Life of St Teresa of Jesus by Teresa of Avila (e ink epub reader TXT) 📕
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courage on my part not to betray my distress. I thought of the
treatment which that soul would receive, when the devils had such
power over the wretched body. Would to God that all who live in
mortal sin might see what I then saw,—it was a fearful sight; it
would go, I believe, a great way towards making them lead
better lives.
33. All this made me know more of what I owe to God, and of the
evils from which He has delivered me. I was in great terror.
I spoke of it to my confessor, and I thought it might be an
illusion of Satan, in order to take away my good opinion of that
person, who yet was not accounted a very good Christian.
The truth is, that, whether it was an illusion or not, it makes
me afraid whenever I think of it.
34. Now that I have begun to speak of the visions I had
concerning the dead, I will mention some matters which our Lord
was pleased to reveal to me in relation to certain souls. I will
confine myself to a few for the sake of brevity, and because they
are not necessary; I mean that they are not for our profit.
They told me that one who had been our Provincial—he was then of
another province—was dead. He was a man of great virtue, with
whom I had had a great deal to do, and to whom I was under many
obligations for certain kindnesses shown me. When I heard that
he was dead, I was exceedingly troubled, because I trembled for
his salvation, seeing that he had been superior for twenty years.
That is what I dread very much; for the cure of souls seems to me
to be full of danger. I went to an oratory in great distress,
and gave up to him all the good I had ever done in my whole
life,—it was little enough,—and prayed our Lord that His merits
might fill up what was wanting, in order that this soul might be
delivered up from purgatory.
35. While I was thus praying to our Lord as well as I could, he
seemed to me to rise up from the depths of the earth on my right
hand, and I saw him ascend to heaven in exceeding great joy.
He was a very old man then, but I saw him as if he were only
thirty years old, and I thought even younger, and there was a
brightness in his face. This vision passed away very quickly;
but I was so exceedingly comforted by it, that I could never
again mourn his death, although many persons were distressed at
it, for he was very much beloved. So greatly comforted was my
soul, that nothing disturbed it, neither could I doubt the truth
of the vision; I mean that it was no illusion.
36. I had this vision about a fortnight after he was dead;
nevertheless, I did not omit to obtain prayers for him and I
prayed myself, only I could not pray with the same earnestness
that I should have done if I had not seen that vision. For when
our Lord showed him thus to me, it seemed to me afterwards, when
I prayed for him to His Majesty,—and I could not help it,—that
I was like one who gave alms to a rich man. Later on I heard an
account of the death he died in our Lord—he was far away from
here; it was one of such great edification, that he left all
wondering to see how recollected, how penitent, and how humble he
was when he died.
37. A nun, who was a great servant of God, died in this house.
On the next day one of the sisters was reciting the lesson in the
Office of the Dead, which was said in choir for that nun’s soul,
and I was standing myself to assist her in singing the versicle,
when, in the middle of the lesson, I saw the departed nun as I
believe, in a vision; her soul seemed to rise on my right hand
like the soul of the Provincial, and ascend to heaven.
This vision was not imaginary, like the preceding, but like those
others of which I have spoken before; [16] it is not less
certain, however, than the other visions I had.
38. Another nun died in this same house of mine, she was about
eighteen or twenty years of age, and had always been sickly.
She was a great servant of God, attentive in choir, and a person
of great virtue. I certainly thought that she would not go to
purgatory, on account of her exceeding merits, because the
infirmities under which she had laboured were many. While I was
saying the Office, before she was buried,—she had been dead
about four hours,—I saw her rise in the same place and ascend
to heaven.
39. I was once in one of the colleges of the Society of Jesus,
and in one of those great sufferings which, as I have said, [17]
I occasionally had, and still have, both in soul and body, and
then so grievously that I was not able, as it seemed to me, to
have even one good thought. The night before, one of the
brothers of that house had died in it; and I, as well as I could,
was commending his soul to God, and hearing the Mass which
another father of that Society was saying for him when I became
recollected at once, and saw him go up to heaven in great glory,
and our Lord with him. I understood that His Majesty went with
him by way of special grace.
40. Another brother of our Order, a good friar, was very ill; and
when I was at Mass, I became recollected and saw him dead,
entering into heaven without going through purgatory. He died,
as I afterwards learned, at the very time of my vision. I was
amazed that he had not gone to purgatory. I understood that,
having become a friar and carefully kept the rule, the Bulls of
the Order had been of use to him, so that he did not pass into
purgatory. I do not know why I came to have this revealed to me;
I think it must be because I was to learn that it is not enough
for a man to be a friar in his habit—I mean, to wear the
habit—to attain to that state of high perfection which that of a
friar is.
