receive it, most to weaken the kingdom of Satan, and to keep it lowest in every age of the world. The biggest sinners, they are Satan’s colonels and captains, the leaders of his people, and they that most stoutly make head against the Son of God. Wherefore let these first be conquered, and his kingdom will be weak. When Ishbosheth had lost his Abner, his kingdom was made weak: nor did he sit but tottering then upon his throne. So when Satan loseth his strong men, them that are mighty to work iniquity, and dexterous to manage others in the same, then is his kingdom weak; 2 Sam. iii. Therefore, I say, Christ doth offer mercy in the first place to such, the more to weaken his kingdom. Christ Jesus was glad to see Satan fall like lightning from heaven, that is, suddenly or head long; and it was, surely, by casting of him out of strong possessions, and by recovering of some notorious sinners out of his clutches; Luke x. 17-19.

Samson,