41. I will speak no more of these things, because as I have just
said, [18] there is no necessity for it, though our Lord has been
so gracious to me as to show me much. But in all the visions I
had, I saw no souls escape purgatory except this Carmelite
father, the holy friar Peter of Alcantara, and that Dominican
father of whom I spoke before. [19] It pleased our Lord to let
me see the degree of glory to which some souls have been raised,
showing them to me in the places they occupy. There is a great
difference between one place and another.
1. Ch. xxxiv. Doña Luisa de la Cerda, at Toledo.
2. Ch. iv. § 6.
3. 1 St. Peter ii. 11: “Advenas et peregrinos.”
4. Philipp. iii. 20: “Nostra autem conversatio in coelis est.”
5. The Life of Christ, by Ludolf of Saxony.
6. F. Pedro Ibañez. See ch. xxxiii. § 5, ch. xxxvi. § 23.
“This father died Prior of Trianos,” is written on the margin of
the MS. by F. Bañes (De la Fuente).
7. St. Joseph, Avila, where St. Teresa was living at this time.
8. See below, § 41.
9. F. Gaspar de Salazar: see ch. xxxiii. § 9, ch. xxxiv. § 2.
It appears from the 179th letter of the Saint (lett. 20,
vol. i. of the Doblado edition) that F. Salazar was reported to
his Provincial, F. Juan Suarez, as having desire to quit the
Society for the Carmelite Order.
10. 2 Cor. xii. 2: “Sive in corpore nescio, sive extra
corpus nescio.”
11. See ch. xxviii.
12. Job iv. 15: “Inhorruerunt pili carnis meæ.”
13. The biographers of the Saint say that she often found, on
returning from an ecstasy, certain passages written, but not by
herself; this seems to be alluded to here (De la Fuente).
14. § 22.
15. St. John of the Cross, Ascent of Mount Carmel,
bk. ii. ch. xxvi. vol. i. p. 183.
16. See ch. xxvii.
17. Ch. xxx. § 9.
18. § 34.
19. § 15. Fr. Pedro Ibañez.
Chapter XXXIX.
Other Graces Bestowed on the Saint. The Promises of Our Lord
to Her. Divine Locutions and Visions.
1. I was once importuning our Lord exceedingly to restore the
sight of a person who had claims upon me, and who was almost
wholly blind. I was very sorry for him, and afraid our Lord
would not hear me because of my sins. He appeared to me as at
other times, and began to show the wound in His left hand; with
the other He drew out the great nail that was in it, and it
seemed to me that, in drawing the nail, He tore the flesh.
The greatness of the pain was manifest, and I was very much
distressed thereat. He said to me, that He who had borne that
for my sake would still more readily grant what I asked Him, and
that I was not to have any doubts about it. He promised me there
was nothing I should ask that He would not grant; that He knew I
should ask nothing that was not for His glory, and that He would
grant me what I was now praying for. Even during the time when I
did not serve Him, I should find, if I considered it, I had asked
nothing that He had not granted in an ampler manner than I had
known how to ask; how much more amply still would He grant what I
asked for, now that He knew I loved Him! I was not to doubt.
I do not think that eight days passed before our Lord restored
that person to sight. My confessor knew it forthwith. It might
be that it was not owing to my prayer; but, as I had had the
vision, I have a certain conviction that it was a grace accorded
to me. I gave thanks to His Majesty.
2. Again, a person was exceedingly ill of a most painful disease;
but, as I do not know what it was, I do not describe it by its
name here. What he had gone through for two months was beyond
all endurance; and his pain was so great that he tore his own
flesh. My confessor, the rector of whom I have spoken, [1] went
to see him; he was very sorry for him, and told me that I must
anyhow go myself and visit him; he was one whom I might visit,
for he was my kinsman. I went, and was moved to such a tender
compassion for him that I began, with the utmost importunity, to
ask our Lord to restore him to health. Herein I saw clearly how
gracious our Lord was to me, so far as I could judge; for
immediately, the next day, he was completely rid of that pain.
3. I was once in the deepest distress, because I knew that a
person to whom I was under great obligations was about to commit
an act highly offensive to God and dishonourable to himself.
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